X In God’s Way
Finally Cortes resorted to Alvarado’s expedient. He compelled the unhappy Montezuma to mount the walls of the palace and bid the people disperse. When he appeared in all his splendid panoply upon the roof of the palace there was a strange silence. He was no longer priest, he was no longer emperor, he was no longer a power, he was no longer a god, but some of the old divinity seemed to cling to him, to linger around him still. The situation was so tragic that even the meanest soldier, Mexican or Spanish, felt its import. A long time the Aztec looked over his once smiling capital, and into the faces of his once subordinate people. Finally he began to address them. He bade them lay down their arms and disperse.
The people, led by the great lords and Montezuma’s brother, Cuitlahua, and his nephew, Guatemoc, answered with a roar of rage, and the roar spread as the purport of the message was communicated to those further back. Montezuma stood appalled. The next instant a rain of missiles was actually launched at him and the Spaniards who stood by his side. A stone hurled, it is said by young Guatemoc, struck him in the forehead. He reeled and fell. With the bitter words: “Woman! woman!” ringing in his ears, he was carried away by the Spaniards. His face, says Lew Wallace, was the face of a man “breaking because he was in God’s way!” He lived a few days after that, but he refused to eat, and repeatedly tore the bandages from his wounds until death put an end to his miseries. The stone that had struck him had broken his heart. Neither Cortes nor Montezuma himself knew that he had been deposed. Cortes and the principal Spaniards visited him and endeavoured to console him, but he turned his face to the wall and would have none of them. It was said afterward that he became a Christian, but it is most probably not true. He died as he had lived. Helps thus describes the scene and the great Montezuma’s end:
“He was surrounded by Spanish soldiers, and was at first received with all respect and honor by his people. When silence ensued, he addressed them in very loving words, bidding them discontinue the attack, and assuring them that the Spaniards would depart from Mexico. It is not probable that much of his discourse could have been heard by the raging multitude. But, on the other hand, he was able to hear what their leaders had to say, as four of the chiefs approached near him, and with tears addressed him, declaring their grief at his imprisonment. They told him that they had chosen his brother as their leader, that they had vowed to their gods not to cease fighting until the Spaniards were all destroyed, and that each day they prayed to their gods to keep him free and harmless. They added, that when their designs were accomplished, he should be much more their lord than heretofore, and that he should then pardon them. Amongst the crowd, however, were, doubtless, men who viewed the conduct of Montezuma with intense disgust, or who thought that they had already shown too much disrespect toward him ever to be pardoned. A shower of stones and arrows interrupted the parley; the Spanish soldiers had ceased for the moment to protect Montezuma with their shields; and he was severely wounded in the head and in two other places. The miserable monarch was borne away, having received his death-stroke; but whether it came from the wounds themselves, or from the indignity of being thus treated by his people, remains a doubtful point. It seems, however, that, to use some emphatic words which have been employed upon a similar occasion: ‘He turned his face to the wall, and would be troubled no more.’
“It is remarkable that he did not die like a Christian,[6] and I think this shows that he had more force of mind and purpose than the world has generally been inclined to give him credit for. To read Montezuma’s character rightly, at this distance of time, and amidst such a wild perplexity of facts, would be very difficult, and is not very important. But one thing, I think, is discernible, and that is, that his manners were very gracious and graceful. I dwell upon this, because I conceive it was a characteristic of the race; and no one will estimate this characteristic lightly, who has observed how very rare, even in the centres of civilized life, it is to find people of fine manners, so that in great capitals but very few persons can be pointed out who are at all transcendent in this respect. The gracious delight which Montezuma had in giving was particularly noticeable; and the impression which he made upon Bernal Diaz may be seen in the narrative of this simple soldier, who never speaks of him otherwise as ‘the great Montezuma’; and, upon the occasion of his death, remarks that some of the Spanish soldiers who had known him mourned for him as if he had been a father, ‘and no wonder,’ he adds, ‘seeing that he was so good.’”
Cortes sent out the body to the new king, and Montezuma was mourned over by the Spaniards, to whom he had always been gracious, and probably, by his own people; but little could be learned of what the Mexicans thought, or did, upon the occasion, by the Spaniards, who only saw that Montezuma’s death made no difference in the fierceness of the enemy’s attack.
Meanwhile the situation of the Spaniards was indescribable. There was mutiny and rebellion among them. The soldiers of Narvaez, who looked for a pleasant promenade through a land of peace and plenty, were appalled. There was daily, desperate fighting. The Mexicans had manned the temple of the war-god which overlooked the Spanish pueblo, and Cortes determined to capture it. With a large body of chosen men he attempted its escalade. It was crowded to the very top with the most resolute Aztecs, and they fought for it with the courage of fanaticism and despair itself. The feather shields were no match for the steel cuirasses. The wooden clubs, stuck full of sharp pieces of obsidian, could not compete on equal terms with the Toledo blades. Step by step, terrace by terrace, the Spaniards fought their way to the very top. As if by mutual consent, the contests in the streets stopped and all eyes were turned upon this battle in the air.
Arriving at the great plateau upon the crest, the Spaniards were met by five hundred of the noblest Aztecs, who, animated by their priests, made the last desperate stand for the altars of their gods.
“And how can men die better,
Than in facing fearful odds,
For the ashes of their Fathers,
And the temples of their Gods?”
In the course of the terrific conflict which ensued, two of the bravest leaped upon Cortes, wrapped their arms around him, and attempted to throw themselves off the top of the temple, devoting themselves to death, if so be, they might compass their bold design. It was on the very verge of eternity that Cortes tore himself free from them. Singled out for attack because of his position and because of his fearlessness in battle, his life was saved again and again by his followers, until it seemed to be miraculously preserved.
After a stupendous struggle the summit of the temple was carried. Amid the groans of the populace, the Spaniards tumbled down from its resting-place the hideous image of the war-god, and completed in Aztec eyes the desecration of the temple. They were victorious, but they had paid a price. Dead Spaniards dotted the terraces, the sunlight, gleaming on their armor, picking them out amid the dark, naked bodies of the Mexicans. Of those who had survived the encounter, there was scarcely one but had sustained one or more wounds, some of them fearful in character. The Mexicans had not died in vain.
Leaving a guard at the temple, Cortes came back to the garrison. The attack was resumed at once by the natives. Attempts were made to burn the thatched roofs of the pueblo. A rain of missiles was poured upon it. The Spaniards made sally after sally, inflicting great slaughter, but losing always a little themselves. The Aztecs would sometimes seize a Spaniard and bear him off alive to sacrifice him on some high pyramid temple in full view of his wretched comrades below. The Spaniards fired cannon after cannon, but to no avail. They were starving, they were becoming sick, and they were covered with wounds; their allies, who took part gallantly in all the hard fighting, suffered frightful losses. It was at last reluctantly agreed among the leaders that their only salvation was the evacuation of the city.