Hurrell Froude

Index

(By Miss M. H. JAMES)

A

Abbott, Dr. G. A., on R. H. F. and the Oxford Movement, in ‘The Anglican Career of Cardinal Newman,’ 344. implied view of, as to R. H. F.’s eventual change of creed, 225.

Abercromby, James, elected Speaker of the House of Commons, 1835., 174 note.

Abolition of Slavery by Great Britain, made law, 1833., R. H. F.’s views on, 170, 274.

Absolutions, the, phrase of R. H. F., describing, 106.

Address of the Clergy to the Archbishop of Canterbury (Howley), set on foot, 1833., 128, R. H. F.’s disappointment with, 130.

Albano, death of R. I. Wilberforce at, 1857., 35 note.

Algiers, R. H. F. on his visit to, 84.

‘Allan Water,’ favourite air of R. H. F., 45.

Altar, the, R. H. F. on its extreme sanctity, 149.

Altars, stone, the first modern Anglican Church to possess, 178, that designed by R. H. F. for Dartington, ib.

America (U.S.), R. H. F.’s desire to visit, 133, and criticism of the place assigned in, to preaching, ib., the wish never realised, 142.

Amiens Cathedral, architectural defects of, T. Mozley on, 394.

“Amuse,” use of the word by R. H. F., and Newman, in its obsolete sense, 157.

‘Anglican Career, The, of Cardinal Newman,’ by Dr. G. A. Abbott, cited on R. H. F.’s connection with the Oxford Movement, 344.

‘Anglican Revival, The,’ by Rev. J. H. Overton, D.D., cited on the Court of Delegates, 113 & note., and on R. H. F.’s connection with the Oxford Movement, 324.

Antigua, visited and described by R. H. F., 135-6.

‘Anti-Jacobin Review and Magazine, The,’ reference to an old verse in, by R. H. F., 127 & note.

‘Apologia pro Vita Sua,’ by Newman, history of R. H. F.’s Breviary given in, 187. cited on the chief additions to his creed derived by Newman, from R. H. F., 260. on Newman’s objurgations of Roman Catholicism, and R. H. F.’s remarks thereon, 186. on R. H. F.’s connection with the Oxford Movement, 259.

“Apostolical,” R. H. F.’s reason for using as an epithet, 257.

‘Apostolical Succession, The, in the English Church,’ (Tract 15), R. H. F.’s criticisms on, 194, Gladstone’s attitude to, in 1834., 158.

Arch, the pointed, evolution of, 394.

Architecture, see Gothic and Italian.

‘Arians, The, of the Fourth Century,’ by Newman, 70, 393, and its importance, 143 & note, 177, Bunsen’s critique on the Tractarians based on, 187, Stephen’s objections to, 193.

Armathwaite Hall, Cumberland, home of the Spedding family, 2, birthplace of Margaret Spedding, (R. H. F.’s mother), its beautiful surroundings, and owners in 1829., 60.

Arnold, Thomas, D.D. on the Church of England in 1832-3., 114. his definition of the said Church, 249, and attitude in regard to, 278, 279. Newman’s query regarding, 145. and Newman, a lady’s comment on, 190. cited on R. H. F.’s writings as collected in the Remains, 280.

Articles, The, question of Declaration v. Subscription, discussed in Convocation, 1835., R. H. F. not in favour of the change, 174. R. H. F.’s views on the alteration of them, 136 & note.

Association of Friends of the Church, proposed, 118.

Austerity of the religion of Newman, and R. H. F., 63, 305, 350, 403.

‘Autobiography of Isaac Williams,’ ed. by Ven. Sir G. Prevost, cited on R. H. F.’s connection with the Oxford movement, 320.

Aveton Giffard, home of R. H. F.’s grandparents, 4.

B

Bagot, Hon. and Rt. Rev. Richard, Bishop of Oxford, R. H. F. ordained priest by, 368.

Balliol College, Oxford, beginning of its scholarly pre-eminence, 62.

Bancroft, see Saravia and Bancroft.

Barbados, (see also Codrington College, and Negroes), the Archdeaconry of, once offered to Keble, 131. atmospheric and artistic defects of, 151-2. climate of, 131, 144. emancipation in and its consequences, anticipated, 134, and actual, 160, 169. great hurricane at, in 1831., 131, 150, 151. life of R. H. F. at, as told in his letters, 131 et seq., lack of gain to his health from his stay there, 143, 173, 176, no traces of his residence to be found there, 173. vegetation of, its luxuriance, 135, and special interest of to R. H. F., 132.

Baring-Gould, Rev. S., see Gould, Rev. S. Baring-.

“Basil,” Newman’s sobriquet for R. H. F., 165, 256, letter suggesting, 163.

Bassenthwaite Lake, home of R. H. F.’s mother beside, 60.

Bastille, the fall of, Keble’s epoch-making sermon on the anniversary of, 113.

Battels, at Codrington College as at Oxford, 143.

Bavaria, Louis Charles, King of, generosity of, to German artists in Rome, (1833.), 96.

Becket, see Life of, and S. Thomas à Becket.

Beeching, Prof. H. C., in ‘Lyra Apostolica’ as edited by him, on R. H. F.’s poems in that collection, 404.

Benedictine monks of Buckfast Abbey, Buckfastleigh, their remembrance of R. H. F., 229.

Bennett, Rev. W. J. E., of Frome, writer of the Preface to the reprint of ‘State Interference’ from R. H. F.’s ‘Remains,’ 209.

Benthamism, Christianity’s greatest enemy, according to Stephen, 193.

Bible, the, whether the only authoritative teaching, according to R. H. F., in present times, 171.

Bishops, mode of their appointment, R. H. F. on need for change in, 148. objected to as patrons, by R. H. F., 172.

Bisley, the first place where Anglican daily services were revived, (by Rev. T. Keble) 1834., 149 note, 322. marriage of Rev. J. Keble at, 160 note.

Blachford, Lord, see Rogers, Frederic.

Blake, William, resemblance of R. H. F.’s style to, in a poem in ‘L. Apostolica,’ 404.

Blessed Virgin Mary, question of R. H. F.’s devotion towards, 305-6.

Bogue, Rev. J. R., husband of Mary Froude, R. H. F.’s sister, 189.

Boni, Felippo di, verse by, suggested as fit motto for R. H. F.’s ‘Remains,’ 208.

Bonnell’s ‘Life,’ a religious work, R. H. F.’s opinion on, 44.

Boone, James Shergold, editor of the ‘British Critic,’ 1835., and R. H. F., 186.

Bowden, J. W., Apostolicorum princeps, beloved of Newman, 167. contributions of, to ‘L. Apostolica,’ 404. first and last sight by, of R. H. F., 174. letter to Newman, on the death of R. H. F., 198. from Newman on the publication of R. H. F.’s ‘Private Thoughts,’ 206. cited on the Oxford Movement and its bearings, 115.

Bowdler, Henrietta Maria, see Smith, Elizabeth.

Breviary, the Roman, R. H. F.’s first acquaintance with, 47, his own copy and its history, 187-8, its influence on Newman, and on the Oxford Movement, 352, 356.

“Bright and beautiful,” Miss Harriett Newman’s epithets for R. H. F., 199 note, 243, 405.

‘British Critic, The, and Quarterly Theological Review,’ critique by R. H. F., on Blanco White, in, 187, 191. letters of Thomas Becket, arranged by R. H. F. (in note S. Thomas à Becket) issued in, 192. reviews in on R. H. F.’s ‘Remains.’ Mozley, Rev. T., on his character, irony, and influence, 398. Rogers, F., on his connection with the Oxford Movement, 306.

‘British Magazine, The,’ contributions to, of R. H. F., in 1832., 79, 124 & note, in 1832-3., 239, R. H. F.’s plans for using as a means of propagating the Oxford Movement, 324. its editor, (see Rose, Rev. H. J.), ‘L. Apostolica,’ written for, 97. issue in, of excerpts from Dartington Parish Books, 1834., 144. Newman’s article in, on ‘Monasticism,’ R. H. F. on, 181-2. citedon Christie’s ordination, 161. on the marriage of Henry Wilberforce, 160 note. on Newman’s ‘Arians’, 143 & note.

Brockedon, William, of Totnes, R.A., friend and protégé of Archdeacon Froude, his career, and unfinished portrait of R. H. F., 5 & note, see also Preface.

Bucer, 164.

Buckfast Abbey, Buckfastleigh, see Benedictines.

Bull, Bishop, and the Nonjurors, R. H. F.’s attitude to, Archdeacon Froude on, 371 note.

Buller, Rev. Anthony, friendship of, for R. H. F., 128, the latter’s funeral service read by, 192.

Bulteel, Henry Bellenden, R. H. F.’s comparisons of the Reformers to, 72 & note, et alibi.

Bunsen, Baron Christian Carl Josias, Prussian Chargé d’Affaires in Rome, 1833., acquaintance with, of Newman and R. H. F., 100. his adverse view of the Tractarians, 187.

Buonarotti, M. Angelo, see Michael Angelo.

Burgon, Dean, on the authorship of Tract 8., 125. on R. H. F.’s use of “conspiracy” to describe the Oxford Movement, 154.

Burn, Rev. A., letter to, from Rev. C. Marriott, cited on the authorship of Tract 8., 125.

‘Butler’s Analogy,’ reference to, by R. H. F., 113.

Buxton, Sir T. Fowell, anti-slavery leader, 139 & note.

Byron, Lord, Clough, and others, difference in the ideas suggested to, by a sight of Ithaca, 352.

C

“C.,” an unidentified writer in the ‘British Magazine,’ 144 & note.

Cadiz, visited by R. H. F., 82.

‘Callista,’ a tale of early Christian times, by Newman, 180.

Calvert, Dr. J. M., his view on R. H. F.’s health in 1833., 127.

Cambridge men, “log-rolling” and versatility of, R. H. F. on, 103.

Canterbury. Archbishops of, see Howley, Longley and Tait. Viscount, see Sutton, Sir C. Manners.

Cape St. Vincent, Naval battle of, 1833., 81 note.

Caraccas, visited by R. H. F., native mode of landing at, 141.

‘Cardinal Newman,’ by R. H. Hutton, cited on R. H. F.’s connection with the Oxford Movement, 329.

Catholic practices and institutions, Oxford attitude to, in R. H. F.’s day, Canon B. Smith cited on, 224.

‘Catholicism, Roman and Anglican,’ by Principal A. M. Fairbairn, cited on R. H. F. as a leading spirit of the Oxford Movement, 408.

Celibacy in relation to the men of the Oxford Movement, 310 note. views of Newman on, strengthened by R. H. F., 66.

Cerigo, British government in 1833., 89.

Champernowne family, the, of Dartington House, beloved of I. Williams, 322. Arthur, eldest son of Arthur Champernowne, death of, 67 note. Caroline, afterwards Mrs. Isaac Williams, 160 note, 322. Henry, (the second son), 204, donor of land for Mary Spedding’s memorial almshouse, 10, death of, 67 note.

Charles I., “adored” by R. H. F., (1825.), 24. his intended negotiations for reconciliation with the Church of Rome, 101. a saint to the Oxford Tractarians, 361.

‘Cherwell Water Lily, The, and other Poems,’ by Rev. F. W. Faber, allusions in, to R. H. F., and the Oxford Movement, 263,

Chichester, Very Rev. George Chandler, Dean of, his charge of 1839., cited on the improvement in the Church of England, 379 & note.

Chillingworth, William, cited on Jeremy Taylor as a “discourser,” 182.

Cholderton Rectory, filled by the Rev. T. Mozley, 203 note.

Christ, silence as to, of R. H. F.’s private prayers, 272.

‘Christian Observer, The,’ criticism of, on R. H. F.’s contributions to ‘L. Apostolica,’ 204.

Christian system in Europe (1833.), R. H. F.’s views on its decayed state, 94.

‘Christian Year, The,’ by Rev. J. Keble, American edition of, and its peculiarities, 159. attitude to, of Isaac Williams, 320. criticisms of R. H. F. on, 28-31, 58, of its Protestantism, 303, cf. 320, of the reference to the Real Presence in the verses for Nov. 5., 171-2 & note, 324; his request for a copy, 143. Keble on his aims in writing, 30. Wordsworth’s offer to go over, ib.

Christie, Rev. John Frederick, 195. letters to, from R. H. F. on his interview with Wiseman, (1833.), controversy on, when printed in the ‘Remains,’ 100-3, 104; on marriage, 160; on Newman’s illness in Sicily, 117. marriage of, 1847., 160 note.

Church, Very Rev. R. W., Dean of S. Paul’s, in ‘The Oxford Movement’ on R. H. F., in relation thereto, 235, 295 note; his reviewers on the question of R. H. F.’s possible eventual change of faith, 225; views of on the publication of the ‘Remains,’ cited by Rigg, 297. “testamentary” ideas of, 213. and Lord Blachford’s addendum to his book on R. H. F., 221.

Church, the, variously defined, 249.

‘Church Discipline,’ by R. H. F., its value, 146.

Church Independence, conceived of as a divine prerogative by R. H. F., 220.

Church of England, attitude of, as to frequent Communion challenged by R. H. F., his reasons, 149. difficulty of the laity in supporting, R. H. F. on, 172. in the early nineteenth century, J. Mozley on, 278, in country districts, J. A. Froude on, 359-61, after 1830., the general searchings of heart concerning, 239, 249, R. H. F.’s definite views on, 250 et seq. disestablishment of, R. H. F.’s views on, 114, 121, 251, 261, 287, 291. forebodings of separation in, R. H. F. on, 148. increase of, in Catholic-mindedness, 223. of the later period, change in the character of, 308. attitude within, to “enthusiasm,” 309. need of outlet in, for devotional and penitential feelings, Newman on, 310 note. in Queen Elizabeth’s time, R. H. F. on, 123. rise and fall of, R. H. F. on, cited by Ward, 248 & note. saints of, deficiencies of, as compared with Roman Catholic saints, R. H. F. on, 165. and State, changes in relations between, 1882-3., effect of on the Oxford High Churchmen, 113, views of R. H. F. and Dr. Arnold cited, on the position, 114. some of R. H. F.’s epithets for, 303. teaching of, not the true equivalent of Prayer-Book teaching, R. H. F. on, 170. two chief wants felt in, by R. H. F., 317. views of, as to the Eucharist, 145, 163-5, 251. and Church of Rome, views of R. H. F. and Newman on, contrasted, 252.

‘Church of the Fathers,’ by Newman, 165.

Church of Rome (in the local and the universal sense), attitude to, of R. H. F., at the time of his visit to Rome and after, 101, 103, 162, 225, 249, 259, 272, 288, 302-6, 325, 337, 357, 361-2, 371 note. continuity and contemporaneousness of its practices, unrealised by Tractarians, 224. effect of the doctrine of the Infallibility of the Church, on any advances from the Church of England, 101. stone Altars obligatory in, 178 note.

Churchmen and the Church of England at the time of the Oxford Movement, 239, 249. of the Middle Ages, and leaders of the Tractarians, “feminine sternness” of their aspect, 115.

Churton, Ven. Edward, Archdeacon of Cleveland, and his brilliant brother, 53 note. on the ‘Remains,’ adverse view of, 209, 281.

Churton, William Ralph, brother of the above, Fellow of Oriel, his impressions of the French, in 1830., 104, his death and memoirs, 53 & note, memorial to designed by R. H. F., for S. Mary’s, Oxford, 56.

Clark, Charlotte, wife of Rev. J. Keble, 160 note, on the death of R. H. F., 199, her sister married to Rev. Thomas Keble, 190 note, 199.

Clergy, country, in the early nineteenth century, status of, J. A. Froude on, 359-60, views of R. H. F. on, 118, 137, 150, views of Rose, 137.

Clerical authority, modern, basis for, R. H. F. on, 122, 171.

Clough, Arthur Hugh, and other modern, ideas suggested to, by the sight of classical localities, 332-3.

Cockermouth, birthplace of Wordsworth, 60.

Codrington College, Barbados, origin and history of, 143 & note, reorganisation of, by Bishop Coleridge, 132 note. palms of, enormous, 144. post held by R. H. F. at, 143 & note, his abode and mode of life at, 147 et seq. situation of, and appearance, 149-51, R. H. F.’s designs for the improvements at, 151, 395.

Coleridge, Rev. George May, nephew of the poet, master of Ottery St. Mary Free School, R. H. F.’s first schoolmaster, 5, 132 note.

Coleridge, Samuel Taylor, 5, cited on the character of Charles Lamb, 221, and on the epicene aspect of men of genius, 116.

Coleridge, Sir John Duke, cited as to the respective share of Keble and Newman in the ‘Remains,’ 203, his views on, inferred, 209. letter to, from Archdeacon Froude, on R. H. F.’s attitude to the Roman Catholic Church, cited, 371 note. from Keble, on College Tutors and their Pastoral duties, cited 36. cited on R. H. F.’s relation to the Oxford Movement.

Coleridge, William Hart, Bishop of Barbados during R. H. F.’s time there, 132, R. H. F. on his character, 135, and his “Z”-ness, 142, he accompanies him on a Visitation, 132, 135 et seq. Codrington College reorganised by, 132 note. visit of to England, 1834., 144, 152, 161 note.

College of S. Mary, Oxford, see Oriel College. Tutors, see Tutors of Oxford Colleges.

Collings, Phillis, wife of Richard Hurrell, and their descendants, 4.

Cologne, disedifying effect of, on F. W. Faber, 93. Cathedral, efforts to complete in 1829., R. H. F.’s interest in, 395, the High Altar as the model for R. H. F.’s altar at Dartington, 178; impression left by, on R. I. Wilberforce, 394.

Communion, frequent, attitude of the Church of England to, challenged by R. H. F., his reasons, 148-9. Service, the, (see also Eucharist), and Tract 93., 126.

Congress or Conference of Tractarians at Hadleigh, 117-8, 239, 289, called “the conspiracy,” by R. H. F., and by W. Palmer, 154.

“Conspiracy,” use of the term, by William Palmer of Worcester and R. H. F. for the Oxford Movement, 154, and by Archbishop Tait, ib.

‘Contemporary Review’ and ‘Nineteenth Century,’ controversy in, between Prof. E. A. Freeman and J. A. Froude, on the ‘Life and Times of Thomas Becket,’ by R. H. F., 363.

Convocation and the censure on Hoadly, 1717., R. H. F. on, 132, 133. at Oxford, 1835., R. H. F.’s last vote recorded at, 174.

Coplestone, Edward, Provost of Oriel, and later Bishop of Llandaff, his fine voice, 49 & note, 50.

Corfu, visit of R. H. F. to, 86 et seq.

Cornish, Hubert, private Tutor of J. A. Froude, 397.

Council of Epaon, (517.), rule of, as to Stone Altars, 178 note. of Trent, and its decrees, alleged effect of in preventing the reconciliation with the Holy See, of the Church of England, 101, 288.

Court of Delegates, the, its duties modified in 1832-3., 313.

Cranmer, (see also Reformers), and his associates, attitude of R. H. F. towards, 164, 208, and of the other Tractarians, 337, 361.

Creed, the, the great article of, forced forward by Newman, 239.

Creed (held by Newman), additions to, derived from R. H. F., 260,

Critical faculties of R. H. F., inhibitive (in conjunction with his health) of original work, 155.

Cross, the, of Christ, great lives of which it has been the keynote, 285.

Cumberland, churches in, R. H. F., on their poor aspect, 60, 61.

Cwmcynfelin, Wales, visit of R. H. F., Prevost, and others to, 1826., 322.

Cythera, see Cerigo.

D

Daily services in the Anglican communion first revived by Rev. T. Keble at Bisley, 1834., 149 note, 322.

Dalgairns, Rev. J. B., one of the Oxford extremists, 225.

‘Daniel,’ poem by R. H. F., 107.

Dart river, at Dartington, 322, house beside, once owned by Sir Walter Ralegh, 63 note, lines by Newman on its beauties, 65, woods along, 22-3.

Dartington. almshouses at, in memory of Mrs. Froude, erected by her sister Mary, 10. associations of, with R. H. F., his birth at, 4, his great affection for, 63; friends visiting him there, Keble, 1823., 22, Newman, 1831., 63, last visit of the latter, 1835., and farewell of to R. H. F., (thenceforth his “Yarrow left unvisited”), 185, 221; R. H. F.’s stay at, 1833., (the event of the phosphorescent gleam, 120), 129, his return to, 1835., 176, latter days at, local influence, love of children and architectural occupations, 179, his death and burial at, 1836., 197, 335. burial-place of Mary Isabella Bogue (née Froude), 189. death of Phillis Spedding (née Froude) at, 1835., 177. House, the Champernowne family of, (q.v.) 322. old Church, (S. Mary’s), its condition in Archdeacon Froude’s time, 11, Altar at set up by R. H. F., its model, 178, his other alterations in, ib. taken down (1878.), xiv. Parish Books, excerpts from, printed in the ‘British Magazine,’ 144.

Dartmouth Harbour, associations with, of R. H. F., 48, 152.

‘David and Jonathan,’ poem by Newman, in ‘L. Apostolica,’ 91, 201.

Davison, John, Fellow and Tutor of Oriel, high repute of, and subsequent career, 40 & note, his death, various views of held at Oxford, his unfinished Scripture Commentary, and Tractarian sympathies, 153, Newman on his character, 154.

Death, its beautifying effect, R. H. F. on, 49.

de Lisle, Ambrose Phillipps, and his anticipations of the outcome of the Oxford Movement, 223, letter to from Wiseman on the same, 343. on disestablishment and its nineteenth century advocates, 114.

Denbury, estate and living of, belonging to Archdeacon Froude, 4, 19 note; alterations at, R. H. F.’s share in, 23; Rev. J. R. Bogue at, when curate to the Archdeacon, 189.

Desmoulins, Camille, recalled by a speech of R. H. F., 116.

Devonian characteristics of R. H. F., 2.

Devonshire, beauties of, Newman on, 63-5.

‘Dialogue between the Old and New Self,’ by R. H. F. in ‘L. Apostolica,’ 404-5.

Diary of R. H. F., excerpts from, 12 et seq., 269-70, and see ‘Remains.’

Disestablishment, views on, of R. H. F., 114, 251, 261, 287, 291.

Divinity Professorship at Oxford, Lord Melbourne’s action concerning, 193, 206 note.

Doane, G. W., American editor of the ‘Christian Year,’ 159 note.

Dobell, Bertram, 221 note.

Domes, R. H. F.’s ideas anent, 99, 394.

Domremy and Jeanne d’Arc, an analogy with R. H. F. in, 116.

Dornford, Joseph, Fellow and Tutor of Oriel, colleague of R. H. F., and Newman in their tutorial struggles, 36, his after life, 59 note.

E

Early Church, the, reticence of, as to holy things, 383.

East Farleigh, Kent, living held in turn by R. I. and H. Wilberforce, 35 note, 167 note.

Eastward position, the, R. H. F. on, 144.

“Economy,” what Newman meant by, 350,

Edgbaston, the Oratory at, R. H. F.’s Breviary now in, 188.

‘Edinburgh Review,’ article in, by Sir W. Hamilton, on the Practical theology of Luther and others, 164 & note.

Edmond, Charles, editor of ‘Poetry of the Anti-Jacobins,’ 127 note.

Egesta, visited by R. H. F., 93, his description, 94, unscientific construction of, T. Mozley on, 394.

‘Eikon Basilike,’ read by R. H. F., 32.

Eleanor Crosses, the, the model for the Oxford Martyrs’ Memorial, 337.

Ellis, Havelock, cited on the positive tendency of modern English thought, 1 & note.

Elmsley, Peter, S.T.P. Camden Professor of History at Oxford, 1824., 27 & note.

Elrington, Thomas, Bishop of Ferns, illness of, 1835., 69 & note.

Emancipation Act, attitude of the Pope to, Philpotts cited on, 361. in Barbados, effects of, anticipated, 134, and actual, 160, 169.

Endell St., London, after whom named, 50.

England, effect on, of the Oxford Movement, Cardinal Manning on, 221.

English character, dislike in, to extremes, 212-3, insularity of its individualism, 220. characteristics of R. H. F., 243. College at Rome, Wiseman the head of, 1833., 101. materialism, movers and movements against, in the early nineteenth century, 114. thought, modern, positive tendency of, Havelock Ellis cited on, 1 & note.

Enthusiasm, attitude of the Church of England towards, 309.

Epaon, Council of, (517.), decision of, as to Stone Altars, 178 note.

Ephesus, the Canon of, as to Patriarchs, R. H. F. on, 194.

Epicene appearance of men of genius, S. T. Coleridge cited on, 116.

Erastian definition of the Church (of England), about 1830., 249.

Erastianism, (see also Disestablishment), views of R. H. F. on, 261.

Essays by R. H. F. in the ‘British Magazine,’ 1833., preferable in style to his sermons, 126.

‘Essays on Various Subjects,’ by Cardinal Wiseman, cited on R. H. F.’s connection with the Oxford Movement, 338.

Eton, the school of R. H. F., 5, 9, his contemporaries, 6, effects of education at, as shewn in him, 391.

Eucharist, the, (see also Communion), Church of England attitude to, R. H. F. on, (and on his own), 163-5, 251; reasons for his devotion to, 250; his views on, 375-6; teaching of the ‘Tracts’ concerning, considered “Popish,” 145.

Eucharistic Doctrine, the, R. H. F. the first of his generation to be drawn to, 220, his views on, Wiseman on, 342.

Evangelical party, the, less attractive characteristics of, 305. definition by, of the Church (of England), 249. Revival, attitude of R. H. F. and Keble to, 292.

‘Evangelical Succession’ by Sir James Stephen, cited on R. H. F.’s connection with the Oxford Movement, 263.

Evangelicalism, emergence of Newman from, 353. Mozley’s dislike for, 216.

‘Examiner, The,’ sense shewn by, 1833., 395.

Exeter, Bishop of, see Philpotts.

F

Faber, Rev. Frederick William, disedified by Cologne, 93. effect on, of the ‘Remains,’ 225. references by, to R. H. F. and the Oxford Movement in ‘The Cherwell Water Lily and other Poems,’ 263.

Fairbairn, Principal A. M., in ‘Catholicism, Roman and Anglican,’ on R. H. F. as the moving spirit among the Tractarians, 408.

Fairford, home of Keble’s father, 21 note, 42, visit to, of R. H. F., 1832., 75.

Faith, according to the New Testament, R. H. F.’s conception of, 314-5. as defined by the Editors of the ‘Remains,’ 381.

Falmouth, point de départ of R. H. F. in 1832., 78-9, and again in 1833., 130. Newman’s poem written at, 78.

‘Farewell to Feudalism,’ poem by R. H. F., 111.

‘Fashion, The, of this World passeth away,’ verses by R. H. F., 45.

Fathers of the Church, views of, on Tradition, Newman exercised over, 182, R. H. F. on, 183.

Faussett, Rev. Godfrey, letter to, from Newman on R. H. F.’s views of the Church of Rome after his visit to Italy, cited, 333; his pulpit denunciations of the ‘Remains,’ 210.

Fell, see Hammond and Fell.

Fellows and Fellowships, see Oriel College.

Fellowship dues of R. H. F., his disposal of, 161, 195, 198, 339.

“Feminine sternness” of the aspect of the great Mediæval Churchmen, R. H. F. on, 115.

Ferns, Bishop of, see O’Brien.

Ferrier, Susan Edmonstone, and her novel ‘Marriage,’ 91 & note.

Fillingham, Rev. R. C., and the Oxford Martyrs’ Memorial, his views as to its erection, 208 note.

Florence under Savonarola compared with Oxford, during the Tractarian activity, 155.

France, the “High Church” party of Republicans in, and their aims, 1833., R. H. F. on, 105.

Francia, Francesco, delight of R. H. F. in his paintings, 98.

Freedom, the divine prerogative of the Church, R. H. F.’s insistence on, 220.

French fishermen, the, off Devon coast, and their gratitude, 30. people, Churton’s impressions of, in 1830., 104, R. H. F.’s growing appreciation of, ib.

Freeman, Prof. E., in the ‘Contemporary Review,’ on the ‘Life and Times of Thomas Becket’ by R. H. F., 363.

Froude or ffroud, of Walkhampton, grandfather of R. H. F., his wife, property, and descendants, 4.

Froude, Elizabeth, aunt of R. H. F., 4.

Froude, family, the, 4, artistic gifts of, 85, 90, 391, origin of their name, 34, their love of paradox, 256.

Froude, James Anthony, fifth son and youngest child of Archdeacon Froude, 6 note, 8, 9, historian, 357, essayist, 70, scholar and artist, 391, educated at Eton, R. H. F.’s letter on, and on himself, cited 6 note, at Oxford, his matriculation after R. H. F.’s death, 176. funeral sermon preached by, on Rev. G. M. Coleridge, 5. introduction of, to Carlyle, 3. literary style of, compared with that of R. H. F., 219. cited on Church practices at Dartington, 10, 11. on the Archdeacon’s rectorial character, 360. on R. H. F.’s instructions in case of disagreement between Keble and Newman, 55. on R. H. F.’s ‘Life and Times of Thomas Becket,’ in controversy with Prof. Freeman, 363 et seq. in ‘The Oxford Counter-Reformation’ on R. H. F.’s connection therewith, 358. on R. H. F.’s possible eventual change of creed, 224.

Froude, John Spedding, third son of Archdeacon Froude, 9, 140, letter of R. H. F. to, from Malta, 85.

Froude, Margaret, aunt of R. H. F., 4.

Froude, Margaret, née Spedding, wife of Archdeacon Froude, and mother of R. H. F., 2. almshouse erected in memory of, 10. birthplace of, 60. his gifts derived from, 2, 276, influence on him, 2, 12-14, her letter on his health and peculiar temperament, 6, 221, 266. death of, 9. references to her in his letters, 42, 44, 60.

Froude, Margaret, (Mallock), eldest daughter of the above, her marriage, husband, son and death, 9, 10 & note, family pet name for, 20.

Froude, Mary Isabella, (Bogue), third daughter of Archdeacon Froude, 9, her marriage and early death, 67, 189.

Froude, Phillis, widow of Robert ffroud, grandmother of R. H. F., conservatism of, at Denbury, 26 & note, death of, 194.

Froude, Phillis Jane, (Spedding), second daughter of Archdeacon Froude, 3, 9, pet diminutive for, at home, 20, marriage of, ill-health, early death of, and son, 3, 67, 162, 165, 175-6.

Froude, Rev. John, original of Blackmore’s “Păsson Chowne,” 11 & note.

Froude, Rev. Richard Hurrell, (referred to throughout this index as R. H. F.), eldest son of Archdeacon Froude, 2, 4, 9. character and characteristics of, chiefly from his friend’s comments thereon, (see Part II. passim), 2, 4, 5, not to be discerned from his writings alone, 218. as summed up by Mozley, Newman and others, 190-200, by Newman, 330, by Oakeley, 299 et seq. celibate views of, 66. charm, as felt by his intimates, 219, 222. contrasted (with Keble and Newman) as to class of mind, with Rose, Palmer and Perceval, 334. critical faculties of, inhibitive in his state of health, of original work, 155. Dean Burgon on, 154. his dread of the effects of society on himself, 129. elliptical genius of, a parallel to, 182. epithets applied to, by Miss H. Newman and others, 199 note, 243, 405. exaggerated way of speech, and writing, its drawbacks, 214-6, 244-5, his defence of his way of talking, 323, his strong expressions, explained by his Editors, 387; Wiseman on, 341; his style, and its “irony,” 398. great personal influence, 357. habit of belying his own motives, an instance, 103-4. the integrant strain in his character, 226. “Irony” of, 349-50, 398. “kindness and sweetness,” general testimony to, 198-9. lack of insight into others’ minds, 246 & see 105. lack of learning, 105, Dean Hook on his “learning,” 120 note. the leading spirit with Keble and Newman, 227, his survival in the latter, 228. his literary style, 252, and “little language,” its effect on the readers of the ‘Remains,’ 214-6; effects of his style on Newman’s, 215, reasons for its severity, 218 et seq. love of boats and boating, 28. love for nature, 63. melancholy of, 252-3. mental characteristics noted by Rogers, 319. his mother on his character as a youth, 6, 221, 266. not “doctrinally speculative,” 292-3. his open and confiding nature, 5. open-mindedness as a traveller, 105. the poet and fascinator par excellence of the Froude family, his noble literary sacrifice, 219, true value of his work, 220. points in him appealing specially to Roman Catholics, 228-9. his private Prayers, 272. possibility of his having become a separatist, 224-5. rashness of, 120, 154. his religious attitude, 212, 251, and austerity, 305, 350, 403 et seq., its effect on his life, 217, and on his literary style, 219. resemblance of to Hamlet, 252, 324, to Henry Martyn, 241, 408, and to Pascal, 240. his self-discipline, 12 et seq., 241, 255, 267, 311, 341, 346-9, 403. his alleged spiritual progeny and their tendency towards “Rome,” 226. his state of mental flux, indicated by Churton, 281. his stern watch over the “little fox” of the tongue, 217. his Toryism, 260, 361, 392. traces of his ignorance of R. C. system shewn in the ‘Remains,’ 288. his unceremonious ways with men and things, impersonal character of, 216-7. events of his life, in order of date, birth of, and baptism, 4, early education, and portrait of by Brockedon 5 & note, Eton life of, 6; Oxford life of, begins, 9; his delicate health, ib.; his friendship with Keble, 10; reads with him at Southrop, 21; beginning of their correspondence, (v. Letters infra), 12, 23; his double Second Class at Oxford, etc., 24, 35-6; his tuition of his brother “Bob,” 25; his Greek and other studies, 27, 32, 41; criticisms on the ‘Christian Year’ (q.v.), 29, 31; his joke on his own name, 32, 36; his pleasure in Miss Elizabeth Smith’s writings, 33-4; the beginning of his friendship with Newman, 35; his Fellowship, 35, 356-7; his Tutorship, 48, its finale, 162; the fight of the Tutors of whom he is one, 36-7; tour in Cumberland, 43; reading of “good books,” 44; verses by, written in 1827., 45-6; (see Breviary); anxiety over “Bob,” 49, grief at his death, 51; action as to the Provostship, 50; his injunctions as to a possible disagreement between Keble and Newman, 55-6; he designs Churton’s memorial, 56; beginning of his intimate correspondence with Newman, (see letters infra), 57; prepares for ordination, visits the Speddings, 58, 60, goes to Glendalough, 59-60; his sermon on Knowledge, preached at S. Mary’s, Oxford, 61-2; end of his Lectures at Oxford, 62, 323; consequences, in the Oxford Movement, 63; suggested work with Newman at Littlemore, 63, and elsewhere, falls through, 68, literary plans and studies, parochial work at Denbury, 69, beginning of his chronic illness, 71-3, 74, 75, schemes of, for a Quarterly, 73; plans of his father for a foreign tour for, 74; his post as Junior Treasurer of Oriel, 74, 198, sketch of by Miss Giberne nominally made at this date (1832.), 75; the Mediterranean tour decided on, Newman invited to join, 77, the departure and progress of his journey, 78 et seq. 393, effect on his views, 396, events at Rome, 94, meeting with Severn, 96, the visit to Wiseman, (q.v.), 101, 103, health of R. H. F., 102, pleasure of in France and the French, 104, some poems of his period, 106-12; interest taken by, in W. Froude’s work, 112; at the Hadleigh Conference, 117, his indiscreet name for it, 154; a touch of mysticism, 121; his vocation, 122-3; his connection with the Tracts, 124-6; his departure for Barbados, 1833., 127, his post and life there, 131 et seq., goes on a Visitation, 134 et seq.; no benefit to his health, 143, 162; returns to England no better, 173, his appearance on arrival home, 174; illness and death of his sister Phillis, at Dartington, 176-7; the stone altar and other improvements by, at Dartington, 178-9, his last days and their activities, 179, 185-97, Newman’s last visit to, 184-5; unwise method of treatment pursued with, 193; disposal of the Fellowship dues, 161, 195, 339; his death, 197, 335, effect of the news of, at Oxford, 198, comments on of various friends, 198-200; the collection of his papers and their publication as his ‘Remains,’ see that head; lack of contemporary notices of his death, 202; centenary wreath placed on his grave, 1903., 202. letters and correspondence of, ease and sympathy of his style in, 243. to Christie, on his meeting with Wiseman and on the dictates of the Council of Trent, 100-3, 104; on marriage, 160; on Newman’s illness in Sicily, 117. to Archdeacon Froude, from Barbados, 134, 140, 147. to William Froude, from Rome, 99 et seq.; from France, 104; on his scientific work, 112; from Barbados, 138. to Rev. Edward Hawkins, 50. to Keble, sent and unsent, on his mental life, 12 et seq.; general topics, 22, 24, 25, 28; on the ‘Christian Year,’ 29, 30, on a book by Miss Elizabeth Smith, 33, 34; on some of his college acquaintances, 40; on his scruples, etc., 42, 44; on penance, 47; on his life at Oxford, 48; on New Year’s day 1828., 49; after “Bob” Froude’s death, 52; general, 54; on Newman as a “heretic,” 55; again on the ‘Christian Year,’ and on his Cumberland and other journeys, 58; on his lectures at Oxford, 61; on his health, 75; on his Mediterranean tour, 79, from Rome, 94, from Naples, 333, with poems, 106, 107; on the shining bushes at Dartington, 120; from Barbados, 131, do. on the Visitation journey, 136, on the Bishop of Barbados, 142, on his health, 143, general, 153; on the phrase “the Church teaches,” 170; after his return, on the same, 191. to and from Newman, see under that head. to Rogers, from Barbados, 15. to Rev. R. I. Wilberforce from Barbados, 167-9. publication of extracts from the letters suggested by Williams, 205. in relation to the Oxford Movement, see Part II. his place in it, 116-7, aims in forwarding, 119, bearing of his health thereon, 122, methods of “rousing,” 125, way of supporting, 161, 195, 198, 339; his “Basil-” like-ness, 165-6; the “perfect flower” of, 211; the “traveller” and the “wing and talon,” 222; the “poker,” of Newman, 354, and of Keble, 123; a “philosopher” of the Movement, 193; the “stimulator,” 353, 356, 402; one of the “leading triumvirate” in, 362; effect of his death thereon, 355. his personal appearance, 5, 199 note, 243, 299, 405. his poems, see Poems by R. H. F. some of his views on. Abolition of Slavery, 274, and on the Negroes of Barbados, 170, 274. Absolution, 106. the Altar, 149. the Articles, 174. Celibacy, 66, 310. the Church, 250. the Churches of England and Rome, see those heads. clergy, status of, 118, 137, 150. disestablishment, 114, 161, 261, 287, 291. Eastward position, 244. the Eucharist, 163-5, 220, 250, 251, 342. Faith, 314-5. Fasting, 12 et seq. and see ‘Remains’ Part II. Freedom of the Church, 220. God, 315. Heber, 258. Jurors, 258, and Nonjurors, 139, 160, 353. Latimer, and his colleagues, see their names and Reformers. Laud, 24, 392. Mendicant Orders, 168. Monasticism, 122, 181-2, 251. Ordination, 4, and the Sacraments, 149. Penance, 7. the Prayer-Book, 170, 250. Preaching, 133. Private Judgment, 362. Scotch Orders, 161. Self-government, see that head. Speech and its dangers, 217. Tradition, see that head. the Wesleyan system, 172. his writings (see Life and Times of Becket, articles in the ‘British Critic,’ etc., Poems, Remains, Sermons, and Tracts), his character not to be discerned from, 218; unsuitability of his private writings for publication, 214 et seq.

Froude, Rev. Robert Hurrell, Rector of Dartington, and sometime incumbent of Denbury, Archdeacon of Totnes, father of R. H. F., his family and the derivation of its name, 3, his birth and parentage, 4, his marriage, 3, his many children, 4, his friend W. Brockedon, 5 & note, his death in 1859., 4 note. his approval of R. H. F.’s sermon on the separation of Church and State, 121. characterisation of, by R. H. F., 276. contributions of, to the ‘Remains,’ 203, his satisfaction with the book, 209. dedication of Newman’s Parochial Sermons offered to, 185. his Denbury property (see also Denbury), 19 note. and the disposal of R. H. F.’s Oxford belongings, 187, 198. good resolutions of R. H. F., on behaviour towards, 15, 17. and his laurels, 23. letters of, to Sir J. D. Coleridge, on R. H. F.’s attitude to the Roman Catholic Church, 371 note. letters to Newman, on the proposed Mediterranean journey, 74; on R. H. F.’s rashness, 129; on his failing health, 195, 196, last hours and death, 195. letters from R. H. F., from Barbados, 134, 140, 147, 224 & note. his rectorial character, J. A. Froude on, 11, 360. Williams on, 322.

Froude, Robert Hurrell, (Bob), second son of Archdeacon Froude, 9, 31, 47, educated at Eton, ib., R. H. F.’s tuition of and consequent studies at Oxford, 25, his failing health, 49, and college tricks, 49, 50, death of, R. H. F.’s letters on, and on his fine character, 51, 52-3.

Froude, William, fourth son of Archdeacon Froude, afterwards the distinguished engineer, 9, 357, R. H. F.’s tuition of, 21, 54, Oxford life of, 54, 68, 77, degree taken by, 77-8, subsequent attainments of, 54, 357, 391; scientific work of at Oxford, 112, 175. letters to, from R. H. F., (at Rome), on stained glass and on S. Peter’s, 99; on his scientific work, 112. cited on Archdeacon Froude’s satisfaction with the ‘Remains,’ 209. on sharing R. H. F.’s love of paradox, 256.

Fry, Mrs. Elizabeth, and her brother-in-law Sir T. Fowell Buxton, 139 note.

G

Genoa, visit of R. H. F. to, 102.

German painters, school of, in Rome, 1833., their study of Raphael, 96.

Giants’ Causeway, visited by R. H. F., 1829., 59.

Giberne, Miss Maria, her sketch of R. H. F., Newman, and T. Mozley, 1832., 75. See also Preface.

Gibraltar, visit of R. H. F. to, 82 et seq.

Gladstone, Rt. Hon. W. E., expectations of, by Newman in 1834., 158. his defence of the ‘Remains’ in the House of Commons, 210, his regret at R. H. F.’s attacks in, on the ‘Reformers,’ ib. Italian travels of, 1832-3., 103 note.

Glendalough, S. Kevin’s cave at, visited by R. H. F., 59 note.

God, certain existence of, as conceived of, by R. H. F., 315, and by Newman in youth, 315 note.

Gold, production of a red stain for glass from, R. H. F.’s queries concerning, 99.

‘Golden Keys,’ phrase used by R. H. F. for the Absolutions, 106.

Golightly, Rev. C. P., called ‘Golius’ by R. H. F., 188 & note, his original and later attitude to the Oxford Movement, and share in the Martyrs’ Memorial, 337.

‘Goose,’ the famous, of the ‘Remains,’ 211, 270.

Gothic architecture, interest of R. H. F. in, 395, his articles on, in the ‘British Magazine,’ 79, his remarks on, in connection with M. Angelo, 96.

Gould, Rev. S. Baring-, cited on Keble’s first visit to Dartington, 22 note.

Gray’s ‘Elegy,’ and its purport, R. H. F. on, 29.

Greek studies of R. H. F., and views on various authors, 27 et seq.

Greenaway on the Dart, house at, once owned by Sir Walter Ralegh, 63 note.

Gregory VII., Pope, (Hildebrand), 220, attitude of the Oxford Movement towards, 361.

Gregory XVI., Pope, 1833., apparently not visited by R. H. F. and Newman, 100.

Grey, Lord, and his interpretation of the Coronation Oath, 98 & note.

Guernsey, visited by R. H. F., 54.

H

Hadleigh, Archdeacon W. R. Lyall at, visit of R. H. F. to, 129 & note. Conference, the, and its objects, 117-8, 239, 289, called “the conspiracy” by R. H. F., and by W. Palmer, 154.

Halifax, Lord, the ‘Church’ of, its young Froudians and their future, 226.

Hamilton, Sir W., his article on Admission of Dissenters to the Universities, cited by R. H. F. on Luther, Melancthon etc., 164 & note.

Hamlet, resemblance of R. H. F. to, I. Williams cited on, 252, 324.

Hammond and Fell, views of, on altering the Articles, R. H. F.’s conception of, 136 & note.

Hampden, Rev. R. D., D.D., Divinity Professor at Oxford, afterwards Bishop of Hereford, colleague of Hawkins at Oriel, 62; 1836 called the ‘Hampden Year’ of the Oxford Movement, 190.

Hampdenism at Oxford, 195, what it meant to both High and Low Churchmen, 206 note.

Hare, Rev. J. C., his phrase for R. H. F., 295. his ‘taste,’ 103.

Harpsfield, Nicholas, as a writer on the Breviary, 188.

Harrison, Rev. B., one of the Oxford Movement group, 180 & note. attitude of, to the Martyrs’ Memorial, 337. his friend, the Abbé Jäger, and Newman, 180. his influence on Gladstone, as to the Apostolical Succession, 158.

Hawkins, Rev. Edward, Fellow, and (later), Provost of Oriel, the ‘great’ Provost, 40 note. attitude of, towards R. H. F. and other would-be “pastoral” Tutors of Oriel, 36, 37. attitude towards, of the Oriel Tutors and its results, 357. and his colleagues as Lecturers after the resignation of the Tutors, 62. letter to, from R. H. F., on his Provostship, 50 & note.

Hazlitt, William, a parallel between his axiom on thinking ill of men, and R. H. F.’s remark thereon, 218.

Head, Sir Edmund Walker, Bart., and his art knowledge, 103 & note.

‘Heaven-in-Earth,’ verses by R. H. F., 46.

Heber, Bishop Reginald, views of R. H. F. on, cited, 258.

Henry II., see Becket.

Henry VIII., fall of the Church under, R. H. F.’s phrase concerning, 284. his encroaching on Church rights, a parallel to that of Henry II., 284.

Herbert, George, tender piety of, yet short of Christian perfection, 285.

“Heretic,” Newman so called by R. H. F., 293.

Hildebrand, see Gregory VII., Pope.

‘Historical Notes on the Tractarian Movement,’ by the Rev. F. Oakeley, cited on R. H. F.’s connection therewith, 299.

Hoadly, censure of Convocation on, 1717., R. H. F. on, 132, 133, 378.

Holdsworth family, the, of Dartmouth, 322. Mr., a patron of W. Brockedon, 5 note.

Holland, Canon H. Scott, in Beeching’s Edition of ‘L. Apostolica,’ on the place of R. H. F. in the Oxford Movement, 402.

Holy things, reticence of the Early Church upon, 383.

Hook, Dean, attitude of, to the Martyrs’ Memorial, 337. on R. H. F.’s “learning,” 120 note.

Hooker, Bishop, his definition of the Church of England, 249. and the King’s supremacy, R. H. F. on, 124. his wish, as reported by Walton, and applied to R. H. F., 377.

Hooppell, Rev. R. E., cited on the Froude family, 3 & note.

Hope-Scott, J. R., see Scott, J. R. Hope-.

House of Commons, attack in, on the ‘Remains,’ 210.

Howe, Earl, verses on his famous victory cited by R. H. F., 127 note.

Howley, Most Rev., Archbishop of Canterbury, Address to, by the clergy, 128.

Humboldt, cited on a lofty mountain near La Guayra, and on the heat there, 140.

Hurrell, an old Devonshire name, 3. family the, related to the Coplestones, 49 note.

Hurrell, Phillis, wife of Robert Froude of Walkhampton, (grandmother of R. H. F.), and her children, 4, death of, 1836., mentioned in R. H. F.’s last letter to Newman, 194.

Hurrell, Richard, of Modbury, his wife, and descendants, 4.

Hursley, Hampshire, Keble’s charge of, 28, his first Sunday at, saddened by R. H. F.’s recent death, 198.

Hutton, R. H., in ‘Cardinal Newman,’ on R. H. F.’s connection with the Oxford movement, 329.

Hyerès, R. H. F.’s impressions of, 104.

‘Hymns from the Parisian Breviary’ edited by Newman, 207.

I

Ideas, not facts, R. H. F.’s chief topics of conversation, 122.

Incumbent, the English, of 1830., J. A. Froude on the status of, 359-60.

India, as a missionary field for R. H. F. and himself, Newman’s dreams of, 156.

Infallibility of the Church. Hammond’s view cited by R. H. F., 122. of the Church of Rome, alleged effect of the doctrine of, on the Reunion of Christendom, 101.

Irish bishoprics, abolition of, 1833., 113. tour of R. H. F., 1829., 59.

“Irony,” the, of R. H. F.’s introspection, J. Mozley on, 349-50, as shewn in the ‘Remains,’ 398.

‘Isles of the Sirens,’ poem by Newman, allusion in, to Ithaca, 331-2.

Italian Renaissance architecture, Oxonian preference for, 395 note.

Italy, visit of R. H. F. and Newman to, 78 et seq.

Ithaca, as seen by R. H. F., 87, Newman’s poetic allusion to, 331-2.

J

Jäger, Abbé, and his writings, 180.

Jansenist Saints, R. H. F.’s scheme for a Tract on, 165.

Jansenists, the, in Holland, 258.

Jebb, Bishop, source of his views on Church and Christian doctrine, 239.

Jeune, Bishop, his quotation from the ‘Christian Year’ against the Real Presence, and Keble’s alteration of the verse, 171-2 note.

Jewel, Bishop, R. H. F.’s phrase concerning, 296, 301, 336.

Job, the Book of, its difficulties for R. H. F., 113.

John VI., King of Portugal, 81 note.

John of Salisbury, 104 note, 173, his saying to Becket cited by R. H. F., 160.

“Johnny Raw,” the Dartington pony, R. H. F.’s comments on his demise, 31,

Johnson, Dr., cited on Law’s ‘Serious Call,’ 44.

Jones, Rev. Spencer, cited on the logical outcome of the Oxford movement, 223 & note.

Journal of R. H. F., (see also Diary and ‘Remains’) comments on, by Dr. Abbott, 346. main feelings shewn in, Rogers on, 310, 311, 316. Wiseman on, 330.

Jurors of William III.’s reign, attitude of R. H. F. towards, 258.

K

Keats, the poet, his friend Mr. Severn, met by R. H. F. in Rome, 96 note. Lowell cited on the needful haste in his work, 218.

Keble, Elizabeth, 160 note, 190 note, 199.

Keble, Mary Anne, letter, (unsent) to her brother John, on the death of, from Rogers, 311.

Keble, Rev. J., father of the author of the ‘Christian Year,’ home of in Fairford, 21. illness and death of, 131, 153, 162, 173. religious views of, 162 note.

Keble, Rev. John, tutor of R. H. F. at Oriel, the writer of the ‘Christian Year,’ 10. accident to, 1835., 18. alleged Romeward tendencies of, J. A. Froude on, and their consequences, 363. the Archdeaconry of Barbados declined by, and why, 131. first curacy of, and notable pupils there, 21, second curacy, 1825., 28. and the Christian Year, see that heading, called, in that connection, the singer of revived devotion, 356. co-editor of R. H. F.’s ‘Remains,’ (q.v.), 203, the Preface attributed to him, 336, his realisation of the difficulty of publishing them, 211, Newman, on his incapacity to criticise his writing, 203. contributions of, to ‘L. Apostolica,’ 107, 404. his curate, see Rev. R. F. Wilson. and his eight colleagues in publishing Churton’s ‘Remains,’ 53 note. his fun, in writing, free from “Hurrellisms,” 216. his humility, 323. his ignorance of Kant and Coleridge, 116. his living of Hursley, sad first Sunday at, 198. and R. H. F., friendship between, 292, his advice to R. H. F. on penance, 47, his confidence in R. H. F.’s critical powers, 155, influence of R. H. F. on, (Keble’s “poker”), 123, 227, 235, and his on R. H. F., 47, 276, 321, the two called, by Newman the “Philosophers” of the Oxford Movement, 193. Letters to, from R. H. F., see Letters and Correspondence, under the latter. from, to Newman, on R. H. F.’s health and “youngness,” 142, on his death, 199, on his ‘Private Thoughts,’ 204, on publishing extracts from his letters, 205, on the ‘Remains,’ Churton’s adverse view of, and Archdeacon Froude’s satisfaction, 209. from Rogers, (unsent), on the death of Miss Keble, 311, and others cited from the ‘Remains,’ 312 et seq. marriage and wife of, 160 & note, 185, 190 note, 199. Newman’s love for, 167. and the Oxford Movement, 294, “father” of the Movement according to Newman, 238, 292, his unfitness for leadership, 405. poem of the ‘Mother out of Sight’ long unpublished, 306. refusal of the Divinity Professorship anticipated by Newman, 193. resemblance of, to S. Philip Neri, Newman on, 239. sermon preached by, on National Apostasy at S. Mary’s, Oxford, 113. his understanding of Newman brought about by R. H. F., 55. views of, on confession, 268-9; on frequent Communion, 149 & note, on the Martyrs’ Memorial, 208 & note, 337, on the mistaken indoor treatment of R. H. F., 192; on the pastoral character of College Tutors, 36; on his perusal of R. H. F.’s ‘Private Thoughts,’ 206. wish of, for R. H. F. to have a country parish, 68.

Keble, Rev. Thomas, Vicar of Bisley, Anglican daily services first reintroduced by, 149 note, 322. influence of, on Isaac Williams, 322. married to a sister of Mrs. John Keble, 190 note, 199.

Ken, Bishop, 130, 285.

Keswick, location of Armathwaite Hall, the home of the Speddings, 2. visit of R. H. F. to his relations at, 1829., 58.

‘Key, A, to the Popery of Oxford,’ by Rev. Peter Maurice, cited on R. H. F. as exhibited in the ‘Remains,’ 407.

Kingsley, Rev. Charles, his view of the non-virility of the Tractarian leaders, 115, 299.

Kingston, a home of the Devonshire Froudes, 4.

Klopstock, Frederick Gottlieb, and his two wives, Elizabeth Smith’s translated work on, 34 & note.

L

Lacordaire, Père, republicanism of, 105 note.

Lady Margaret Professor at Oxford, see Faussett, Rev. G.

La Guayra, visited by R. H. F., 139, 140.

Lake District, scrambles of R. H. F. in, 43.

Lamb, Charles, his “universality and totality of character” paralleled by that of R. H. F., 221.

Lamennais, Abbé de, republicanism of, 105 note, caught up by R. H. F., 114.

‘Lamp, The,’ notable statement in, of the Rev. S. Jones on the logical outcome of the Oxford Movement, 223 note.

Latimer, (and his colleagues), attitude of the Oxford Movement to, 361. and the Oxford Martyrs’ memorial, 308, 337. phrase used concerning, by R. H. F., 301, 306.

Laud, Archbishop, attitude of R. H. F. to, 24, 392. the Church of England in his time, 101. and Ken, their fate at the hands of posterity, 130.

Laudians, the, (R. H. F. and his Oriel friends), 37.

Lavington, the Sargents of, 145 note.

Law and Hoadly, controversy between, R. H. F. on, 132.

Law’s ‘Serious Call,’ Keble’s rebuke of R. H F. concerning, and its effect, 44, 321. Dr. Johnson cited on, 44.

Laxart, Durand, and La Pucelle, 116.

Lay Synod, a, R. H. F.’s ideas as to, 124.

Lazaret, the, at Malta, and its builders, 90.

Leach, Thomas, cited on R. H. F.’s supposed Romeward inclinations, 325.

‘Lead, kindly Light,’ association of, with the Straits of Bonifacio, 78.

Leghorn, letter of R. H. F. to William Froude from, on stained glass and on S. Peter’s, Rome, etc., 99.

Letters of R. H. F., ease and sympathy of, 243. suggested publication of, Newman on, to Keble, 205.

‘Letters and Correspondence of John Henry Newman’ edited by Miss Anne Mozley, cited on R. H. F.’s influence on the Oxford Movement, 408.

Liberalism of Newman, Keble’s attitude towards, 248.

“Liberalism” as used by Newman, source of his attitude towards, 330.

‘Life and Times of Thomas Becket,’ by R. H. F., progress of, 132, 159, 160, 220, articles on, issued in the ‘British Magazine,’ 192, Freeman and J. A. Froude’s controversy on, 363 et seq.

‘Life and Correspondence of the late Robert Southey,’ cited on the ‘Remains,’ 406.

‘Life, The, of Samuel Wilberforce, Bishop of Oxford,’ cited on his view of the ‘Remains,’ 408.

“Lionisers,” past and present sense of the word, 59 note.

Little Hempston, fourteenth-century priests’ house at, R. H. F. on its position, etc., 22. thunderstorm near, described by R. H. F., 26.

Littlemore, Newman’s early English Chapel at, its designer and peculiarities, 178. schemes for R. H. F.’s joint work at, 63.

Liturgy, the, an historical account of, R. H. F.’s sketch for, 48.

Lives of Apostolical Divines of the Church of England, scheme for, of R. H. F., 160.

Lives of Bishops Andrewes, Cosin, and Overall, R. H. F.’s wish to write, 160.

Llandaff, Bishop of, see Coplestone, Edward.

Lloyd, Dr. Charles, Bishop of Oxford, alarm of R. H. F. at the books considered requisite by, 34 & note. lectures by, on Liturgical subjects, etc., 1827, effect of, on R. H. F., 47, 48. ordaining Bishop of R. H. F., 368.

Lockhart, William, effect on, of the ‘Remains,’ 225.

Longley, Rev. Charles Thomas, Headmaster of Harrow, afterwards Archbishop of Canterbury, 89 & note. Major John, Governor of Cythera, 1835., 89 & note.

‘Loss and Gain,’ a story, by Newman, 180-1.

Luther and his associates, Sir W. Hamilton’s criticism on, in the ‘Edinburgh Review,’ 164 & note. and the Council of Trent, 101.

‘Lyra Apostolica,’ associations of some of the poems comprised in, 76, 78, 85 note, 91, 201 note, 401 note. Beeching’s edition with Introduction by Canon H. Scott Holland cited on R. H. F.’s influence on the Oxford Movement, 402. cited on R. H. F.’s poems in that collection, 404. contribution invited, from Christie, 102 & see note, 117. early days of, 98 note. first home of some of the poems in, 97, 324. evolution of, Newman’s account of, 402. poems contributed by R. H. F. to, 106, 107, 108-9, 110, 111, 112, 324; his criticisms on, 204-5. publication of, date of, 204. respective number of poems by the various contributors to, 404, why their anonymity was discarded, 107.

M

Mallock, William Hurrell, son of R. H. F.’s sister, Margaret, 10 note.

Mallock, William, father of the above, ib.

Malta, visit of R. H. F. to, his impressions, 85 et seq., his health when there, 85 note.

Manning, Cardinal, on the effect on England of the Tractarian Movement, 221.

Manning, Mrs. wife of Archdeacon (afterwards Cardinal), Manning and her sisters, 145 note.

‘Marriage,’ by Miss Ferrier, quaint note by Newman on his reading of it, 91.

Marriott, Rev. C., cited on the authorship of Tract 8., 125.

Martyn, Henry, disparaging comparison of R. H. F. to, 241, 408.

Martyrs’ Memorial at Oxford, why erected, (1841.), 208. its origin, 337.

Marvell, Andrew, suggestion of his style, in a poem by R. H. F. in ‘L. Apostolica,’ 404-5.

Maurice, Rev. Peter, of Yarnton, Chaplain of New College, in ‘A Key to the Property of Oxford,’ on R. H. F.’s character as shewn in the ‘Remains,’ 407. reference in the same to Littlemore Chapel, 178.

Mediæval Church, reasons for its attractions for R. H. F., 353.

Mediterranean voyage of R. H. F., his father, and Newman, with descriptions by the two friends, 78-9 et seq.

Melbourne, Lord, and the Divinity Professorship at Oxford, 193, 206 note. on the Oxford Movement, 113.

‘Memoir of the Rev. John Keble,’ by Sir J. D. Coleridge, cited on R. H. F.’s relation to the Oxford Movement, 276.

‘Memoirs,’ by the Rev. Mark Pattison, cited on R. H. F., 407.

‘Memoirs of Joshua Watson,’ edited by Ven. Archdeacon E. Churton, cited on the ‘Remains,’ 281.

Mendicant Orders, references to by R. H. F., 168.

Messina, visit of R. H. F. to, 92.

Michael Angelo Buonarotti, his use of coloured stone in S. Peter’s at Rome, 96.

Miguel, Dom Maria-Evarista, usurping King of Portugal, 1832., 81 & note.

Milton, prejudices of Keble against, shared by R. H. F., 24 & note, 247, 272, 275, 296, 361.

Mirehouse, bequeathed by T. Story to John Spedding the younger, 3. notable literary visitors to John Spedding at, 61.

Modbury, Devon, the Hurrells and Froudes of, 3, 4.

“Monarchy,” Lord Grey’s dislike to the use of the word, 98 note.

Monasticism, Newman’s writings on, his misgivings concerning and R. H. F.’s rebutter, 181-2.

Monasticism, revival of desired by R. H. F., 122, 251,

Montalembert, Comte de, republicanism of, 105 note.

‘Monthly Repository,’ 221 note.

Montserrat Island, visited by R. H. F., 136.

Morpeth, Lord, his attack in the House of Commons, on Newman, as editor of the ‘Remains,’ 210.

Motto to the ‘Remains,’ and I. Williams’ translation of it, 207.

Mount Miserere, St. Christophers, (W. Indies), 137.

Mozley, John, betrothal of to Jemima Newman, 195; their marriage, 190 note.

Mozley, Miss Anne, editor of ‘John Henry Newman: Letters and Correspondence to 1845,’ on her only sight of R. H. F., 174, on the intimacy between him and Newman, and his incitement of the latter to novel-writing, 180-1, on his influence on the Oxford Movement, 408, and on his open and confiding nature, 57.

Mozley, Rev. J. B., continuer and editor of R. H. F.’s ‘Life of Becket,’ 203. criticism by, of T. Mozley’s review of the ‘Remains,’ 401. letter to, from Newman on the attack in the House of Commons on the ‘Remains,’ 210. cited on R. H. F.’s charm in conversation, 242. on his peculiar views of earthly things, 349. on his views in 1832-3., 248, 296.

Mozley, Rev. T., 185, 188, and his first wife, Harriett Newman, 190 & note, 352. his indictment of Evangelicalism, 216. and the plans for Littlemore Chapel, 178. at Plymtree, 185 note. projects of, for R. H. F. to join in a country cure, 68, why unfulfilled, 68-9. sketch of, by Miss Giberne, 1832., 75. cited on R. H. F.’s design for Churton’s memorial, 56 & note. on R. H. F.’s Gothic tastes, 179. on R. H. F. and the Oxford Movement, 391. on R. H. F.’s death, and its effect at Oriel, 198. on the stoic character of Archdeacon Froude, 196. on the ‘Remains,’ 398, denying their tendency to Roman Catholicism, 225. on William Froude’s scientific tastes at Oxford, 175. and other Oriel Fellows, not First Class men, 35.

Mysticism of Newman and of R. H. F., 121.

N

Naples, its disedifying effect on R. H. F., 93.

‘Narrative, A, of Events’ connected with the Publication of the Tracts for the Times,’ by W. Palmer, cited on R. H. F.’s connection with the Oxford Movement, 287.

“National Apostasy,” Keble’s memorable sermon on, at St. Mary’s, Oxford, 115.

Nations, and the Zeitgeist, 115.

Nature, love for, of Newman and R. H. F., 63.

Negrophobia, not a chronic affliction of R. H. F., 169.

Negroes, (see also Emancipation), of Barbados, admitted to Communion at the same time as the Whites, 132. characteristics of, R. H. F. on, 168; their manners, 139, their ugliness; 132, 134.

Nevis Island, visited by R. H. F., 135, 136.

‘New Jacobin,’ 127 note.

Newman, Harriett, sister of Newman, afterwards Mrs. T. Mozley, her epithet for R. H. F., 199 note, 243, 405. letters to, from Newman, cited from Dartington, 65, from Malta, 88 note; on his visit to Egesta, 94 note; on his mother’s death, 200. marriage of, 190 & note, 352.

Newman, Jemima, sister of Newman, afterwards Mrs. John Mozley, 190, 195, letters to, from him cited, on his loneliness at Malta, 92; on his dream of going to India, 156; on his visit to R. H. F., 182; on his 35th birthday, his surrender to God’s Will, and fears of losing R. H. F., 195; others from Mrs. Rickards, cited, on R. I. Wilberforce, 40 note.

Newman, Mary Sophia, youngest sister of Newman, early death of, 76 & note.

Newman, Mrs., mother of Newman, lays the foundation-stone of the Chapel at Littlemore, 1835., 178. letters to, from him on his stay at Dartington, 63; on the Oriel Fellowships of 1826., 35. death of, 290, 352, letter of Newman on, to Harriett Newman, 290.

Newman, Rev. John Henry, friend of Richard Hurrell Froude, a leader of the Oxford Movement, afterwards Cardinal Newman, attitude of to Nature, 63, 65. austerity of his religion, 63, 305, 350, 403. contrasted with Pusey by Père Ragey, 226. doctrine of, as to salvation, 351. efforts of, to change the tone of Oriel College, 356. feminine side of his character, 298. friendship of, with R. H. F., its origin and lifelong effects, 35, 123, 228, 237, 238, 247, 294, R. H. F.’s early impressions of, as shy, 40, and a “heretic!”, 55, beginning of their intimate correspondence, (see letters infra) 57, his invitation to R. H. F. to join him in work at Littlemore, 63, first visit to him at Dartington, 63, his sermon preached there, 67; R. H. F.’s invitation to him to join the Mediterranean tour, 77, accepted, 78, its events, 79 et seq., his only tiff with R. H. F., 91, their interview with Wiseman, 101, 103, 179, 288, 304, 343 note, his long stay at Rome, 104; return to Sicily, 104, and serious illness there, 117; Maurice, cited on the effects of their Italian travels, 178; last visit to R. H. F., 183-5; and death of, 197-8; letters on his death, see letters infra; indecision of, after this event, 227. references to R. H. F. in his writings, and sermons, 76, 157-8, 180-1, 406. ‘Remains of the Rev. R. H. Froude,’ edited by, and by Keble, (see ‘Remains’), reasons given by, for their publication to various friends, 325, 337. remarks by him on R. H. F. and his characteristics, on his critical powers, 155; on his Mediævalism, 225; on his place in the Oxford Movement, 115, 259; on his “Protestantism,” 101; on the source of his ideas, 116; on his view of Virgil, 61; on Rose and Palmer’s view of him and of Palmer, (their lack of learning etc.), 119; on the two deficiencies in his character, 246, 296; on his own position and R. H. F.’s at Oxford, 21. growing sense of communion with the departed, 352. ideas suggested to, by the sight of Ithaca, 332. ignorance of, as to symbolism of sanctuary lamps in Italian churches, 224. influences moulding his life and views, see friendship with R. H. F. leader in the issue of the Tracts, 123, 290 & note. authorship of Tract 8. often attributed to, 124. influences on, of the other Tractarians, 292. Tracts by, admiration of R. H. F. for, 153, effects of No. 85. on W. G. Ward, 282, 283. letters to and from, in sequence of date under each writer;— to Bowden, on R. H. F.’s death, 198; on his ‘Private Thoughts,’ 206. from Archdeacon Froude, on the Dartington Altar, 178; on R. H. F.’s rashness, 129; on R. H. F.’s last hours and death, 195-7. to R. H. F., on the spirit of the time, 115; on the Tracts, and on H. Wilberforce’s marriage, 145; on R. H. F.’s “flaming articles,” and on Rose, 146-7; on his apparent neglect of R. H. F., 152, 156; India as a field, 156; on the existing Church system, 157; on the Tracts in volume form, 158; on the blessings of friendship, 167; on his new volume of sermons and on Keble’s marriage, etc., 184-5; for New Year, 190; on his talk with Stephen; and on his fear of Keble’s refusing the Oxford Divinity Professorship, 193; on the possibilities of God’s making use of him, 351. from R. H. F., the first letter, 57; autobiographical, 57; on Cumberland, 61; on toothache, 62, on literary schemes and Greek studies, 69, on his health, 72, and on a suggested Review, 73, 74; on the proposed Mediterranean tour, 77; or Perceval, 119; on a sermon on the possible severance of Church and State, 121; from Barbados, 128, on the vocabularium apostolicum, 128; various topics, 133; a joint letter to Keble and N. 142; on the American edition of the ‘Christian Year,’ and on his literary work and schemes, 158-60, on “ratting and being married”, 160; on the disposal of his Fellowship dues, 161; on his depression, on the Church of England attitude to the Eucharist, and on schemes for the Tracts, 163, Newman’s comment on this letter, 165; on his health, and the death of Keble’s father, 172; on his return to England, 173, and to Dartington, 176; on some women’s study of Newman’s writings, 177; on Monasticism, 181; on Tradition and the view of the Fathers, 183; last letters, on his literary work and health, 185, 187, 188-9; the final letter, on his grandmother’s death and on the suggested revision of the Tracts, 194; on his epithets in ‘Via Media,’ 343. to Keble, on the Address of the Clergy and R. H. F.’s disappointment thereat, 130; on R. H. F.’s depression, 152, on his conversation with Stephen, 193; on R. H. F.’s death and last days, 199, on his ‘Private Thoughts,’ 204, on the suggested publication of his letters, 205, on Archdeacon Froude’s satisfaction with the ‘Remains,’ 209. from Keble, on R. H. F.’s health and “youngness,” 142. to Mozley, on Lord Morpeth’s attack on him as Editor of the ‘Remains,’ 210. to Miss Harriett Newman, from Dartington, 65; from Malta, 88 note; on his visit to Egesta, 94 note; on his mother’s death, 200. to Miss Jemima Newman, on his loneliness at Malta, 92, on India as a field for his work, 156; on a proposed visit to R. H. F., 182; on his 35th birthday, his surrender to God’s will, and fears of losing R. H. F., 195. to Mrs. Newman (his mother), on the Oriel Fellowship of 1826., 35; on his stay at Dartington. to Mrs. Rickards, on R. H. F.’s health and association with the Oxford Movement, veiled allusion, 130. to Rogers on the death of Miss Rogers, 200-1; on his reasons for desiring to publish R. H. F.’s ‘Private Thoughts,’ 205. from Rogers, during his last visit to R. H. F., 189. to Mr. Hope-Scott, on the scope of the Church, 310 note. to Wilson, on the people as the fulcrum of the Church’s power, 102. to Wilson, on the state of R. H. F.’s health in 1835., 188. the Martyrs’ Memorial as “a good cut at,” 338. Mediterranean tour of, with R. H. F., and its events, 77, 78, 79 et seq., the famous interview with Wiseman, 103, 179, 288, 304, 343 note, return to Sicily and illness, 117, alleged effects of the tour, 178. ‘Lyra Apostolica’ begun at Rome, during, 85 & note, fine quality of his poems in, 109-10. and the Oxford Movement, passim, his real position in relation thereto, that of “rouser,” 125, J. A. Froude on, 365, himself on, “the rhetorician,” 193, on his place and that of Keble and R. H. F. in, 406. on its evolution, 62, 115. teaching of, on self-knowledge, 348. University honours, 35. views of, on frequent Communion, (in 1833-4.), 149 & note. Williams on his first impression of, 322-3. wrestling of, with the subject of Tradition, 182. writings of, (see ‘Lyra Apostolica’ and under names), their unique literary charm, 220; the fine quality of his poems, 109-10, his style as affected by R. H. F.’s downrightness, 215. cited on the greater purity of “our creed” than of the “Roman,” 1833., 93. on the importance to his whole life of his becoming acquainted with the Breviary, 352, 356. on Keble’s Oxford status, 22. on his own and R. H. F.’s election to Oriel Fellowships, 35, and on the end of his Tutorship, 62. on the resemblance between Keble and S. Philip Neri, 229 note. on the severe type of Isaac Williams’ religion, 305.

‘Nineteenth Century,’ see ‘Contemporary Review’ and

Nixon, Lieutenant-Colonel J. Lyons, President of Nevis, 136 note.

Noetics, the, of Oxford, Davison assumed as one of, 153.

Nonconformist definition of the Church, circa 1830., 249.

Nonjurors, the, attitude of R. H. F. to, 139, 160, 353, his father on, 371 note, shared by the other Tractarians, 361.

O

Oakeley, Rev. Canon Frederick, 85 note, one of the Oxford extremists, in ‘Historical Notes on the Tractarian Movement,’ cited on R. H. F.’s connection therewith, 299. his underlined copy of the ‘Christian Year,’ 159. his quotation, and its bearing on R. H. F.’s possible eventual change of creed, 225.

O’Brien, Rt. Rev. Bishop of Ferns and Leighlin, his severe characterisation of R. H. F., based on the ‘Remains,’ 210.

‘Old Self and New Self,’ poem by R. H. F., 108-9.

Oratory, the English, a sort of veneration of, for R. H. F., 229.

Ordination and the administration of the Sacraments, R. H. F. on, 149.

Oriel College, (College of S. Mary), Oxford, (see Coplestone and Hawkins, Provosts of), association of R. H. F. with, 2, 4, his matriculation at, 1821., 9, commencement at, of his intimacy with Newman, 37. Blanco White at, his influence on R. H. F. and his friends, 46-7. election of Provost, 1828., reasons for R. H. F.’s absence from, 62. Fellowships first thrown open by, to the whole University, 35, its standards for electing Fellows, 35, consequent troubles at, 36. and Common Room life, features of, in R. H. F.’s day, 356. five hundredth anniversary of its foundation, R. H. F.’s (private) prayer on this occasion, 41. impression produced at, by the death of R. H. F., 198. Junior Treasurership of, R. H. F.’s excellent work in the past, 198, his resignation, 74. Martyrs’ Memorial, the, originated in, 337. Noetics of, 153. and the Oxford Movement, the leaders chiefly Oriel men, 115, Rannie, cited on, 356 et seq. “tea-drinking” (and temperance) at, 392. Tutorships at, Keble’s, its effect on R. H. F., 10, R. H. F.’s (with others), their aims and ideals, result of the defeat of the Tutors on themselves and on their College, 62.

‘Oriel College,’ by David Watson Rannie, cited on R. H. F.’s connection with the Oxford Movement, 356.

‘Oriel College, Reminiscences chiefly of,’ by Rev. T. Mozley, cited on the same subject, 391.

Oriel or Whatelian School, the Keble school as opposed to, 322.

Oscott College, Newman at, 1846., 227.

Ottery St. Mary, Free School, and its master, R. H. F.’s early education received at, 5, 132 note.

Overton, Rev. J. H., D.D., in ‘The Anglican Revival,’ on R. H. F.’s connection in the Oxford Movement, 324.

Oxford, Bishops of, see Lloyd and Wilberforce. the Martyrs’ Memorial at, origin of, 337, and why erected, 208 & note.

‘Oxford Counter-Reformation, The,’ by J. A. Froude, cited on R. H. F.’s connection therewith, 358.

‘Oxford High Anglicanism and its Chief Leaders,’ by Rev. Dr. J. H. Rigg, cited on R. H. F.’s connection therewith, 291.

‘Oxford Movement, The,’ by Dean Church, cited on R. H. F.’s connection therewith, 235.

Oxford Movement, the, accused of “ecclesiastical fopperies,” 221, and of Mediævalism, 225. attitude of towards Catholic practices, 224, to Cranmer, 361, and the Reformers, 210, to the Nonjurors, 361. R. H. F.’s last efforts on behalf of, 161, 195, 198, 339. history of, sketched by Sir J. Stephen, 263. its inciting causes, 248, 351, original intentions, 290, anticipated outcome, 223 & note, 343 & note, effect on of the issue of the ‘Remains,’ 245, the “new party” evolved from, their ultimate destination, 225-6.

Oxford Movement, The, its leaders, (see also under each name) “feminine sternness” of, 115, 116, or alleged lack of virility, 299; the leading triumvirate of, J. A. Froude on, 362, R. H. F. as the “perfect flower” of, 211, the “traveller” and the “wing and talon” of, 222; Mozley on, 391, severe character of their religion, 63, 305, 350, 403. Lord Melbourne on, 113. its most important year, “the Hampden Year,” 1836., 190. Rogers’ value to, R. H. F. on, 190-1. Ward’s views on, and account of its attitude and spirit, cited, 285.

Oxford University, Divinity Professorship, at, Lord Melbourne’s action concerning, 195, 206 note. extremists of, 225. R. H. F.’s desire to return to, 1835., 181, and return, 188, 397. High Churchmen of, 291. life, in the time of the Tractarians, Mark Pattison on, 155. Newman’s “young men” at, their Mediævalism, 225. Oxford Movement in, see Oxford Movement supra.

P

Pæstum compared with Egesta, 95.

Palermo, Newman’s long delay at, 1833., 117.

Palmer, Rev. W., of Worcester College, Oxford, author of ‘Origines Liturgicæ,’ attitude of, to the Martyrs’ Memorial, 337. and the Oxford Movement; first shocked by R. H. F., 257, afterwards enlisted by him among the Tractarians, 324, one of the Hadleigh Conference, his use of the word “conspiracy” for, 154, co-author with Newman, of Tract 15., severely criticised by R. H. F., 194 & note, 291; Tract 63. called by R. H. F. his “analysis of Palmer,” 126. views of, on the social status of the clergy, 118.

Paradox, love of the Froudes for, 256.

‘Parochial Sermons’ by Newman, 91, 157, 177, 185, R. H. F. on, 159, 165, veiled references, to him, in them, 157-8, 406.

Parthenon, the, ideas of R. H. F. on, 394.

Pascal, Blaise, resemblance of R. H. F. to, noted by Dean Church, 240 note, 253. cited on the Eucharist, 164.

“Păsson Chowne” of Blackmore’s novel, and his prototype, “Păsson Freüde,” 11 & note.

Patriarchs, the, the Canon of Ephesus concerning, R. H. F. on, 194.

Pattison, Rev. Mark, on the effects of the Oxford Movement on University life, 155. on his slight acquaintance with R. H. F., (in ‘Memoirs’), 407.

Penance, R. H. F. on, Keble’s advice to him concerning, 47.

Penry, an Elizabethan Puritan, R. H. F. on, 123.

Perceval, Rev. Arthur Philip, 289, invited to join the Hadleigh “conspiracy” by Palmer, 154. reviser of the ‘Churchman’s Manual,’ 119. views of R. H. F., Rose and Palmer on, ib.

Peter Martyr, and his associates, 164.

Philpotts, Rt. Rev. Henry, Bishop of Exeter, 1831 et seq., cited on the attitude of the Papacy to the Emancipation Act, 361.

Piercefield Park, sometime home of Elizabeth Smith, 33 note.

Pindar, R. H. F. on the “Tory feeling” of, 61.

Pinder, Rev. John Hothersal, first Principal of Codrington College, Barbados, 147.

Pindus Mountains and others, seen from Zante, 90.

Plymtree, Rev. T. Mozley at, 185 note.

Poems by Richard Hurrell Froude:— ‘As well might sun and rain contending,’ fragment, part of, ‘Lord, I have fasted, I have prayed,’ 112. ‘Daniel,’ in ‘L. Apostolica,’ 107. ‘Dialogue between the Old Self and the New,’ in ‘L. Apostolica,’ 108, 404-5. ‘Farewell to Feudalism,’ in ‘L. Apostolica,’ 111. ‘The Fashion of this World passeth away,’ 45. ‘Heaven-in-Earth,’ 46. ‘On the Hateful Party,’ in ‘L. Apostolica,’ 98. ‘Sight against Faith,’ in ‘L. Apostolica,’ 110. ‘The Summons,’ 46. ‘Trembling Hope,’ for ‘L. Apostolica,’ 106. ‘Tyre,’ for ‘L. Apostolica,’ 110. ‘Weakness of Nature,’ for ‘L. Apostolica,’ 111, 112; lines afterwards added to, 112. ‘What is Home? thou silly, silly, wight,’ 318.

Poems by John Henry Newman— ‘Isles of the Sirens,’ 331-2. ‘Lead, Kindly Light,’ and its associations, 78. ‘Separation of Friends,’ 330. ‘There strayed awhile amid the woods of Dart,’ 65.

‘Poetry of the Anti-Jacobins’ and its Editor, 127 note.

Pole, Reginald, Cardinal, R. H. F.’s admiration for, 304.

“Popery,” attributed to the Tractarians, 172, “no danger,” according to Stephen, his reasons, 193.

“Popish,” epithet applied to Newman’s Tracts, 145.

Portugal, Coast of, as commented on by R. H. F., 79 et seq. John VI., King of, 81 note.

Praed, William Mackworth, a school-fellow of R. H. F. at Eton, 6.

Præmunire, the question of, in the ‘Remains,’ how treated by the critics, 211. views of Newman on R. H. F.’s articles on, 146.

Prayer-Book, the, attitude of R. H. F. towards, 250.

Prayer-Book teaching not a convertible term for Church Teaching, R. H. F. on, 170.

Prayers of R. H. F., absence of the name of Christ from, 272; that on the 500th anniversary of Oriel College, 41.

Preaching, views of R. H. F. on, 133.

Prevost, Ven. Archdeacon Sir George, 269, 312, his wife, first curacy and later benefices of, 43 & note, ill-health of, 162. cited in his edition of ‘The Autobiography of Isaac Williams, B.D.,’ on R. H. F.’s connection with the Oxford Movement, 320.

Private Judgement, views on, of R. H. F., 362.

“Private thoughts” of R. H. F., Newman on, 204-5.

Privy Council, the, in relation to ecclesiastical causes, 113, 114.

“Prose,” a, Oxford meaning of the term, 191 note.

‘Prosperity,’ poem by Newman, allusion in, to R. H. F., 76 & note.

Protestantism, attitude of, to the future life, 213. attitude of R. H. F. to, 191, 259, 272. History of, a good, desired by R. H. F., 184.

Publications by Newman, see names of his works separately.

Pugin, A. N. Welby, and his vernacular, 215.

Pulpit and Altar, relative position and value of, according to R. H. F., 149.

Puritans of the Elizabethan period, R. H. F. on, 123.

“Puritanism, Latitudinarianism, Popery, Infidelity,” all acquired by the Whigs, according to R. H. F., 133; deductions of his Editor from this view, 133 note.

Pusey, Edward Bouverie, D.D., school-fellow of R. H. F.’s at Eton, 6. dismay of, at the decision against Stone Altars, 178 note. and his friends, R. H. F. and Keble, 345, contrasted with Newman by Père Ragey, 226-7. individuality of, and of Keble and Newman, 398. his ignorance of Kant and Coleridge, 116 note. letter to, from Rose, cited, asking for a notice of the ‘Remains,’ 209; another from W. G. Ward on the effect on him of reading the ‘Remains,’ 282. in relation to the Oxford Movement, 125, 290, 294, 334, 362. theological interests of, 356. views held by in 1823., Newman’s attitude towards, 55. views of, on the ‘Remains,’ inference as to, 301.

R

Ragey, Père, contrasting the mental methods of Newman and Pusey, 226-7.

Ralegh, Sir Walter, house of, beside the Dart, 63.

Raleigh, Prof., views of, on Milton as a poet, 24 note.

Rannie, David Watson, in ‘Oriel College,’ on R. H. F.’s connection with the Oxford Movement, 356.

Raphael, Sanzio d’Urbino, his pictures at Rome and their state in 1833., R. H. F. on, and on German study of, and its results, 96-7.

Rationalism, in relation to Doctrine, “flaming papers,” by R. H. F., on, 146.

“Ratting,” as used by R. H. F. and Newman, 145 note, 160 note.

Real Presence, the, reference to in ‘The Christian Year,’ 171 & note.

‘Recessional,’ by Rudyard Kipling, resemblance to, in idea, of Newman’s ‘Isles of the Sirens,’ 332.

Reding, Charles (in ‘Loss and Gain’), see Willis and Reding.

Reformation, The, in England, attitude of R. H. F. to, his phrase for, 72-3, his views shared by others, 132, 136, 162, 164, 271, 336.

Reformers, the, (see also Cranmer, Ridley, Latimer, Luther, &c.) attitude of R. H. F. and others to, and denunciations of, 164, 190, 245-6, 259, 260, 271, 284, 286, 287, 291, 292, 293, 294, 301, 337, attitude of the Oxford Movement to, J. A. Froude on, 361, “not to be quashed by the Froudes of these times,” Stephen, cited, 271.

Religion of R. H. F. and of Newman, character of, 63, 305, 350, 403. a non-sentimental, misliked of the multitude, 212.

Religious works read by R. H. F., 1826., 43-5.

‘Remains, The, of the Rev. R. H. Froude’;— absence of the name of Christ from prayers in, 354. appearance of, and impressions given by, 208, its Editors and contents, 202-3, their attitude, 296-7, and miscalculation, 244 et seq., their reasons for publishing, 210-11, 325, 367 et seq., inapposite time of its publication, and ethical risk of issuing, 211 et seq., the “goose for dinner” matter, and its bearings, 211, reasons for the adverse view excited by, of R. H. F., 214, contrasted with the ‘Apologia’ as a presentment of the person concerned, 246, its unfairness to R. H. F., 353; defects in the editing of, 218, effect of, 265, 277-8, 336, on the subsequent seceders from the Church of England, 225; a veritable storm centre, 210, spoken against in the House of Commons, and defended by Gladstone, ib., reasons for its small sale, 208, 209, 211 et seq., 218; the motto of, 207; one of the most discussed letters in, 100; the sole reprint from, 208-9; traces of R. H. F.’s ignorance of the Roman Catholic system in, 288, points insisted on by the Editor, 286. approved by his father, 209. cited on his connection with the Oxford Movement, 367. extracts (at length) from, on R. H. F.’s family, education, writings, etc., and on the reasons for publication, 367 et seq. the first of modern introspective publications, 211. private and public views on, 209, 210 et seq., and see Part II.

‘Remains of William Ralph Churton published by his friends, Keble Froude, and others, 53 note.

‘Reminiscences chiefly of Oriel College,’ by the Rev. T. Mozley, cited on R. H. F.’s influence on the Oxford Movement, 391.

Reunion of Christendom, R. H. F. a pledge for, 229.

Rickards, Rev. Samuel, a friend of R. H. F., 30. letter to from Newman on R. H. F.’s health and exile, 130. cited on the indications shown by R. H. F.’s handwriting, 247.

Ridley, (see also Cranmer, Latimer, etc., and Reformers), and the Oxford Martyrs’ Memorial, 337. views of R. H. F. on, 164, 208.

Rigg, Rev. J. H., D.D., cited on the probability of R. H. F.’s eventual change of creed, 225. cited, in ‘Oxford High Anglicanism and its Chief Leaders,’ on R. H. F. and his connection with the Oxford movement, 291.

Rivingtons, publishers of the ‘Remains,’ 203, and ‘Tracts,’ 145.

Robinson, Crabb, and Hazlitt, a parallel meeting of Newman and R. H. F., 35.

Rogers, Canon, father of F. R., (Lord Blachford), a friend of R. H. F., 130.

Rogers, Colonel, cicerone of R. H. F. at Gibraltar, 83.

Rogers, Frederic, afterwards Lord Blachford, a pupil of R. H. F. and of Newman, 75. confidant of H. Wilberforce’s qualms over his marriage, 146. eye-troubles of, 188. letters to, from Dean Church on R. H. F.’s resemblance to Pascal, 240. from R. H. F. on his Christmas in Barbados, 151. from Newman, on the death of Miss Rogers, 200-1. from Newman, on the suggested visit to R. H. F., 182; on the ‘Private Thoughts’ of R. H. F., 205, 337; to Newman, on his last visit to R. H. F., and on his sister and her fiancé, 189; on R. H. F.’s rapid decline, 190, 192; on Stephen’s article on R. H. F., 264. to Miss Rogers on R. H. F.’s health, 175. R. H. F. on his value to the Oxford Movement, 190-1. visit of, to R. H. F. in his last days, 182, 185, 187, 188, 195. cited on R. H. F.’s appearance, character and habits, 254, on his aspect on the return from Barbados, 174-5. on the ‘Remains,’ Newman’s reasons for publishing, 205, 337, his review of, in the ‘British Critic,’ 306, on effect of that book on W. G. Ward, 283, on Stephen’s article on R. H. F., 264 note. work of, with Dean Church, on R. H. F., 221.

Rohan-Chabot family, fellow-travellers with R. H. F. in Messina, 92.

Roman Breviary, see Breviary. Catholic definition of the Church in 1830., 249-50. Hagiology, attractions of, for R. H. F., 285.

Roman Catholicism, Newman’s objurgations of, R. H. F. on, 186 & note. R. H. F.’s supposed tendencies towards, see under Church of Rome.

Rome, (see also Church of Rome), association of ‘Lyra Apostolica’ with, 85 note. ardent wish of Newman to reach, 93, his query at, regarding Dr. Arnold, 145, his stay at, 1833., 104. impressions of R. H. F. on, chief interest of his visit, 94, et seq., his meeting with Wiseman, 101, scheme of, for re-visiting with Isaac Williams, 167, 168, 173, 175, 179. W. G. Ward’s attitude to, in 1841., 285.

Rose Bank and Rose Hill, Iffley, homes of Newman’s mother and sisters, 63, 92, 93.

Rose, Rev. Hugh James, editor of the ‘British Magazine’ and rector of Hadleigh, 153, the Hadleigh conference called by, 118, 289, his preliminaries of campaign, 119, and progress, 124. Newman’s wish for R. H. F. to be associated with him, 146-7. sonnet by R. H. F., postponed publication of, by, 97 note, 99. on the ‘Remains,’ letter to Pusey favourable to, 209, on Rogers’ criticism of it, 309 note. on R. H. F.’s lack of fear of “inferences,” 380, on his strong hold of first principles, 261, and association with the Oxford Movement, 261-2. on the social status of the clergy, 137. Palmer, and Perceval contrasted as to classes of mind, with R. H. F., Keble, and Newman, 334.

Routh, Martin, D.D., President of Magdalen College, Oxford, a living representative of the High Church of the eighteenth century in R. H. F.’s days at Oxford, 292.

Rubrics, the, misapplication of, R. H. F. on, (to Newman) 128.

Ruby tint for glass, derived from gold, R. H. F.’s queries on, 99.

Ruskin, John, cited on the limitations of the judgement of the People, 212 & note.

Ryder, Henry, his views modified by his acquaintance with R. H. F., 321.

Ryder, Rev. George Dudley, his wife and marriage, and his brothers-in-law, 145 & note, 160.

S

Sacheverell’s Trial, High Church popularity among the lower classes at the time of, R. H. F. on, 133.

S. Ambrose, reference to, of Wiseman, in relation to R. H. F., 343.

St. André, Jean Bon de, song referring to, applied by R. H. F. to himself, 127 note.

S. Augustine, and others, their imitators among the Tractarians according to Wiseman, 344 & note.

S. Basil the Great, R. H. F. likened to, by Newman, 165-6.

S. Bernard and S. Benedict, their ideal of moderation, 130.

St. Christopher’s (St. Kitt’s), W. Indies, visited by R. H. F., 135, his description, 137.

S. Columbkille, 59 note.

St. David’s, Bishop of, see Thirlwall.

S. Dionysius, observance of his day in Corfu, 87.

S. Ebbe’s parish, Oxford, 68, R. H. F.’s reasons for declining work in, 69,

S. Francis of Sales, R. H. F.’s grouping of, 165 & note, 303.

S. Giles’ church, Oxford, its pure early English architecture, R. H. F.’s delight in, 395.

S. Giles-in-the-Fields, London, Tyler’s first benefice, 50.

S. Gregory Nazianzen, some resemblances of Newman to, 165-6.

St. John, Rev. Ambrose, of the Oratory, the dearest friend of Newman’s later life, 228.

S. Kevin’s cell or bed, Glendalough, visited by R. H. F., 59-60.

S. Mary’s Church, Dartington, where R. H. F. and his brothers were “received,” 4, the stone altar at, and other alterations in, by R. H. F., 178.

S. Mary-the-Virgin’s Church, Oxford, introduction of daily services at, by Newman, 149. R. H. F.’s sermon on Knowledge preached at, 1830., 61. Keble’s sermon on National Apostasy, 1833., 113.

St. Mary Church, Torquay, funeral of Rev. G. M. Coleridge at, 5.

S. Paul’s Cathedral, and its architecture, 96.

S. Peter’s Cathedral, Rome, administration for, and interest on, of R. H. F., 96, 99, 395.

S. Philip Neri, resemblance to, of R. H. F. and of Keble, 229 & note.

S. Sepulchre’s Church, Cambridge, and its Stone Altar, 178 note.

S. Spiridion, patron of Corfu, his body, and festival, 90 & note.

S. Swithun, weather-proverb concerning falsified, 1831., 68 & note.

St. Thomas, Island, visited by R. H. F., 139.

S. Thomas à Becket, (see Life and Times of), his name for the poor, 127. John of Salisbury, his biographer, and his saying to him, cited by R. H. F., 160.

Saint-making, R. H. F. on, 130.

Saints, Roman Catholic, superiority of, in R. H. F.’s view, and in Rogers’ (see Part II.), 285.

Salisbury, see John of Salisbury.

Salvation, sureness of, Newman’s usual doctrine on, 351.

Saravia and Bancroft, King James’ translators of the A. V., “revivers of orthodoxy in England,” R. H. F., on, 124.

Sargent, Rev. John of Lavington, his daughters and their noted husbands, 145 note, 160 note.

Savonarola, 185.

“Sawney,” as used by R. H. F., 6 note, 77, 319 & note, 346.

Scotch Orders, preference for, of R. H. F., 161.

Scott, Dean, cited on the effect of the ‘Remains’ on W. G. Ward, 283.

Scott, James Robert Hope, effect on, of the ‘Remains’, 225; letter of Newman to, on the Church and its scope for devotional and penitential feelings, 310 note.

Scott, Sir G. G., designer of the Oxford Martyrs’ Memorial, 337.

Scott, Sir Walter, guest of the Bunsens in Rome, 100, visit of, to S. Kevin’s bed, 59 note.

Sedgwick, Adam, Woodwardian Professor of Geology at Cambridge, 1833., 103 & note.

Self-government, R. H. F.’s struggles for, 12 et seq., 241, 253, 267, 311, 341, 346-9, shewn in ‘L. Apostolica,’ 403.

Self-knowledge, Newman’s doctrine concerning, 348, 349.

Sermons by R. H. F., written in 1833., 121, 126, that on Knowledge preached at Oxford 1830., 61, the style of his preaching, 62.

Severn, Joseph, artist and friend of Keats, R. H. F.’s acquaintance with, in Rome, 96-8.

Ships, resistance and propulsion of, W. Froude’s experiments concerning, R. H. F.’s interest in, 112.

Sicily, Newman’s illness in, 117.

‘Sight against Faith,’ sonnet by R. H. F., in ‘L. Apostolica,’ 110-11, 405.

Simcox, Mr., cited on Newman’s indecision after R. H. F.’s death, 227.

Smith, Rev. Bernard, Canon, cited on the Oxford attitude to Catholic practices, 224.

Smith, Elizabeth, of Burnhall, Oriental scholar and poetess, R. H. F.’s admiration of her writings, 33, not extended to her translations of Klopstock, 34.

‘Smug’ as used by R. H. F., 161 & note.

Social status of the Clergy, views on, of R. H. F., 118, 137, 150.

Society, its effect on himself feared by R. H. F., 129.

Society of the Holy Cross, called a “conspiracy” by Archbishop Tait, 154.

Solitude and dejection, Newman on, 200.

Southampton, as seen from the sea, R. H. F. on, 28.

Southey, Robert, poet-laureate, attitude of, to the ‘Remains,’ 214, cited on their publication, 406. cited on his own virtuous memory and its survival, 213.

Southrop and other parishes, forming Keble’s first curacy, 21 & note.

Spedding family, the, its origin, migrations and homes, 2, 3.

Spedding, Anthony, uncle of R. H. F., 2.

Spedding, Edward, only child of Phillis Spedding (née Froude), his early death, 177.

Spedding, James, the Baconian, friend of Tennyson and the Froudes, cousin of R. H. F., 2, his home and parentage, 3, his connection with Carlyle, ib.

Spedding, John, of Armathwaite Hall, his wife and family, 2.

Spedding, John, the younger, 2, becomes heir to Thomas Story of Mirehouse, 3, his wife and sons, ib., his notable guests, 60, R. H. F.’s visit to, 1829., 58-60.

Spedding, Margaret, wife of John, the elder, and mother of Margaret, afterwards wife of Archdeacon R. H. Froude, 2.

Spedding, Margaret, the younger, wife of Archdeacon R. H. Froude, and mother of R. H. F., her birth and parentage, 2, her marriage, 3.

Spedding, Mary, aunt of R. H. F., 2, 4, 8, 9, almshouse erected by, with tablet in memory of her sister Mrs. Froude, 10.

Spedding, Phillis Jane, née Froude, 3, 9, 20, wife of Thomas Story Spedding, her marriage, ill-health, son, and death, 3, 67, 162, 165, 175-6.

Spedding, Thomas Story, eldest brother of James, (the Baconian), and his wife Phillis, R. H. F.’s sister, 3, remarriage of, 178.

Spedding, William, uncle of R. H. F., 2.

Speech and its dangers, R. H. F.’s realisation of, 217.

Stained glass and glass mosaic, R. H. F.’s letter on, to W. Froude, 1833., 99.

‘State Interference in Matters Spiritual,’ by R. H. F.; its value, 146, the only reprint from the ‘Remains,’ 269.

Stephen, Sir James, annoyance of, at R. H. F.’s attitude to the West Indian slaves, 169. Newman’s conversation with, and note on, 193. cited on the “ecclesiastical fopperies” of R. H. F. and the Tractarians, 221 & note. cited in ‘Evangelical Succession,’ on R. H. F. and the Oxford Movement, 263.

Stevenson, Robert Louis, ‘Letters’ of, cited, 14 note.

Story, Thomas, and his heirs, 3, 178.

Straits of Bonifacio, birthplace of, ‘Lead, Kindly Light,’ 78.

‘Summons, The,’ unfinished verses by R. H. F., 46.

Sutton, Sir C. Manners, raised to the peerage as Viscount Canterbury, 1835., 174 note.

T

Tait, Archbishop, his use of the word “conspiracy,” 154.

Taormina, charms of, for Newman, 66.

Taylor, Jeremy, his failings as a “discourser,” Chillingworth cited on, 182.

Tennyson, friendship of, for James Spedding, 3.

Theology, R. H. F.’s lack of any “turn” for, 246.

Thierry, A., his history of the Norman Conquest criticised by R. H. F., 77 & note.

Thirlwall, Rev. Connop, D.D., Bishop of St. David’s, the historian, 103 & note.

‘Thoughts in Past Years,’ poems by Isaac Williams, cited on R. H. F.’s connection with the Oxford Movement, 326.

Thureau-Dangin, Paul, cited on R. H. F.’s interview with Wiseman, 179 & note, and on his possible eventual change of creed, 225.

Tintern, associations of, for R. H. F., 43.

Tithes, R. H. F. on, 172.

Torbay, 180, calms of, 152; described by Newman, 63.

Torquay, its first beginnings, 26.

Toryism of the first Latitudinarians, R. H. F. on, 133, his own Toryism, 260, 361, 392.

Totnes, 322, Rev. R. H. Froude, Archdeacon of, 4.

Tractarian Movement, (see also Oxford Movement), history of its beginning, 239, 285, 289, 290-1, 342, 352. leaders of, long omission of R. H. F.’s name from the biographies of, 231; his definition of their position in 1835., 172; their outward aspect, 115, 116. Tracts issued by, the first, by Newman, appearance of, 123. abuse of, as “Popish,” reason for this, and results of their issue, 145. Protestantism of some, according to R. H. F., his cavils at, 172. some on the “safest course” urged by R. H. F., 137. suggested revision of, by R. H. F., 194. Tract 15., and its authors, R. H. F.’s criticism of, 194 & note, 291 note. Tracts by R. H. F., notably No. 8., after assigned to Newman, 124-5, No. 9., No. 59., and No. 63., aim of this last, 126, 177 note, his request for “lots” of, 143. Tracts by Newman, No. 85., influence of, on W. G. Ward, 282. ‘Via Media,’ in relation to alterations in the Articles, 136 note. in volume form, issue of, 1834., 158.

Tractarian times, distinctive features of, see Zeitgeist, the, of 1832-3.

Tradition, in the Roman Catholic Church, its weight and the attitude of R. H. F. to, 132, 171, 293, 320, the question of the view of the Fathers on, considered by Newman, 182, R. H. F. on, 183.

‘Trembling Hope,’ poem by R. H. F., in ‘L. Apostolica,’ 106.

Trench, Rev. Richard Chevenix, curate at Hadleigh, in 1833., 118.

Trent, Council of, see Councils.

“Tridentines,” R. H. F.’s term used against Roman Catholics, 302, 396, his view of the Tridentine decrees, 333.

Tucker, Rev. J., Dean of Corpus Christi College, Oxford, Newman on his prospects of work in India, 156.

Turner, J. M. W., the great Painter, 394.

Tutors of Oxford Colleges, and their duties, views vainly held concerning by R. H. F. and his Oriel colleagues, 36-7.

‘Twelve Good Men,’ by Dean Burgon, cited on R. H. F. and the Tracts, 125, and on his use of the word “conspiracy,” 154.

Tyler, Rev. John Endell, “Bob” Froude’s trick on, 50. his London parish and the street named after him, 50.

‘Tyre,’ poem by R. H. F., in ‘L. Apostolica,’ 110, image of the fisherman in, 405.

Tyrrell, Rev. George, S.J., cited on the Eucharistic doctrine, 220 note.

U

Understanding and Genius, methods of, contrasted by R. H. F., 120.

Universities, the attitude of, to Church and State, 1832., 114.

V

Valentinian II., the Emperor, (a Catechumen), R. H. F. compared to, by Wiseman, 343.

Valetta, Newman’s poem dated from, R. H. F.’s influence on, 76.

Vatican Library, the, and its treasures, 98, R. H. F.’s plan for historical research in, 179.

“Vocabularium Apostolicum,” the, of R. H. F., 127, 251, 387.

W

Ward, William George, of Balliol College, Oxford, “Ideal” Ward, leader of the Oxford “extremists,” the chief exponent of the Church principles of the Tractarian Leaders, 325, not on the scene at the time of R. H. F.’s death, 335, the effect on him, of the ‘Remains,’ 225, his own statement on this point made to Pusey, 282, 283.

Ward, Wilfrid, in ‘William George Ward and the Oxford Movement,’ on R. H. F.’s connection with the latter, 282.

‘Watchman, The,’ poem by Newman, in ‘L. Apostolica,’ indicative of the impulsion given by R. H. F., 402-3.

Watson, Joshua, letter of Rev. H. J. Rose to, cited on Rogers’ criticism of the ‘Remains,’ 309 note.

‘Weakness of Nature,’ poem by R. H. F., 111-2, additional stanza to, 404.

Weekes, H., sculptor of the statues of the Oxford Martyrs’ Memorial, 337.

Wellington, Duke of, Testimonial to, when Chancellor of Oxford University, condemnation of, by R. H. F., 190.

Wesley, Rev. John, 119.

Wesleyan system, the, R. H. F. on, 172,

West Indies, (see Barbados and other islands under their names) religious prospects of, R. H. F. on, 1835., 169, and on the kind of clergy needed in, 150.

Westmacott, Sir R., the Painter, 394.

‘What is home, you silly, silly wight?’ poem by R. H. F., 318.

Whately, Richard, Archbishop of Dublin, and Blanco White, 195 & note. his definition of the Church, 250. his anti-donnish ways, at Oriel, 40 & note. and other Oriel Fellows not First Class men, 35.

Whatelian school at Oxford, as opposed to the Keble school, 322.

Whewell, Rev. W., Master of Trinity College, Cambridge, 103 & note.

Whiggery and Puritanism, R. H. F. on, 133.

White, Rev. Joseph Blanco, at Oriel, his influence on R. H. F. and his special friends, 46-7. his change of faith, 195 note, and R. H. F.’s review on, in the ‘British Critic,’ 186, 187, 195.

Wilberforce, Henry, Vicar of East Farleigh, 35 note, 198. his engagement, Newman on, 145, his misgivings thereanent, 146, his marriage, 160, 190 note. letter to, from R. H. F., 1835., 167. his wife a sister of the wife of S. Wilberforce, 145 note, 160 note, 190 note.

Wilberforce, Robert Isaac, (elder brother of H. W. and S. W.), friend of R. H. F., brief summary of his career, 35 note; pupil of Keble, at Southrop, 22, 235, 320, elected to an Oriel Fellowship, 35 note, end of his Tutorship at, 62, his profundity of mind, 70 note. letters to, from R. H. F., 46, 51. Newman’s invitation to, to join him at Littlemore, 63. results of his admiration for Cologne Cathedral, etc., 394-5. temperament of, 40 & note.

Wilberforce, Rev. Samuel, afterwards Bishop of Oxford, his attitude to the Oxford Martyrs’ Memorial, 337. his engagement and R. H. F.’s congratulations, 31, his wife and her sisters, 145 note, 160 note, 190 note. his review of ‘L. Apostolica’ and special praise of R. H. F.’s contributions, 204. visit to, at Brighstone in the Isle of Wight, of R. H F., 85 note. cited on R. H. F.’s melancholy, 252, and on the ‘Remains,’ 408.

Wilberforce, William, the Emancipator, and his successor, 139 note; his remarkable sons, 35 note.

William I., King of Holland, his political difficulties alluded to, by R. H. F., 69.

William III., the Jurors of his reign, R. H. F.’s attitude towards, 258.

William IV., new difficulties in the relation between Church and State introduced in the reign of, 113.

‘William George Ward and the Oxford Movement’ by Wilfrid Ward, cited on R. H. F. and his connection with the latter, 282.

Williams, Jane, sister of Isaac, wife of Ven. Sir George Prevost, 43 note, 322.

Williams, Mrs. Isaac, née Caroline Champernowne, 322.

Williams, Rev. Isaac, a friend of the Froudes, 9, 102, 116, 185. bad health of, 127, 158, 162 note. a bad sailor, 28. companion of R. H. F. in Cumberland in 1826., 43, 312. contributions of, to ‘L. Apostolica,’ 404. curacy of, and poetical works by, 43 & note, second curacy at Windrush, 322 & note. instigator of daily service at S. Mary’s, Oxford, 149 note. influence of, on Keble, 22. joint pupil of Keble, with R. H. F., 235, 320. his love affair, 160 & note, his wife, 322. love of Newman for, 167. Oxford Tutorship of, 322. and the ‘Remains,’ publication of extracts from R. H. F.’s letters suggested by, 205. reasons given to, by Newman on the publication of the book, 325. translation by, of the motto to the book, 207. on Archdeacon Froude, 322. visit of, to Devonshire, with R. H. F., 321. views of, as described by Newman, 305 note. cited (in ‘Thoughts on Past Years’), on R. H. F.’s connection with the Oxford Movement, 326. on R. H. F.’s resemblance to Hamlet, 252, 324. on R. H. F.’s uniqueness, 222. on his first impressions of Newman, 322-3. on his Oxford and Southrop friendship with R. H. F. and his colleagues, 320.

Willis and Reding, (in ‘Loss and Gain’), see 181 note.

Wilson, Rev. R. F., curate to Keble, as characterised by R. H. F. misquoting Keble, 188, Keble’s disclaimer, 192. letter to Newman, on R. H. F.’s failing health, 1835., 188, one from Newman, on the people as the fulcrum of Church power, 102 note. cited on the difficulties in the editing of the ‘Remains,’ 211.

Wiseman, Dr., afterwards Cardinal, head of the English College in Rome, 101. interview with, of R. H. F. and Newman on the relation between Protestantism and the Church of Rome, 101, 103, 179, 288, 304, 343 note. letter from, to A. P. de Lisle on the Oxford Movement, 343-4 note. remark to, of Canon B. Smith, on the Oxford attitude towards Catholic practices, 224. cited (in ‘Essays on Various Subjects’), on R. H. F.’s connection with the Oxford Movement, 338. on R. H. F.’s visit to him in Rome, with Newman, 343 note.

Wordsworth, William, the poet, birthplace of, 60. his face an exception to Coleridge’s generalisation as to the expression of men of genius, 116. his offer to revise the ‘Christian Year,’ 30.

Wren, Sir Christopher, and his adoption of the classic form for S. Paul’s Cathedral, 96.

Wye, river, Keble’s expedition up, with R. H. F., referred to, 43.

Y

Yonge, James, M.D., a famous Exeter physician, his verdict on R. H. F.’s health, 1832. et seq., 74, 183, 187.

York Minster, beauty of the unseen details in, R. H. F.’s joy in, 395.

Z

“Z.,” a, meaning of the term among the Tractarians, 142.

Z.’s, the Barbados clergy described as, by R. H. F., 169.

Zante, its cliffs, wine, etc., 86-7, 88, longing of R. H. F. to live at “among the people,” 105.

Zeitgeist, the, of 1832-3 in England, some of the Oxford Leaders cited on, 115.

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