Prakriti and Purusha
Skandha XI. Chap. 22
(1). Prakriti is subject to manifestation.
(2). It is subject to transformation.
(3). It consists of the transformations of the Gunas.
(4). It is various, — broadly speaking threefold, Adhyâtma, Adhi-bhûta and Adhi-daiva.
(5). It is not self manifest.
Âtmâ is one, immutable and self manifest.
Ahankâra is at the root of all doubt and delusion. They last as long as the mind is turned away from me.