Chap. IX Of the Spirit of Saturn, or Tincture of Lead
Saturn to generate his Metal Lead, is placed in the upper Heaven above all Stars, but he possesses the lowest and vilest degree in the under-parts of the Earth, even as the supreme Light of Saturn is mounted aloft in the highest supremacy of all the Celestial planets, so hath its Children of the lower Region succeeded it in Kind; and Nature hath permitted that Vulcan should conduct them to their like, if Saturn be content; for the upper light gives occasion thereunto, having generated an unfixt Body of Saturn, penetrated with open pores, that the Air can pass through this Saturnine Body, that the Air can keep it aloft, but the fire can quickly assault it, because the body is not compact by reason of its unfixedness, so that it must decay, which must be in all points observed by him that will attain to the search of it; for there is a great difference between the fix’d and unfix’d bodies, and of the causes of their Constancy and Inconstancy. And though Saturn hath an especial ponderosity above other Metals, yet observe, when they are poured forth together, after their union in the Flux, the other Metals alwaies settle at the bottom, even as it likewise comes to pass in the pouring of Antimony through with other Metals, whereby it is evident, that the other Metals fall through equally, and are more compact than Saturn, for it must give place and preheminence to the other Metals, leaving the victory with them; for it must vanish and be quite consumed with the unfixt inconstant Metals; in it all the three properties of the three principles are most course; and because its Salt is very fluxible above that of other Metals and Planets, so is its Body more fluxible, inconstant, unfixt, and volatile, than any other Metallick Body. As Saturn steps to its regeneration, so know that in like manner, as common Water is forced by the natural coldness, by the change of the Heavens, whereby it becomes a coagulated Ice, in like manner is it to be made evident, that by reason of the great coldness which is found to be in the Salt of Saturn above other Salts; Saturn is also coagulated and made corporal; Ice dissolves into water by heat; so likewise the coagulated Saturn is made fluxible by Fire, it hath most of Mercury in it, but it is inconstant and volatile; it hath least of Sulphur, and therefore according to its small quantity its cold body cannot be made warm; it hath little Salt, but fluxible, otherwise Iron would be more fluxible and malleable than Lead, if the Salt alone could cause a malleableness and fluxibleness, because Iron contains more Salt than any other Metal: Seeing then there is a difference to be found in this point, you must therefore observe and remember the difference, and how to distinguish between Metals.
All Philosophers have wrote as well as I, that the Salt gives the Coagulation and Body to every Metal; and it is true; but to prove it by an example, how and after what manner this Relation is to be understood: Plume Allom is esteemed to be only a meer Salt, and is approved to be such, which in this particular may be compared to Iron, that the Salt of the Plume Allom is found to be a thing unfluxible as Iron is. On the other side, Vitriol likewise is a Salt, manifesting it self in a small quantity, but fluxible and open, therefore its Salt cannot yield such a hard congelation unto its appropriated Metal, as the other can; although all the Salts of Metals grew out of one certain Root, and out of one Seed, yet nevertheless you must observe a difference in their three Principles, as also you must observe & remember, that a difference is found in one Herb from the other, and likewise how man differs from other Creatures and Animals in Qualities, Original, and the three Principles; for one Herb is indued with more of this, another with more of that kind, which in like manner is to be understood concerning Man and other Animals. The Soul of Lead consists in a sweet quality, as also doth the Soul of Tin, and sweeter yet, that nothing almost may be compared to it, being first of all purified to the highest by separation, that the pure be well separated from the impure, that a perfect accomplishment may succeed in the Operation: Otherwise the Spirit of Lead is by nature cold and dry, wherefore I advise, that it be not much used by Men and Women, because it over cools Nature, so that the Seed of both cannot perform their Natural Function; nor doth it much good to the Spleen and Bladder, but in other cases it attracts flegmatick Humours unto it, which raise up much Melancholy in Men; for Saturn is a Ruler, and such a Melancholicus, whereby a Man is confirm’d in his Melancholy, wherefore its Spirit is used, for one Melancholy Spirit attracts another unto it, whereby Mans Body is freed and delivered from its infused Melancholy. Externally the Soul of Saturn is so healing, in all Sores old or new, Cuts, Thrusts, or Accidents by Means or Nature, so that no Metal can do the like; it is cooling in all hot, tumified Members; but Noble Venus hath the pre-eminence to mundifie and cauterize all putrid Sores, and to lay a ground for their Cure, which have their access from within; for in her essence she is hot to dry up, but Saturn on the contrary is found to be cold in his Essence.
The Celestial Light of the Sun is much hotter than the Light of the Moon; for the Moon is much lesser than the Sun, and according to its dimension and division it contains an eighth part of the greatness in its Circle; if then the Moon in this her Magnitude of the eighth part could excel the Sun, as the Sun excels the Moon, all Fruits and Productions of the Earth must perish, and there would be a perpetual Winter, no Summer to be found at any time: But the Eternal Creator hath in this case well ordained a certain Order and Law for his Creatures, that the Sun should give light by day, and the Moon by night, and so all Creatures should be served. Those Children which are subject to the influence of Saturn, are melancholy, churlish, continually murmuring, as old covetous people, who do no good to their own Bodies, and yet never have enough; they put their Bodies to much labour, torment themselves with thoughts and whimsies, seldom recreate themselves, or are merry with other people, nor do they greatly regard the natural love of fair Women.
In brief, I tell thee that Saturn is generated of little Sulphur, little Salt, and much unripe gross Mercury, which Mercury is to be esteemed as a Froth that floates upon the Water, in comparison of that Mercury which is found in Sol; and is much more hot in its degree, and therefore the Mercury of Saturn by reason of its great coldness, hath not so quick a running Life as that which is made of Gold, wherein more heat is to be found, whence that running Life hath its original: Therefore in the inferiour world we must take notice of little Vulcan in the augmentation and transmutation of Metals, as I have described those three Principles of Saturn, as concerning their descent, nature, and complection. And every one must know, that no transmutation of any Metal can follow out of Saturn, by reason of its great coldness, only and except to coagulate common Mercury; for the cold Sulphur of Lead can qualifie and take away the hot running Spirit of the Quicksilver, if the process be rightly ordered, wherefore it is not amiss to observe, that Mercury is so detained, that the Theory should agree with the Practick, and meet together in a certain measure and concordance. You must not therefore quite reject Saturn, nor in all points scornfully neglect him, because its Natures and Virtues are known yet but unto few; for the Stone of the wise hath the first beginning of its Celestial, high-shining Colour only out of this Metal, and from the influence of this Planet, the Key of Constancy is delivered unto him by putrefaction, because the red cannot be made out of the yellow, except before-hand a white be made out of the beginning of the black.
I could yet treat variously, and at large of many wonderful works of Natural and Supernatural things. But because other Labours prevent me therein, of making a longer Narration, I therefore put a Conclusion to this Treatise at present, referring the other concerning the concealed Secrets of Minerals until I have a purpose to write further, in a particular Treatise of Antimony, Vitriol, Brimstone, Magnet, and which in especial are endowed before others, and depend upon those, out of which Gold and Silver have their beginning, middle and end, together with the true transmutation particularly; which virtues and power they have received out of one thing, wherein all these lie to be generated invisibly concealed, together with all Metals; which matter is publick before the eyes of all men, but because the vertues and powers are very deeply buried and unknown to the most part, therefore this matter is likewise esteemed as nothing, or of no value, and unprofitable, out of ignorance; even as the Disciples of the Lord going to Emaus, their eyes were opened at the breaking of Bread, that they knew wonder above wonder, what the rich Creator hath placed in the vile creature, the name is Hermes, who carries a flying Serpent in his Shield, having a Wife whose Name is Aphrodita, who can know the Hearts of all men, and yet all is one, and one only thing, one only Essence, which is common in all Places, and known every where, every one grasps it with his hands, and uses it in vile matters, and of small value; he values the vile at a high rate, and that which is high he casts away; it is nothing else but Water and Fire, out of which the Earth is generated by the help of the Air, and is yet preserved. Praise be to the most High for his Gifts: At present enough is revealed what my intent was to shew in this Treatise, and so I depart hence; for in separation all is to be found.
Of the Medicine or Tincture of Antimony, as well to preserve Mans Body in Health, and to divert all desperate, and incurable Diseases, as also to cure the Leprosie of Metals, to purifie and to transmute them into the best Gold.
Written by That Noble and Learned Philosopher, Roger Bacon
Stibium or Antimony, as the Philosophers say, is composed of a Noble Mineral Sulphur, which they accounted to be the black secret Lead of the Wise.
The Arabians call it Asmat or Azmat; the Alchymists retain the Name Antimony.
Addition. The Moors call it Antimony, others call it Alabaster, or Tarbason. By the Arabians and Spaniards it is called Alcohol. Avicennæ c. 7. calls it Artemed. Alexius of Piedmont, in his seventh Book of Secrets, calls it Talck, even as John Jacob Wecker renders it in his Books of Secrets; but Talck is far different from Antimony. Pliny, Book 33. Chap. 6. of Antimony. Dioscorides gives a preparation of Antimony, Book 5. Chap. 39. They call it also Stibi, Stimmi, &c. The Germans call it Spies glass, or as George Fabricius would rather have it, Spies glantz. Gerlandius calls it Black Alcophil, Altofel, or Alirnu, others Cosmet, and it is twofold, Masculine and Feminine.
It will lead us to the consideration of higher Mysteries, if we behold and discern that Nature wherein Gold is exalted, even as the Magi have found that this Mineral is by God ordained under the Constellation of Aries, which is the first Celestial Sign, wherein the Sun takes its Exaltation, though this be not regarded by the Vulgar; yet discreet people will know, and the better observe, that even in this place also the Mysteries and Perpetuity may in part be considered with great benefit, and in part discovered.
But some ignorant and indiscreet people think, that when they had Antimony, they would deal well enough with it by Calcination, others by Sublimation, and some by Reverberation, thereby to obtain its great Mystery and perfect Medicine. But I tell you, that here in this place it availes not in the least, either Calcination, Sublimation, or Reverberation, whereby afterwards a perfect extraction can or might be done or effected with profit, to transmute the meaner into a better Metallick virtue; for it is impossible for you.
Be not deluded; some of the Philosophers which have wrote of such things, as Geber, Albertus Magnus, Rasis, Rupecissa, Aristotle, and many others: But observe this: Some say, that if Antimony be made to a Vitrum or Glass, the bad volatile Sulphur is gone, and the Oil which may be prepared out of that Glass, will be a very fixt Oil, and will really give an ingress and Medicine of perfection to the imperfect Metals.
These words and opinion are good and true, but it will not be nor appear such indeed; for I tell you truly, without concealed speeches, that if you lose any of the aforesaid Sulphur in the Preparation or Burning, for a small fire may easily prejudice it, you then have lost the true penetrating Spirit, which should make the whole Body of Antimony to a perfect red Oyl, which should also ascend over the helm with a delightful sent, and curious Colours; observe likewise, that the whole Body of this Mineral, with all its Members, should be but one Oyl, and ascend over the helm without any loss of weight, excepting the feces.
How should the Body be brought to an Oil, or yield its pleasant Oil, if it be brought to the last being of its degree, for Glass is in all things the utmost and last.
You shall likewise know that you shall not obtain that perfect noble Oil in the least, if it be extracted with corrected Vinegar poured upon the Antimony, nor yet by Reverberation; and although its various colours may appear, yet is it not the right way; you may indeed get an Oil, but you must know that it hath no part of the Tincture, or power of transmutation in it.
Now We Come to the Manual Operation
Take in the Name of God, and of the Eternal Trinity, fine and very pure Mineral Antimony, which is fair, white, massie, and inwardly full of yellow Streaks or Veins, and likewise of red and blew Colours, and small Veins, this is the best; pound it to fine Powder, dissolve it by little and little in Aqua Regis, that the Water may conquer it. After Solution take it out immediately that the Aqua Regis may do it no prejudice; for it will quickly dissolve the Tincture of the Antimony; for our Water in its nature is like to the Ostrich, which by his heat can digest Iron, and consume it to nothing; for the Water will consume it, and turn it to a Mud, that it shall remain only as a yellow Earth, and then is it quite spoiled.
Take an Example hereof from Silver, which is dissolved, fair, pure and fine in these our Waters, but if it stand a night therein while the Water is strong and full of Spirits, I tell you, your good Silver will be corroded to nothing in these our Waters; and though you would reduce it into a Massie Body, you cannot; for it will remain as a pale yellow Earth, and sometimes it will run together in the form of Horn, or of a white Horse Hoof, which you can by no Art reduce into a Body.
Wherefore you must remember to take the Antimony out presently after the Solution, precipitate and adulterate it according to the custom of Alchymists, that it may not be corroded with its perfect Oil by the Water, and burnt up to nothing.
The Water Wherein We Dissolve Is Thus Made
R. Vitriol, a pound and a half, Salt-Armoniac one pound, Azinat one pound, Salt-nitre a pound and a half, Salt-gemme one pound, Allom half a pound; these are the Ingredients which belong unto the making of the Water for the Solution of Antimony.
Take and mix them well together; at first distil very slowly, for the Spirits ascend with greater violence than those of any other common Aqua fortis; beware of its Spirits; for their Fumes are very subtile and hurtful in their penetration.
When you have adulterated the Antimony well and purely from the corrosive Water, then put it into a clean Vial, poure good distilled Vinegar upon it, set it forty dayes and nights to putrefie in Horse-dung, or in Balneum Mariæ, it will be bloud-red. Take it out, and see how much is yet to be dissolved, decant off gently the pure and clear, which is red into a Glass-Gourd, poure other Vinegar upon the Fæces as before, that if any thing should yet remain therein, it might be dissolved; this must be done four times in fourty days and nights; for if any good be in the Fæces, it will be dissolved in that time, then cast the Dregs away as unprofitable, being but Dirt, and to be cast to the Dunghill.
Put all the Solutions in a glass-Gourd into Balneum Mariæ, distil all the tart Vinegar from it, pour it on again, or else pour fresh, if this be too weak, it will quickly dissolve in the Vinegar; distil it again from it, that the Matter be quite dry; then take common distilled water, wash all tartness from it with the Vinegar imparted to the Matter, then dry the Matter in the Sun, which is of a very deep red, or else dry it very well at a gentle fire.
When the Philosophers find our Antimony thus secretly prepared, they say then that its external nature and virtue is inverted internally, and the internal cast forth externally, henceforth becoming an Oil, which is concealed in its innermost and profoundest part, till it be well prepared, and cannot any more be brought into its first Essence, untill the last Judgment; and it is true, for so soon as it feels the force of the fire, it flies away in a Vapour with all its parts, because it is volatile.
Some of the common Laborators, having thus prepared Antimony, they take one part out because of its consumption, that they may the better operate it, they mix with it one part of Salt-Armoniac, one part of the Vitrum (with others Titrum) one part of the Rebooth (with others Cadoli) wherewith the Bodies are cleansed; this mixture they cast upon a pure Luna, and if there were eight Ounces of the Luna, they found ten Drams of good Gold in the separation, and sometimes more; and by this work they gained wherewithal to bear their Charges, the better to attend upon, and attain unto the great Work. The ignorant called this an induction into the Silver, but that is false; for this Gold is not brought into it by the Spirits, but every kind of Silver hath one Ounce of Gold more or less in the Mark (or 8 Ounces) for Gold is so united with the Nature of Silver, that it cannot be separated from it, either by Aqua fort, or common Antimony, as the Gold-smiths know.
But when the aforesaid Composition is cast upon the Luna in the flux, then happens such a separation, that the Luna doth freely let go the Gold implanted therein into the Aqua fort, and is separated from it, letting it precipitate and sink to the bottom, which otherwise could not be done at all. Therefore it is not an induction into the Luna, but a bringing out of it.
But we return again to our proposed Work; for we would have only the Oil, which was only known to the Wise, and not to the Ignorant.
When you have rubified the Antimony very well according to the former Directions, you must have in readiness a Spirit of wine well rectified, pour it over the red Powder of Antimony, set it four daies and nights in a gentle Balneum Mariæ, that it may dissolve very well. And if then any of it remain undissolved, pour fresh Spirit of Wine upon it, set it again into the Bath as aforesaid, all will be well dissolved; and if perhaps any more Fæces remain, they will be very few, cast them away, for they are good for nothing. Put the Solution into a glass-Gourd, with a Head luted upon it, set it into Balneum Mariæ, with its receiver to take the Spirits, distil slowly with a slack heat, till all the Spirit of Wine be come over, pour it in again upon the dry matter, draw it off again as before; this pouring in & abstracting continue so often, till you see the Spirit of Wine ascend over the helm in various colours, then it is time that you follow it with a strong fire, then with the Spirit of Wine ascend red into the helm, and drop into the Receiver like a bloody Oil, and the tender Body ascends like a red Oil, dropping into the Receiver; truly this is the most secret way of the Wise, the so much applauded Oil of Antimony; it is a noble, well sented, virtuous, and powerful Oil, as you shall hear afterwards.
But here I will teach and instruct you poor Operators another way, because you have not the Means to attend the great work, not as the Ancients did, with the separation of Gold out of Silver.
Wherefore take one part of the Oil, or half an Ounce of Saturn, four Ounces calcined according to Art, pour the Oil upon the Calx of Saturn, mixing it, set it ten daies and nights in the heat, into the secret Furnace; every two days augment the fire one degree, according to the capacity of the Furnace; after four days and nights set it into the third degree of Fire, therein let it rest three days and nights, then open the Door or Vent of the fourth degree, which must likewise continue three days and nights; afterwards take it out, the Saturn will be above black, like unto Charcole dust, but under this black dust you will find other Colours, throughout pure, red, yellow, which flux with Venetian Borax, you will find it converted into good Gold by the power of our Oil, so have you means again to set forward the great work.
We return again to our purpose, where we left off before. You have heard, and have been instructed how to abstract the Spirit of Wine with the Oil over the helm into the Receiver, and to use it for the work to convert Saturn into Gold. But we will now hasten to the other work of the Tincture, and give advice concerning it. It will therefore be necessary to separate the Spirit of Wine again from the Oil, which do as followeth;
Take the mixture of the Spirit of Wine, and of the Oil, set it into Balneum Mariæ; distil the Spirit of Wine only from the Oil with a very slack heat, so that you may be assured that there is no more of the Spirit to be found in this most precious Oil, which you may easily try; when you see some of the drops ascend over with the Spirit of Wine, it is a sign that the Spirit of Wine is separated from the Oil, then remove all the fire from under the Bath, how little soever it be, that it may cool the sooner. Take away the Receiver with the Spirit of Wine, stop it very close, for it is full of Spirits which it hath retained from the Oil, as you will hear afterwards: But in Balneum Mariæ you will find that blessed Oil of Antimony red as Bloud; take it out, wash the Lute off by gentle mollification, that nothing impure may fall into that curious red Oil, when you take the head off; reserve it carefully, that by no means it may receive prejudice, for you have a Celestial Oil, which in a dark night shines like a glowing Cole, and this is the reason, because its internal power and soul is cast forth externally, the hidden Soul being now revealed, shining through the pure Body as a Candle through a Lanthorn, even so at the last day, these our invisible internal Souls shall be revealed, and seen out of the Body, shining as the clear Sun: So keep each apart, as well the Spirit of wine full of power, and wonderful in curing humane Distempers, as also the blessed, red, noble, celestial Oil, which transmutes all the Diseases of the imperfect Metals into the perfection of Gold; and the power of the spiritual Wine extends very far being rightly used.
I tell you, you have obtained a Celestial Medicine, to cure all the Diseases and Distempers of Mans Body; its use is, as followeth;
In the Gout
Give three drops in a Cup of Wine fasting to the Party, just at the time when he feels the beginning of his misery, anguish and pain to come upon him, the second and third, use it in like manner; it allaies all pain the first day how great soever it be, and prevents Swelling; the second day it causes Sweat, which is very nasty, tough and thick, very soure in taste, and of an evil sent, and most of all in those parts where the Members are united and joined together by the Joints; and if you should give none in the third day, yet will there be a purgation of the Veins, and of the Excrements, without any molestation or pain; is not this a great power of Nature?
In the Leprosie
At the first time take six drops fasting, and cause the impure party to be alone, free from sound people, in a place far distant, and commodious; for all his Body will begin to send forth Fumes and Steams, like unto a stinking Fog, and Vapours abundantly; the next will Scales and much Uncleanness fall from his Body; then let him have three drops of this Medicine, and let him take it in on the fourth day, afterwards on the eighth or ninth day by the assistance of Gods Grace and Blessing, he will be quite clean.
In the Apoplexie
Let one drop fall upon the tongue of the Patient, it will attract it forth immediately like unto a Mist or Fume, and restore the party again; but if he were taken in the Body, or in the Members and Limbs, then give him three drops at once in good wine, as you have been taught in the Gout.
In the Dropsie
Give one drop in baulm water, or Valerian water six days together, the seventh day give three drops in good wine, and it is sufficient.
In the Falling Sickness, and Its Kinds, as Epilepsie, Catalepsie, and Analepsie
In the beginning of the Fit give the Patient two drops in Sage-water, after three hours, give him three drops more, and it is sufficient. But if in case any thing should stir again, give him two drops, as hath been said.
In a Hectick
Give the party two drops the first day in water of Violets, the second day two drops more in good Wine.
In Agues
Give the party three drops in the beginning of the Fit, early in a morning, in good distilled water of St. John’s wort, or of Succory, and the next day two drops more fasting.
In the Plague
Give the Patient seven drops in good Wine, let the infected party be alone, and let him sweat well upon it, by the Divine Assistance that poison will not prejudice him as to his Life.
For a Prolongation of a Healthful Life
Take and give two drops at the beginning and entrance of the Spring, and in the beginning or entrance of Autumn likewise two drops; every one that so takes it, is freed, and well preserved from unhealthful and infectious Air, except the Disease were by Almighty God ordained for the death of the party.
We will now step further to the Oil, and its Power, and shew how by it the Diseases of the impure Bodies of the Metals may be cured.
In the Name of God, take very pure, fine, refined Gold, as much as you will, or think to be sufficient, dissolve it in a rectified Wine, as is usual to make Aqua vitæ; after solution of the Gold, set it a Moneth in digestion; this distil in a Bath very slow and gently, distil the Spirit of Wine divers times from it, so long till you see your Gold lie at the bottom like a Juice: This is the true way and meaning of some of the Ancients, to prepare Gold. But I will shew and teach you a way much readier, better, and more beneficial; that in stead of this prepared Gold, you take one part of the Mercury of Gold, as I have taught the making of it in another place; abstract from it its water of Airiness, that it may be a subtle Dust, and take two parts of our blessed Oil, poure the Oil very slowly upon the Dust of the Mercury of Gold, till all be in it, set it in a Vial well sealed, in the heat of the first degree of the secret Furnace; therein let it stand ten dayes and nights, your Powder and Oil will be quite dry, of a black gray colour. After ten days give it the heat of the second degree, the gray and black colour will by little and little become white, till at last it will be of a heavenly white, and at the end of the ten days it will begin to be of a pure red, but let not this trouble you; for all these Colours proceed only from the Mercury of Gold, which swallowed up our blessed Oil, and now conceals in the innermost part of its Body; but our Oil will conquer this Mercury of Gold by the power of the fire, and cast it forth from within, and the Oil will predominate over it with its hot red Colour, and be continually outwards. And therefore it will be time, after the expiration of twenty days, that you open the window of the third degree, wherein the external white Colour and Power will by little and little enter in into the inward part, and the internal red Colour will turn outward by the force of the fire. Keep this degree of heat ten days without diminution or augmentation of it, you will see a Powder which before was white, to be now very red, but let not redness trouble you, for ’tis yet unfix’d and volatile. And after these ten days are ended, thirty days being in all expired, then open the last window of the last degree of fire, keep it ten days in this degree, this high red pouder will then begin to flux, let it stand so in flux the ten days, then take it out, you will find at the bottom a very high, red, transparent stone of a Ruby Colour, flux’d according to the form of the Glass, as is taught in the Treatise of Vitriol, wherewith you may make projection. Praise God for such his high Revelation, and thank him for ever, Amen.
Its Multiplication
The Ancient Wise, having found the Stone, and prepared it to a perfect power, and mutation of the imperfect Metals into Gold, have a long time enquired whether a thing were not to be found to augment the power of the Stone; and they found two kinds of Augmentation, one of the power of it, so that the Stone may be brought much higher; of this multiplication you will find direction in the Treatise of Gold. The other Augmentation is an augmentation of the quantity of the Stone, in its former power, so that it receives no more, nor loses any thing of its power, though it increase in weight, and augment more and more, that out of one Ounce many Ounces arise and increase.
The Augmentation or Multiplication is done as followeth; Take your Stone in Gods Name, grind it to a subtile powder, add to it as much of the Mercury of Gold, as is taught before, put them together into a fine round Vial, seal it hermetically, set it into the fiery Furnace, proceeding as you have been instructed before, only this time is shorter, for whereas before you had ten (thirty) days, now you need no more than four (ten) days, otherwise the work is one and the same.
Praise and give thanks to Almighty God for his high Revelation, continue in Prayer for his Grace and Divine Blessing in this Art and Operation, as likewise for continuance of Health and Prosperity; withal let the poor be recommended to your Help and Charity.