§ 3 The Reign of Francis II., July, 1559–December, 1560
Condition of Huguenots at accession of Francis II.
Disorganised condition of France.
The Protestants, or Huguenots,80 as they began to be called, were now too powerful to be put down by such persecution as was possible. They numbered some 400,000, of whom the largest proportion were either burghers and tradesmen of some substance, or belonged to the smaller nobility, a military class who were only too ready to appeal to arms. Nor were they destitute of leaders from the higher nobility and from those of influence at court, notably Condé and Coligny. And yet, had a strong and popular King succeeded, or had there existed in France a well-knit and healthy constitution, some compromise might have been effected, or, failing that, the new opinions might have been at once suppressed by a vigorous use of force. But France was suffering from the evil results of the prolonged foreign war, and from the misguided policy of her Kings since Louis XI. The financial distress, the heavy and unequal taxation, which fell almost exclusively on the lower classes, caused widespread discontent against the government. The bureaucracy and the judicature, largely owing to the system of purchase, were hopelessly corrupt, and had lost respect. The Church, though exceedingly wealthy (its revenues amounted to two-fifths of the total revenue of the country), was suffering from the effects of the Concordat; its benefices were monopolised by the nobility and the courtiers, and absorbed in a few hands; thus John, the Cardinal of Lorraine, held three archbishoprics, seven bishoprics, and four abbeys. Its leaders were for the most part men of secular interests, swayed by the factions of the court, and caring little for the spiritual needs of their dioceses. The States-General had been rarely called of late, and had lost all constitutional life. The towns, with no real share in the government of the country, were inclined to stand apart, and depend upon themselves. The greater nobility aimed either at controlling the crown, or, failing that, at establishing themselves as hereditary governors of their provinces. The smaller nobility, excluded from trade and from all professions except those of the army and the Church, now that the war was over, either crowded into the Church, to secularise it more completely, or formed a turbulent military class who welcomed the chance of renewed war. France, in short, nominally under the control of a closely centralised monarchy, was suffering from that worst form of anarchy which comes of a bureaucracy when it has become disorganised. To complete the misfortunes of France, the House of Valois was represented by four boys of no character, intellect, or physique, who were the victims of court intrigue and factions, which were to make the crown still more unpopular, and soon to hurry the country into civil war.
The three most influential parties among the nobles were led by the Bourbons, the Constable Anne de Montmorenci, and the Guises.The Bourbons. Of these the Bourbons stood nearest the throne. The eldest, Antony of Bourbon, was King of Navarre, in right of his wife Jeanne of Navarre, the daughter of Margaret, the tolerant sister of Francis I. But, although he adopted the Calvinistic views of his wife, and was popular and a good soldier, his weaknesses and irresolution unfitted him for the leadership, which fell to his youngest brother Louis de Condé, who also leaned to the new opinions, and was a man of far more character. The second brother Charles, Cardinal of Bourbon, remained a Catholic, dissociated himself from the policy of his family, and subsequently strove for a brief season to be called Charles X. of France. Closely connected with the Bourbons stood the two nephews of the Constable—Gaspard de Coligny, Admiral of France, and D’Andelot, Colonel-General of the infantry, both strenuous Huguenots. The eldest Odet, Cardinal of Châtillon, although sympathising with the reformers, was never of much weight.
The Constable Anne de Montmorenci.
The Constable Anne de Montmorenci, who headed the second party, was a devoted Catholic, and a stern soldier, whose severity and devotions in time of war had led men to say, ‘Beware of the Constable’s Pater Nosters.’ His policy had ever been that of alliance with Spain and suppression of heresy—a policy which had lately triumphed in the Peace of Cateau Cambrésis. Yet his jealousy of the Guises and of the queen-mother caused him for the present to join the party of the Bourbons.
Lastly came the Guises. This family, the cadet branch of the House of Lorraine, was founded by Claude, second son of Réné of Lorraine, the grandson of Réné le Bon,The Guises. of Anjou, through his daughter Iolante. Claude had earned a reputation by his defence of the eastern frontier after the defeat of Pavia, 1525, and had married his daughter Mary to James V. of Scotland. In reward for his services, Francis I. had erected Guise, Aumale, and Mayenne into duchies which Claude left on his death (1550) to two of his sons, Francis, Duke of Guise, and Claude, Duke of Aumale; while two others, Charles and Louis, entered the Church to become the Cardinals of Lorraine and Guise. Duke Francis had surpassed his father’s fame by his defence of Metz (1552–1553), and by the taking of Calais (1558). Ostentatious and open-handed, he courted popularity, and what he lacked in statesmanship was supplied by his younger brother Charles, the Cardinal, who, in spite of his avarice and his arrogance, was scrupulous in the outward observance of his clerical duties, a master of diplomacy, and an accomplished scholar of persuasive speech. Although we must wait till the next generation for the full development of the schemes of this ambitious family—schemes which no doubt expanded as the opportunities presented themselves—yet the foundations were already laid by these two remarkable men. The key to the policy of the Guises is to be found in the fact that they were only half Frenchmen, and that they were only remotely connected with the royal family. Looked upon as upstarts by the older nobility, and afraid of being excluded from power by the Bourbons, they asserted their descent from the House of Anjou, and even from the Karolings. The family of Anjou, if still existing in the male line, would have been nearer to the throne than the Bourbons themselves. But the male line had died out with Charles of Maine (1481), and accordingly the Guises pressed the claims of the female line, through which they could trace their descent from Réné of Anjou. Their half-foreign extraction presented greater difficulties. These they had no doubt in part removed by their military exploits in defending France. Now that the war was over, they naturally adopted the cause of Catholicism, which gave them a certain popularity among the lower classes, more especially of Paris, which city remained intensely Catholic throughout. Their foreign policy, although Catholic, was not Spanish at this date, for they dreamt of supporting the claim of Mary, Queen of Scots, wife of Francis II., to the throne of England, and of uniting the three countries into a strong monarchy which might balance the Austro-Spanish power.
Amid these conflicting factions, belonging to none of them, yet anxious to control them all, stood Catherine de Medici, the Queen-mother.Catherine de Medici. ‘What,’ said Henry IV. of her subsequently, ‘could a poor woman have done, with her husband dead, five small children upon her hands, and two families who were scheming to seize the throne—our own and the Guises? I am astonished that she did not do even worse.’ The clew to the policy of this much-abused woman lies in her foreign extraction and her previous life. A Florentine and a Medici, she was unpopular in France, while she failed to secure the love of her husband, Henry II., and saw her influence eclipsed by Diana of Poictiers, his mistress. This exclusion from all influence working on a jealous nature, had bred an intense passion to rule. Had direct rule now been possible for her, Catherine might have done well enough; for though devoid of moral elevation, she was not vicious. She was very industrious and painstaking, and anxious to please. She wished to maintain the independence of the country against the designs of Spain, as well as the authority of the crown which was threatened by the internal factions; if a Catholic, she was certainly no bigot, and would probably have granted at least a contemptuous toleration to the Huguenots. But when power was denied her, and her position was threatened, like a true Medici she betook herself to intrigue—so often the resource of the weak—and pursued a policy of balance which was all the more fatal because it did not succeed.
As Francis was over thirteen, it was not necessary to have a regency. None the less, it would have been natural that Antony of Navarre, as the nearest male relation of full age, should be called to power.The Guises in power. This was, however, prevented by the Guises. Uncles of the Queen, they succeeded in obtaining complete control of the young King; and Catherine, seeing that they were too strong to be opposed, jealous of Navarre, and disliking Montmorenci on account of his insolent behaviour to her during her husband’s life, threw herself on their support. Montmorenci was dismissed, and retired to his estates at Chantilly; Coligny was deprived of his governorship of Picardy, nearly all the governors on whom the Guises could not depend were removed, and while the Duke controlled the army, the Cardinal of Lorraine became the head of the civil administration. Having thus monopolised the government of the kingdom, the Guises resumed the procedure against the refractory members of the ‘Parlement,’ which had been stayed by the death of Henry II. Anne de Bourg, condemned by a special commission, was executed in spite of his appeal against the legality of the court, and the others were suspended or imprisoned.
The Tumult of Amboise. March 17, 1560.
But the triumph of the Guises was not to go unchallenged, and a formidable opposition was aroused in which their political and religious opponents joined hands. The nobility were indignant at being deprived of their governorships, and asserted the right of the princes of the blood against these upstart foreigners. The heavy taxation and the poor success of the war in Scotland, where Mary of Guise, assisted by her brothers, was carrying on an unequal struggle against the ‘Lords of the Congregation,’ added to the grievances. Those who wished to revive the authority of the States-General seized the opportunity to attack the despotic government of the Guises, and the religious discontent served as a rallying-point. In the spring of 1560, De la Renaudie, a noble of Perigord, formed a plot to remove the King, who was at Amboise, from the hands of the Guises, and to place the Prince of Condé at the head of the government. The plot, however, was betrayed. De la Renaudie was killed in a skirmish, and the other conspirators cruelly punished, some being hung from the balcony of the castle.
Although the ‘Tumult of Amboise’ was by no means exclusively confined to the Protestants, it marks the moment when they finally became a political and aggressive party, and when they were joined by the smaller nobility of the provinces; while it furnished the government with a pretext for declaring that the interests of the monarchy and of the Catholic Church were identical. For the moment the Guises pretended somewhat to change their policy. On first hearing of the plot, they had issued an Edict in the King’s name promising forgiveness for all past deeds; and, although the Edict of Roromantin, which followed in May, 1560, gave exclusive jurisdiction over matters of conscience to the ecclesiastical courts, it urged the desirability of proceeding gently in the matter. The Guises even listened to demands of Coligny, which were supported by Catherine and Michel L’Hôpital, who had just been made chancellor, to summon a States-General, and a Council of the French prelates for the discussion of grievances, political and religious. To these proposals, however, they had consented in the belief that they could postpone the ecclesiastical Council under pretext that the Council of Trent was shortly to be reopened, and that they could secure a subservient majority in the Estates-General by influencing the elections, and by excluding and imprisoning those who would not subscribe to the articles of the Catholic faith.
The triumph of the Guises prevented, by death of Francis II. Dec. 5, 1560.
The death of Mary, the Regent of Scotland (June 10, 1560), and the Treaty of Leith (July 6), by which the French were to evacuate Scotland, and King Francis and his wife, Mary Stuart, were to abandon their claims to the throne of England, had removed the apprehensions of Philip. He therefore offered to help the Guises in securing their power. The Pope and the Duke of Savoy were to send troops to exterminate the Vaudois and to attack Geneva, while Philip was to invade Navarre. Condé and the King of Navarre having rashly answered a summons to Orleans, where the court had assembled for the meeting of the States-General, were seized; an unsuccessful attempt was made to assassinate Navarre; and Condé, tried before a special commission for complicity in the late conspiracy, was condemned to die. The triumph of the Guises seemed secured, when it was snatched from them by the sudden death of the young King from a disease in the ear (December 5, 1560).