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‹Better GutenbergModern Marriage and How to Bear ItIV — Polygamy at the Polite Dinner-Table · 19 of 29Contents›

Modern Marriage and How to Bear It

by Maud Churton Braby

19 of 29 · Contents · Download EPUB

IV Polygamy at the Polite Dinner-Table

‘Last and hardest of all to eradicate in our midst, comes the monopoly of the human heart which is known as marriage... this ugly and barbaric form of serfdom has come in our own time by some strange caprice to be regarded as of positively divine origin.’

—Grant Allen.

We call it the polite dinner-table, because we never hesitate to be extremely rude to each other, when necessary for the purposes of argument. On this particular occasion, the inevitable marriage discussion, which is always to be found in one or other of the newspapers, was the subject of conversation, and the Good Stockbroker (unmarried) was vigorously defending the Holy Estate. His moral attitude is certainly somewhat boring, but nevertheless the Good Stockbroker is one of those people to whom one really is polite. Although obvious irritation was visible on the face of the Family Egotist we listened respectfully, with the exception of the Wicked Stockbroker, whose dinner was far too important in his scheme of life to be trifled with by moral conversations.

Whatever the Good Stockbroker says the Weary Roué is of course bound to contradict as a matter of honour. I may mention that the Weary Roué is a man of the highest virtue and a model husband and father. His pose of evil experience has gained him his sarcastic nickname, but in no way has he earned it by his conduct. ‘You forget,’ he interposed languidly, when the Good Stockbroker paused, ‘that no less a philosopher than Schopenhauer said that the natural tendency of man is towards polygamy, and of woman towards monogamy.’

‘I deny the first statement,’ said the Good Stockbroker heatedly. He was always heated where questions of morality were concerned, and was proceeding to give chapter and verse for what promised to become a somewhat dull discussion when the Bluestocking firmly interposed in her small staccato pipe:

‘To hear you, one would suppose monogamic marriage was a divine institution.’

‘Absurd, isn’t it?’ grinned the Weary Roué. The Good Stockbroker looked pained and cleared his throat. At this formidable signal, the Family Egotist—whose irritation had been increasing like the alleged circulation of a newspaper—showed every sign of hurling the boomerang of his opinion into the fray. This would have meant the death of all liveliness for some hours to come, and a general sigh had begun to heave, when once more our brave Bluestocking stemmed the tide.

‘You make rather a cult of the Bible,’ she quacked scornfully, directing her remarks principally at the Good Stockbroker; ‘but you don’t seem very conversant with the Old Testament. You will find there ample proof that monogamic marriage is no more divine than—than polygamy or free love. Nor has it any celestial origin, since it varies with race and climate. It is simply an indispensable social safeguard.’

‘I’ll have a shilling each way on it,’ murmured the Ass (an incorrigible youth, quite the Winston Churchill of our family cabinet), using his customary formula. Unheeding, the Bluestocking chirruped on severely: ‘You must know, if you have ever studied sociology, that marriage is essentially a social contract, primarily based on selfishness. At present it still retains its semi-barbarous form, and those who preach without reason of its alleged sacredness would be better employed in suggesting how the savage code now in vogue can be modified to meet the necessities of modern civilisation.’

She paused for breath. The Good Stockbroker was pale, but faced her manfully. ‘Well done, Bluestocking!’ said the Weary Roué. ‘Wonderful woman, our Quacker,’ said the Ass, ‘I’ll have a shilling each way on her.’ The Wicked Stockbroker took a second helping of salad, and ate on unheeding, whilst the Gentle Lady at the head of the table anxiously watched the Family Egotist, who looked apoplectic and was toying truculently with a wineglass with evident danger of shortening its career of usefulness.

‘I was taught,’ said the Good Stockbroker slowly, ‘to regard marriage as a sacred institution—a holy mystery.’

‘Then you were taught rot,’ snapped the Bluestocking, thus living up to the worst traditions of the polite dinner-table, and quivering with intellectual fury.

‘Recrimination—’ began the Good Stockbroker.

(‘Good word that, I’ll have a shilling each way on it,’ murmured the Ass.)

‘—is not argument,’ continued the Good Stockbroker.

‘It may not be, but what you said was rot,’ replied the Bluestocking, ‘“a holy mystery, instituted in the time of man’s innocency”—I recognise the quotation! And when was that time, pray? Are you referring to the Garden of Eden, or to what part of the Bible? The chosen people, the Hebrews, were polygamists from the time of Lamech, evidently with the approval of the Deity. Even the immaculate David had thirteen wives, and the saintly Solomon a clear thousand. Not much of a holy mystery in those days, eh?’

‘Dear Bluestocking, you really are—’ murmured the Gentle Lady.

‘Not at all; she’s perfectly sound,’ interposed the Weary Roué, gloating with ghoulish joy over the Good Stockbroker’s apparent discomfort.

‘I give in,’ said the latter, and a yell of joy burst from the Ass and the Weary Roué. ‘I really cannot argue against a lady of such overwhelming eloquence,’ he continued, bowing in his delightful courtly way. ‘All the same, I shall always believe that marriage is a holy institution.’

‘My dear old chap,’ said the Weary Roué, hastily, with one eye on the Family Egotist, who was certainly being treated badly that evening: ‘your high-mindedness is admirable, quite admirable, but it won’t work; it doesn’t fit into modern conditions. Theoretically, Marriage is a Holy Mystery no doubt—in practice it’s apt to be an Unholy Muddle, sometimes a Mess. Personally I believe in polygamy.’

Roars of laughter were stifled in their birth, as we thought of the Weary Roué’s circumspect spouse, and his several circumspect children, discreet from birth upwards.

‘So do I—a shilling each way,’ said the Ass, inevitably.

‘Not for myself, of course,’ continued the Weary Roué, without a trace of a smile, ‘that is to say, not—er—not now, but speaking for the majority and—er, in the abstract, polygamy would be a sensible institution. Just think how it would simplify all our modern complications, how it would mend our two worst social evils.’

‘Yes, think, please—thinking will do,’ interposed the Gentle Lady, hastily.

‘How it would solve the superfluous woman question,’ continued the Weary Roué, enthusiastically. ‘Think of the enormous number of miserable spinsters who would be happily provided for.’ An indignant quack came from the Bluestocking.

‘Think of the expense,’ remarked the Good Stockbroker, dryly, and the Weary Roué collapsed like a pricked gas-bag.

‘Herbert Spencer says,’ continued the Good Stockbroker, ‘that the tendency to monogamy is innate, and all the other forms of marriage have been temporary deviations, each bringing their own retributive evils. After all, monogamous marriage was instituted for the protection of women, and has been held sacred in the great and noble ages of the world. Quite apart from the moral point of view, however, polygamy could only be possible in a tropical climate, where the necessities of life were reduced to a minimum, and one could live on dates and rice, but as the average man in our glorious Free Trade country can’t afford to keep one wife, in decent comfort, let alone several—I ask, how in the name of the bank rate—?’

‘You stockbroking chaps are so devilish sordid,’ returned the Weary Roué. ‘Didn’t I say in the abstract? Of course I know it wouldn’t do practically, not yet anyway, but honestly I believe it would go far to solve the whole sex problem.’

‘You neither of you seem to take the woman into consideration at all,’ piped the Bluestocking. ‘Do you suppose we modern women with our resources and our education would consider such an idea for a moment?’

‘Well, what do you think?’ asked the Weary Roué, with diplomatic deference.

To our surprise the Bluestocking began to blush, and her blush is not the coy, irresponsible flushing of an ordinary girl, but a painful rush of blood to the face under stress of deep earnestness, the kind of blush which forces one to look away.

‘Well,’ she said, with a gulp, ‘I think, perhaps—they might.’ It was obvious the admission had cost her something. We were all dumfounded. The Family Egotist forgot his burning desire for speech and ceased to threaten his wineglass; the Gentle Lady was quite excited; the Weary Roué became almost alert, and the Good Stockbroker looked as if he were about to burst into tears.

‘I think women might not be averse from polygamy—as a choice of evils,’ continued the little Bluestocking bravely, ‘for the present waste of womanhood in this country is a very serious evil. Of course the financial conditions make it impossible, as the Good Stockbroker says, but if it were possible, if it were instituted for highest motives, and in an entirely honourable, open manner authorised and sanctioned by the—er—the proper people—I think women could concur in it without any loss of self-respect, especially if the first ardent love of youth were over. After that, and when a woman forgets herself, having truly found herself, in the love and care of her children and a larger view of life and its duties—then I think most women could be happy in such circumstances. I think a great deal of utterly untrue stuff is talked about the agony of sexual jealousy, and women’s jealousy especially. Men may suffer thus, I can’t say, but I’m sure women don’t. It’s the humiliation, the unkindness, the being deceived and supplanted that hurts so when a man is unfaithful. But if it were all fair and above-board, if it were grasped that polygamy is more suited to men’s nature, and more likely to make for the happiness of the greatest number of women—their numerical strength being so far in advance of men that they couldn’t possibly expect to have a mate each—then I really think, after women had had time to readjust their ideas to this new condition—it may take a generation or more—I think they would accept it gladly, and find peace and contentment in it.’

The Bluestocking paused and looked round the circle of interested faces. Even the Ass was intent on her words, but the Good Stockbroker’s eyes were averted and the Bluestocking was quite pale as she continued:

‘Of course the word at once recalls the harem, the zenana, but nothing of that kind would do. The wives would have to live separately, as the Mormons do, each in her own home, with her own circle of interests and duties, her own lifework. No one ought to live in idleness, which is the cause of all sorts of discord and trouble. Every woman should work at something, and to help someone. I’m not thinking now, of course, of happily married and contented women, but of the thousands leading miserable, dull, and lonely lives, who would be infinitely happier if they had a certain week to look forward to, at regular recurring intervals, when their husbands would be living with them. It would bring love and human interest and, what is most important of all, a motive into their existence. I know it sounds dreadfully immoral,’ she went on, blushing again painfully, ‘but, oh! I don’t mean it like that. After all, the chief reason why people marry is for companionship, and it is companionship that unmarried women, past the gaiety of first youth, chiefly lack. The natural companion of woman is man; therefore, as there aren’t enough husbands to go round, it follows that one might do worse than share them. I don’t say it would be as satisfactory as having a devoted husband all to oneself, but it might be for the greatest good of the greatest number, and it would surely solve to a certain extent the—the social evils.’

They all clapped when she had finished somewhat breathlessly. It was obvious that the brave Bluestocking so far lacked the courage of her opinions as to be agonisingly embarrassed at this public expression of them. The Gentle Lady, who is the most tactful creature in existence, accordingly rose before anyone had time to speak, and the two women left the room together.

A babble of talk arose from the men, under cover of which the Good Stockbroker also slipped quietly away.

‘Pass the port,’ said the Wicked Stockbroker, briskly. ‘She’s a deuced bright little woman, but how even the brainy ones can be so ignorant of life beats me, and how you chaps can be such hypocrites....!’

‘Hypocrites! what d’you mean?’ blustered the Family Egotist, who was by now almost bursting with suppressed talk.

‘Not you, old chap, but the Weary Roué and the Good Stockbroker, jawing away as if they really thought monogamy was in the majority in this country, and polygamy was something new! Of course one expects it from the G. S., but you, W. R., really ought to know better—by the way, where is the G. S?’

‘I think he must have gone to propose to the Bluestocking—to save her from polygamy and her own opinions,’ drawled the Weary Roué, lighting his cigarette.

‘Stout fella! I believe he has!’ cried the Ass, excitedly. ‘I’ll have a shilling each way on it with any of you—I mean it, really!’

‘Oh! what if he has?’ said the Family Egotist, irritably. ‘What does one fool more in the world matter? Do stop rotting, you fellows, and pass the port.’

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