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Blood Atonement and the Origin of Plural Marriage

by Joseph Fielding Smith

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Affidavit of Bathsheba W. Smith

State of Utah, County of Salt Lake. ss.

Bathsheba W. Smith, being first duly sworn on oath, deposes and says:

I was a resident of Nauvoo, State of Illinois, from 1840 to 1846. I was married to George A. Smith July 25, 1841, Elder Don Carlos Smith performing the ceremony. Near the close of the year 1843, or in the beginning of the year 1844, I received the ordinance of anointing in a room in Sister Emma Smith’s house in Nauvoo, and the same day, in company with my husband, I received my endowment in the upper room over the Prophet Joseph Smith’s store. The endowments were given under the direction of the Prophet Joseph Smith, who afterwards gave us lectures or instructions in regard to the endowment ceremonies. There has been no change, to my certain knowledge, in these ceremonies. They are the same today as they were then. A short time after I received my anointing, I was sealed to my husband, George A. Smith, for time and eternity, by President Brigham Young, in the latter’s house, according to the plan taught, to my knowledge, by the Prophet Joseph Smith. When I was married in 1841, I was married for time, and not for eternity.

At the time I was anointed in Sister Emma Smith’s house, she (Emma Smith) said in my presence, to me and to others who were present upon that occasion, “Your husbands are going to take more wives, and unless you consent to it, you must put your foot down and keep it there.” Much more was said in regard to plural marriage at that time by Sister Emma Smith, who seemed opposed to the principle.

In the year 1840, at a meeting held in Nauvoo, at which I was present, I heard the Prophet Joseph Smith say that the ancient order would be restored as it was in the days of Abraham. In the year 1844, a short time before the death of the Prophet Joseph Smith, it was my privilege to attend a regular prayer circle in the upper room over the Prophet’s store. There were present at this meeting most of the Twelve Apostles, their wives, and a number of other prominent brethren and their wives. On that occasion the Prophet arose and spoke at great length, and during his remarks I heard him say that he had conferred on the heads of the Twelve Apostles all the keys and powers pertaining to the Priesthood, and that upon the heads of the Twelve Apostles the burden of the Kingdom rested, and that they would have to carry it.

It has been, and is, necessary for me to make this statement, as contrary reports have been circulated as coming from me. Any statements purporting to come from me that have been made, or that may be made by any party or parties, in opposition or conflicting with this sworn statement, are false, as I have never, to my knowledge, deviated one iota from this statement.

Bathsheba W. Smith.

Signed in the presence of Joseph F. Smith, Jr.,

B. Morris Young.

Subscribed and sworn to before me this 19th day of November, 1903.

Martin S. Lindsay, Notary Public.

Footnotes

1. One hundred or more affidavits in relation to the introduction of celestial and plural marriage are on file in the historian’s Office, Salt Lake City, and are the expressions of eye and ear witnesses, who know that the Prophet Joseph Smith introduced and taught celestial and plural marriage. Most of these witnesses are members of the Church, but some of them are not, and have not been connected with the Church from before the martyrdom of the Prophet and Patriarch. It would be impracticable and even unnecessary to produce all this evidence here. A portion should suffice, in order that the truth regarding the introduction of these principles should be established; for, in this case as in all others, the testimony of two or three reliable witnesses should establish the truth of these things. Celestial marriage, which is marriage for eternity, should not be confused with plurality of wives, as is often done by those not acquainted with these teachings.

2. Some time during the month of September four members of the Reorganized Church called on Catherine Phillips Smith at her home in East Jordan, with the object in view of having her deny her testimony regarding her marriage to the Patriarch Hyrum Smith, which she resolutely refused to do.

In a statement given on September 24th, two days before her death, she said: “They tried to get me to tell a lie and deny that I was married to the Patriarch Hyrum Smith; but I would not do it. I never have lied and will not now; my affidavit is true. They asked me if my mother knew of my marriage, and I told them that the Patriarch asked my mother if she was willing for him to marry her daughter, and she said he could ask the daughter, and she could do as she pleased. I told them that the Prophet Joseph sealed me to the Patriarch Hyrum Smith as his wife for time and all eternity, and they tried to get me to deny it, and I would not do it, for it is true. I told them the truth. They annoyed me very much, and I finally told them to leave my house and never enter it again.”

3. This, however, was not the time this principle was first made known to the Prophet Joseph Smith, for as early as 1831 the Lord revealed the principle of celestial and plural marriage to him and he taught it to others.

4. See affidavit of Lucy Walker Smith.

5. Similar affidavits by most of the members of this High Council at Nauvoo are also on file.

6. Leonard Soby was at first opposed to this revelation, and shortly after the martyrdom he left the Church. When this statement was given he was not a member of the Church.

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