Tables
| TABLE I. “CONTEMPORARY” SPIRITUAL EPOCHS | |||||||
| INDIAN | CLASSICAL | ARABIAN | WESTERN | ||||
| (from 1500) | (from 1100) | (from 0.) | (from 900) | ||||
| SPRING. | I. BIRTH OF A MYTH OF THE GRAND STYLE, EXPRESSING A NEW GOD-FEELING. | ||||||
| WORLD-FEAR. WORLD-LONGING | |||||||
| (Rural-intuitive. Great creations of the newly-awakened dream-heavy Soul. Super-personal unity and fulness) | 1500-1200 | 1100-800 | 0-300 | 900-1200 | |||
| Vedic religion | Hellenic-Italian “Demeter” religion of the people | Primitive Christianity (Mandaeans, Marcion, Gnosis, Syncretism (Mithras, Baal) | German Catholicism Edda (Baldr) Bernard of Clairvaux, Joachim of Floris, Francis of Assisi | ||||
| Homer | Gospels. Apocalypses | Popular Epos (Siegfried) | |||||
| Aryan hero-tales | Heracles and Theseus legends | Christian, Mazdaist and pagan legends | Western legends of the Saints | ||||
| II. EARLIEST MYSTICAL-METAPHYSICAL SHAPING OF THE NEW WORLD-OUTLOOK | |||||||
| ZENITH OF SCHOLASTICISM | |||||||
| Preserved in oldest parts of the Vedas | Oldest (oral) Orphic, Etruscan discipline | Origen (d. 254), Plotinus (d. 269), Mani (d. 276), Iamblichus (d. 330) | Thomas Aquinas (d. 1274), Duns Scotus (d. 1308), Dante (d. 1321) and Eckhardt (d. 1329) | ||||
| After-effect; Hesiod, Cosmogonies | Avesta, Talmud. Patristic literature | Mysticism. Scholasticism | |||||
| SUMMER. | III. REFORMATION: INTERNAL POPULAR OPPOSITION TO THE GREAT SPRINGTIME FORMS | ||||||
| (Ripening consciousness. Earliest urban and critical stirrings) | Brahmanas. Oldest parts of Upanishads (10th and 9th Centuries) | Orphic movement. Dionysiac religion. “Numa” religion(7th Century) | Augustine (d. 430) Nestorians (about 430) Monophysites (about 450) Mazdak (about 500) | Nicolaus Cusanus (d. 1464) John Hus (d. 1308) Savonarola, Karlstadt, Luther, Calvin (d. 1564) | |||
| IV. BEGINNING OF A PURELY PHILOSOPHICAL FORM OF THE WORLD-FEELING. OPPOSITION OF IDEALISTIC AND REALISTIC SYSTEMS | |||||||
| Preserved in Upanishads | The great Pre-Socratics (6th and 5th Centuries) | Byzantine, Jewish, Syrian, Coptic and Persian literature of 6th and 7th Centuries | Galileo, Bacon, Descartes, Bruno, Boehme, Leibniz. 16th and 17th Centuries | ||||
| V. FORMATION OF A NEW MATHEMATIC CONCEPTION OF NUMBER AS COPY | |||||||
| AND CONTENT OF WORLD-FORM | |||||||
| (lost) | Number as magnitude (proportion) | The indefinite number (Algebra) | Number as Function (analysis) | ||||
| Geometry. Arithmetic | |||||||
| Pythagoreans (from 540) | (development not yet investigated) | Descartes, Pascal, Fermat (ca. 1630) | |||||
| Newton and Leibniz (ca. 1670) | |||||||
| VI. PURITANISM. RATIONALISTIC-MYSTIC IMPOVERISHMENT OF RELIGION | |||||||
| (lost) | Pythagorean society (from 540) | Mohammed (622) | English Puritans (from 1620) | ||||
| Paulicians and Iconoclasts (from 650) | French Jansenists (from 1640) Port Royal | ||||||
| AUTUMN. | VII. “ENLIGHTENMENT.” BELIEF IN ALMIGHTINESS OF REASON. CULT OF “NATURE.” | ||||||
| “RATIONAL” RELIGION | |||||||
| (Intelligence of the City. Zenith of strict intellectual creativeness) | Sutras; Sankhya; Buddha; later Upanishads | Sophists of the 5th Century | Mutazilites | English Rationalists (Locke) | |||
| Sufism | French Encyclopaedists (Voltaire) Rousseau | ||||||
| Socrates (d. 399) | Nazzam, Alkindi (about 830) | ||||||
| Democritus (d. ca. 360) | |||||||
| VIII. ZENITH OF MATHEMATICAL THOUGHT. ELUCIDATION OF THE FORM-WORLD OF NUMBERS | |||||||
| (lost) | Archytas (d. 365) | (not investigated) | Euler (d. 1763), Lagrange (d. 1813), Laplace (d. 1827) | ||||
| Plato (d. 346) | |||||||
| (Zero as number) | (Conic Sections) | (Theory of number. | (The Infinitesimal problem) | ||||
| Spherical Trigonometry) | |||||||
| IX. THE GREAT CONCLUSIVE SYSTEMS | |||||||
| Idealism Yoga, Vedanta | Schelling | ||||||
| Plato (d. 346) | Alfarabi (d. 950) | Goethe | |||||
| Epistemology Valcashika | Hegel | ||||||
| Aristotle (d. 322) | Avicenna (d. ca. 1000) | Kant | |||||
| Logic Nyaya | Fichte | ||||||
| WINTER. | X. MATERIALISTIC WORLD-OUTLOOK. CULT OF SCIENCE, UTILITY AND PROSPERITY | ||||||
| (Dawn of Megalopolitan Civilization. Extinction of spiritual creative force. Life itself becomes problematical. Ethical-practical tendencies of an irreligious and unmetaphysical cosmopolitanism) | Sankhya, | Cynics, Cyrenaics | Communistic, atheistic, Epicurean sects of Abbassid times. “Brethren of Sincerity” | Bentham, Comte, Darwin | |||
| Tscharvaka | Last Sophists | Spencer, Stirner, Marx | |||||
| (Lokoyata) | (Pyrrhon) | Feuerbach | |||||
| XI. ETHICAL-SOCIAL IDEALS OF LIFE. EPOCH OF “UNMATHEMATICAL PHILOSOPHY.” | |||||||
| SKEPSIS | |||||||
| Tendencies in Buddha’s time | Hellenism | Movements in Islam | Schopenhauer, Nietzsche | ||||
| Epicurus (d. 270) | |||||||
| Zeno (d. 265) | Socialism, Anarchism | ||||||
| Hebbel, Wagner, Ibsen | |||||||
| XII. INNER COMPLETION OF THE MATHEMATICAL FORM-WORLD. THE CONCLUDING THOUGHT | |||||||
| (lost) | Euclid, Apollonius (about 300) | Alchwarizmi (800) | Gauss (d. 1855) | ||||
| Ibn Kurra (850) | Cauchy (d. 1857) | ||||||
| Archimedes (about 250) | Alkarchi, Albiruni (10th Century) | Riemann (d. 1866) | |||||
| XIII. DEGRADATION OF ABSTRACT THINKING INTO PROFESSIONAL LECTURE-ROOM PHILOSOPHY. COMPENDIUM LITERATURE | |||||||
| The “Six Classical Systems” | Academy, Peripatos, Stoics, Epicureans | Schools of Baghdad and Basra | Kantians. | ||||
| “Logicians” and “Psychologists” | |||||||
| XIV. SPREAD OF A FINAL WORLD-SENTIMENT | |||||||
| Indian Buddhism | Hellenistic-Roman Stoicism from 200 | Practical fatalism in Islam after 1000 | Ethical Socialism from 1900 | ||||
| TABLE II. “CONTEMPORARY” CULTURE EPOCHS | ||||
| EGYPTIAN | CLASSICAL | ARABIAN | WESTERN | |
| PRE-CULTURAL PERIOD. CHAOS OF PRIMITIVE EXPRESSION FORMS. MYSTICAL SYMBOLISM AND NAÏVE IMITATION | ||||
| Thinite Period | Mycenean Age | Persian-Seleucid Period | Merovingian-Carolingian Era | |
| (3400-3000) | (1600-1700) | (500-0) | (500-900) | |
| Late-Egyptian (Minoan) | Late-Classical (Hellenistic) | |||
| Late-Babylonian (Asia Minor) | Late-Indian (Indo-Iranian) | |||
| EXCITATION | ||||
| CULTURE. LIFE-HISTORY OF A STYLE FORMATIVE OF THE ENTIRE INNER-BEING. FORM-LANGUAGE OF DEEPEST SYMBOLIC NECESSITY | ||||
| I. EARLY PERIOD | OLD KINGDOM | DORIC | EARLY-ARABIAN FORM-WORLD. | GOTHIC |
| (Ornament and architecture as elementary expression of the young world-feeling.) (The “Primitives”) | (2900-2400) | (1100-500) | (Sassanid, Byzantine, Armenian, Syrian, Sabæan, “Late-Classical” and “Early Christian” (0-500) | (900-1500) |
| 1. Birth and Rise. Forms sprung from the Land, unconsciously shaped | ||||
| Dynasties IV-V. | 11th to 9th Centuries | 1st to 3rd Centuries | 11th to 13th Centuries | |
| (2930-2625) | Cult interiors | |||
| Basilica, Cupola (Pantheon as Mosque) | Romanesque and Early-Gothic vaulted cathedrals | |||
| Geometrical Temple style | Timber building | |||
| Pyramid temples | Doric column | Column-and-arch | Flying buttress | |
| Ranked plant-columns | Architrave | Stem-tracery filling blanks | Glass-painting, Cathedral | |
| Rows of flat-relief | Geometric (Dipylon) style | Sarcophagus | sculpture | |
| Tomb statues | Burial urns | |||
| 2. Completion of the early form-language. Exhaustion of possibilities. Contradiction | ||||
| VI Dynasty (2625-2574) | 8th and 7th Centuries | 4-5th Centuries | 14-15th Centuries | |
| Extinction of pyramid-style and epic-idyllic relief style | End of archaic Doric-Etruscan style | End of Syrian, Persian, and Coptic pictorial art | Late Gothic and Renaissance | |
| Floraison of archaic portrait-plastic painting | Proto-Corinthian-Early-Attic (mythological) vase | Rise of mosaic-picturing and of arabesque | Floraison and waning of fresco and statue. From Giotto (Gothic) to Michelangelo (Baroque). Siena, Nürnberg. The Gothic picture from Van Eyck to Holbein. Counterpoint and oil-painting | |
| II. LATE PERIOD (Formation of a group of arts urban and conscious, in the hands of individuals) (“Great Masters”) | MIDDLE KINGDOM | IONIC | LATE-ARABIAN FORM-WORLD | BAROQUE |
| (2150-1800) | (650-350) | (Persian-Nestorian, Byzantine-Armenian, Islamic-Moorish) (500-800) | (1500-1800) | |
| 3. Formation of a mature artistry | ||||
| XIth Dynasty. Delicate and telling art | Completion of the temple-body (Peripteros, stone) | Completion of the mosque-interior (Central dome of Hagia Sophia) | The pictorial style in architecture from Michelangelo to Bernini (d. 1680) | |
| (Almost no traces left) | The Ionic column | |||
| Reign of fresco-painting till Polygnotus (460) | Zenith of mosaic painting | Reign of oil-painting from Titian to Rembrandt (d. 1664) | ||
| Rise of free plastic “in the round” (“Apollo of Tenea” to Hageladas) | Completion of the carpet-like arabesque style (Machatta) | Rise of music from Orlando Lasso to H. Schütz (d. 1671) | ||
| 4. Perfection of an intellectualized form-language | ||||
| XIIth Dynasty (2000-1788) | Maturity of Athens (480-350) | Ommayads | Rococo | |
| Pylon-temple, Labyrinth | The Acropolis | (7th-8th Century) | Musical architecture (“Rococo”) | |
| Character-statuary and historical reliefs | Reign of Classical plastic from Myron to Phidias | Complete victory of featureless arabesque over architecture also | Reign of classical music from Bach to Mozart | |
| End of strict fresco and ceramic painting (Zeuxis) | End of classical oil-painting (Watteau to Goya) | |||
| 5. Exhaustion of strict creativeness. Dissolution of grand form. End of the Style. “Classicism” and “Romanticism” | ||||
| Confusion after about 1750 | The age of Alexander | “Haroun-al-Raschid” (about 800) | Empire and Biedermeyer | |
| (No remains) | The Corinthian column | “Moorish Art” | Classicist taste in architecture | |
| Lysippus and Apelles | Beethoven, Delacroix | |||
| CIVILIZATION. | EXISTENCE WITHOUT INNER FORM. MEGALOPOLITAN ART AS A COMMONPLACE: LUXURY, SPORT, NERVE-EXCITEMENT: RAPIDLY-CHANGING FASHIONS IN ART (REVIVALS, ARBITRARY DISCOVERIES, BORROWINGS) | |||
| 1. “Modern Art.” “Art problems.” Attempts to portray or to excite the megalopolitan consciousness. Transformation of Music, architecture and painting into mere craft-arts | ||||
| Hyksos Period | Hellenism | Sultan dynasties of 9th-10th Century | 19th and 20th Centuries | |
| (Preserved only in Crete; Minoan art) | Pergamene Art (theatricality) | Liszt, Berlioz, Wagner | ||
| Hellenistic painting modes (veristic, bizarre, subjective) | Prime of Spanish-Sicilian art | Impressionism from Constable to Leibl and Manet | ||
| Architectural display in the cities of the Diadochi | Samarra | American architecture | ||
| 2. End of form-development. Meaningless, empty, artificial, pretentious architecture and ornament. Imitation of archaic and exotic motives | ||||
| XVIII Dynasty (1580-1350) Rock temple of Dehr-el-Bahri. Memnon-Colossi. Art of Cnossos and Amarna | Roman Period (100-0-100) Indiscriminate piling of all three orders. Fora, theatres (Colosseum). Triumphal arches | Seljuks (from 1050) “Oriental Art” of the Crusade period | From 2000 | |
| 3. Finale. Formation of a fixed stock of forms. Imperial display by means of material and mass. Provincial craft-art | ||||
| XIX Dynasty (1350-1205) | Trajan to Aurelian | Mongol Period (from 1250) | From 2000 | |
| Gigantic buildings of Luxor, Karnak and Abydos. | Gigantic fora, thermæ, colonnades, triumphal arches | Gigantic buildings (e.g. in India) | ||
| Small-art (beast plastic, textiles, arms) | Roman provincial art (ceramic, statuary, arms) | Oriental craft-art (rugs,arms, implements) | ||
| TABLE III. “CONTEMPORARY” POLITICAL EPOCHS | |||||
| EGYPTIAN | CLASSICAL | CHINESE | WESTERN | ||
| PRE-CULTURAL PERIOD. PRIMITIVE FOLK. TRIBES AND THEIR CHIEFS. AS YET NO “POLITICS” AND NO “STATE” | |||||
| Thinite Period | Mycenean Age | Shang Period | Frankish Period | ||
| (Menes) | (“Agamemnon”) | (Charlemagne) | |||
| 3400-3000 | 1600-1100 | (1700-1300) | (500-900) | ||
| CULTURE. NATIONAL GROUPS OF DEFINITE STYLE AND PARTICULAR WORLD-FEELING. “NATIONS.” WORKING OF AN IMMANENT STATE-IDEA | |||||
| I. Early Period. Organic articulation of political existence. The two prime classes (noble and priest). | |||||
| Feudal economics; purely agrarian values | |||||
| 1. Feudalism. Spirit of countryside and countryman. The “City” only a market or stronghold. Chivalric-religious ideals. Struggles of ideals. Struggles of vassals amongst themselves and against overlord | OLD KINGDOM (2900-2400) Feudal conditions of IV Dynasty Increasing power of feudatories and priesthoods The Pharaoh as incarnation of Ra | DORIC PERIOD (1100-650) The Homeric kingship Rise of the nobility (Ithaca. Etruria, Sparta) | EARLY CHOU PERIOD (1300-800) The central ruler (Wang) pressed hard by the feudal nobility | GOTHIC PERIOD (900-1500) Roman-German Imperial period Crusading nobility Empire and Papacy | |
| 2. Crisis and dissolution of patriarchal forms From feudalism to aristocratic State | VI Dynasty. Break-up of the Kingdom into heritable principalities. VII and VIII Dynasties, interregnum | Aristocratic synoecism Dissolution of kinship into annual offices Oligarchy | 934-904. I-Wang and the vassals 842. Interregnum | Territorial princes Renaissance towns. Lancaster and York 1254 Interregnum | |
| II. Late Period. Actualizing of the matured State-idea. Town versus countryside. Rise of Third Estate (Bourgeoisie). | |||||
| Victory of money over landed property | |||||
| 3. Fashioning of a world of States of strict form. Frondes | MIDDLE KINGDOM (2150-1800) XIth Dynasty. Overthrow of the baronage by the rulers of Thebes. Centralized bureaucracy-state | IONIC PERIOD (650-300) 6th Century. First Tyrannis. (Cleisthenes, Periander, Polycrates, the Tarquins.) The City-State. | LATE CHOU PERIOD (800-500) Period of the “Protectors” (Ming-Chu 685-591) and the rulers of Thebes. congresses of princes (-460) | BAROQUE PERIOD (1500-1800) Dynastic family power, Fronde (Richelieu, Wallenstein, Cromwell) about 1630. | |
| 4. Climax of the State-form (“Absolutism”) Unity of town and “Society.” The “three estates”) | XIIth Dynasty (2000-1788) Strictest centralization of power> Court and finance nobility | The pure Polis (absolutism of the Demos). Agora politics Rise of the tribunate Themistocles, Pericles | Chun-Chiu period (“Spring” and “Autumn”), 590-480 Seven powers Perfection of social forms (Li) | Ancien Régime. Rococo. Court nobility of Versailles. Cabinet politics Habsburg and Bourbon. Louis XIV. Frederick the Great | |
| 5. Break-up of the State-form (Revolution and Napoleonism). Victory of the city over the countryside (of the “people” over the privileged, of the intelligentsia over tradition, of money over policy) | 1788-1680. Revolution and military government. Decay of the realm. Small potentates, in some cases sprung from the people | 4th Century. Social revolution and Second Tyrannis (Dionysius I, Jason of Pherae, Appius Claudius the Censor) | 480. Beginning of the Chan-Kwo period | End of XVIII Century. Revolution in America and France (Washington, Fox, Mirabeau, Robespierre) | |
| Alexander | 441. Fall of the Chou dynasty Revolutions and annihilation-wars | Napoleon | |||
| CIVILIZATION. THE BODY OF THE PEOPLE, NOW ESSENTIALLY URBAN IN CONSTITUTION, | |||||
| DISSOLVES INTO FORMLESS MASS. MEGALOPOLIS AND PROVINCES. THE FOURTH | |||||
| ESTATE (“MASSES”), INORGANIC, COSMOPOLITAN | |||||
| 1. Domination of Money (“Democracy”) Economic powers permeating the political forms and authorities | 1680 (1788)-1580. Hyksos period. Deepest decline. Dictatures of alien generals (Chian) | 300-100. Political Hellenism. From Alexander to Hannibal and Scipio royal all-power; from Cleomenes III and C. Flaminius (220) to C. Marius, radical demagogues | 480-230. Period of the “Contending States” | 1800-2000. XIXth Century. From Napoleon to the World-War. “System of the Great Powers,” standing armies, constitutions. XXth-Century transition from constitutional to informal sway of individuals. Annihilation wars. Imperialism | |
| 288. The Imperial title | |||||
| After 1600 definitive victory of the rulers of Thebes | The imperialist statesmen of Tsin | ||||
| From 289 incorporation of the last states in the Empire | |||||
| 2. Formation of Cæsarism. Victory of force-politics over money. Increasing primitiveness of political forms. Inward decline of the nations into a formless population, and constitution thereof as an Imperium of gradually-increasing crudity of despotism | 1580-1350. XVIIIth Dynasty | 100-0-100. Sulla to Domitian | |||
| 250-0-26. House of Wang-Cheng and Western Han Dynasty | |||||
| Thuthmosis III | Cæsar, Tiberius | 221. Augustus-title (Shi) of Emperor Hwang-Ti | 1000-1200 | ||
| 140-80. Wu-ti | |||||
| 3. Maturing of the final form. Private and family policies of individual leaders. The world as spoil. Egypticism, Mandarinism, Byzantinism. History less stiffening and enfeeblement even of the imperial machinery, against young peoples eager for spoil, or alien conquerors. Primitive human conditions slowly thrust up into the highly-civilized mode of living | 1350-1205. XIXth Dynasty Sethos I Rameses II | 100-300. Trajan to Aurelian Trajan, Septimius Severus | 25-220 A.D. Eastern Han Dynasty 58-71. Ming-ti | after 1200 | |
The page references in footnote 486 most likely refer to Volume II, since the two pages mentioned contain no pertinent material.
There are a number of index entries which refer to footnotes on a given page while the topics appear in the main text. This would seem to indicate that the preparation of the Index was not reviewed after the final version of the text was complete. These references have been amended to direct the reader to the correct page:
Intercultural Contemporaneity (multiple times) (p. 112), Frescos (p. 225), Tasso (p. 325),
The reference to Saint John and world-history as a note on p. 18 seems incorrect. Footnote 13 on that page refers to the Apostle Paul. The reference is left unlinked.
On p. vi of the Index, a cross-referenced ‘Motherland’ topic is missing.
Minor punctuation lapses in the Index have been corrected without further notice.
Other errors deemed most likely to be the printer’s have been corrected, and are noted here. The references are to the page and line in the original.
| xvii.18 | Geometry and arith[e]metic | Removed. |
| 8.4 | lead to a naturalistic[,] Chronology | Removed. |
| 8.27 | there is certain[t]ly no world-history | Removed. |
| 12.29 | unparallel[l]ed in art-history | Removed. |
| 25.19 | all these arbit[r]ary> and narrow schemes | Inserted. |
| 26.39 | occurring f[u/o]r us | Replaced. |
| 37.20 | and theor[i/e]tically | Replaced. |
| 62.42 | de [s]oudaineté et de certitude absolue | Added. |
| 82.30 | The Greek m[e/a]thematicians | Replaced. |
| 126.35 | approached these question[s] | Added. |
| 128.18 | a glad materialization of the sp[i]ritual. | Inserted. |
| 129.39 | κακῶς [ἐί/εἴ]ληφα τ[ὀυ/οὐ]μὸνσῶμα σ[υ/ὺ]ν τέχνῃ κακῇ. | Replaced. |
| 129.41 | μαντεῖα... [ἅ/ἃ] τοῦδ’ | Replaced. |
| 133.43 | (παρὰ τοσ[όu/oῦ]τον μ[ε/ὲ]ν [ἥ/ἡ] Μυτιλήνη ἦλθε κινδύνου) | Replaced. |
| 134.36 | “Handbook of Early Christian Antiquities)”[.] | Added. |
| 134.43 | “Handbook of May on Antiquities.[”] | Added. |
| 150.41 | was th[o]roughly English in spirit | Inserted. |
| 191.22 | (mitschwingen i[n/m] Lebenstakte) | Replaced. |
| 200.16 | Hagia [S ]Sophia in Constantinople | Removed. |
| 212.30 | Here there was no brill[i]ant instant | Inserted. |
| 213.42 | Ency. Brit., XI Ed.[)] | Added. |
| 227.28 | to the harp[is/si]chord | Transposed. |
| 269.24 | absorbed philos[o]pher | Inserted. |
| 269.38 | impor[t]ant and significant | Inserted. |
| 270.34 | comp[a]re his unbridled dynamism | Inserted. |
| 271.43 | Oldach, Wasmann[,] Rayski and many another | Inserted. |
| 277.18 | he shattere[e]d the canon | Removed. |
| 288.39 | it is so th[o]roughly irreligious | Inserted. |
| 290.31 | something of Rembrandt’s p[ro/or]traiture | Transposed. |
| 299.6 | Every professed philos[o]pher | Inserted. |
| 302.27 | the essen[s/c]e of the soul | Replaced. |
| 307.16 | of our Nature-picture[.] | Added. |
| 307.40 | Ges[s/c]h. d. neueren Philosophie | Replaced. |
| 313.42 | οὔκουν ἂνεκφύγοι γε τὴν πεπρωμένην | Inserted. |
| 318.6 | ἀνθρώπ[ῶ/ω]ν ἀλλὰ πρ[[α/ά]ξεων καὶ βίου. | Replaced. |
| 330.25 | that would not i[n/m]pugn the primacy | Replaced. |
| 333.43 | quite independently of gunpow[d]er | Inserted. |
| 355.8 | oppressive actualiti[t]es | Removed. |
| 360.18 | sp[i]ritual prostitution | Inserted. |
| 363.31 | what should be dest[r]oyed | Inserted. |
| 373.30 | der politischen [O/Ö]konomie | Replaced. |
| 400.36 | Mo[v/r]eover, it is only | Replaced. |
| 410.2 | in its attitude to[r]wards toleration | Removed. |
| a.iii.20 | See Bart[h]olommeo | Removed. |
| a.v.41 | Calculus, and Classical astro[mon/nom]y | Transposed. |
| a.vi.17 | ancest[o]ral worship | Removed. |
| a.xii.33 | Western math[e]matic and term | Inserted. |
| a.xiii.47 | wi[ds/sd]om and intellect | Transposed. |
| a.xxv.45 | intellect and wi[ds/sd]om | Transposed. |
| a.xxviii.38 | Tartini, G[ui/iu]seppe | Transposed. |
| a.xxix.42 | [‘/“]space of time” | Replaced. |
| a.xxxi.11 | Weyden, Rogier van der. | Removed. |
| t3.20 | dis[s]olution of | Inserted. |