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Bede’s Ecclesiastical History of England

by the Venerable Bede

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Introduction

Life Of Bede

Chap. I. Of the Situation of Britain and Ireland, and of their ancient inhabitants.

Chap. II. How Caius Julius Caesar was the first Roman that came into Britain.

Chap. III. How Claudius, the second of the Romans who came into Britain, brought the islands Orcades into subjection to the Roman empire; and Vespasian, sent by him, reduced the Isle of Wight under the dominion of the Romans.

Chap. IV. How Lucius, king of Britain, writing to Pope Eleutherus, desired to be made a Christian.

Chap. V. How the Emperor Severus divided from the rest by a rampart that part of Britain which had been recovered.

Chap. VI. Of the reign of Diocletian, and how he persecuted the Christians.

Chap. VII. The Passion of St. Alban and his companions, who at that time shed their blood for our Lord.

Chap. VIII. How, when the persecution ceased, the Church in Britain enjoyed peace till the time of the Arian heresy.

Chap. IX. How during the reign of Gratian, Maximus, being created Emperor in Britain, returned into Gaul with a mighty army.

Chap. X. How, in the reign of Arcadius, Pelagius, a Briton, insolently impugned the Grace of God.

Chap. XI. How during the reign of Honorius, Gratian and Constantine were created tyrants in Britain; and soon after the former was slain in Britain, and the latter in Gaul.

Chap. XII. How the Britons, being ravaged by the Scots and Picts, sought succour from the Romans, who coming a second time, built a wall across the island; but when this was broken down at once by the aforesaid enemies, they were reduced to greater distress than before.

Chap. XIII. How in the reign of Theodosius the younger, in whose time Palladius was sent to the Scots that believed in Christ, the Britons begging assistance of Ætius, the consul, could not obtain it. [446 a.d.]

Chap. XIV. How the Britons, compelled by the great famine, drove the barbarians out of their territories; and soon after there ensued, along with abundance of corn, decay of morals, pestilence, and the downfall of the nation.

Chap. XV. How the Angles, being invited into Britain, at first drove off the enemy; but not long after, making a league with them, turned their weapons against their allies.

Chap. XVI. How the Britons obtained their first victory over the Angles, under the command of Ambrosius, a Roman.

Chap. XVII. How Germanus the Bishop, sailing into Britain with Lupus, first quelled the tempest of the sea, and afterwards that of the Pelagians, by Divine power. [429 a.d.]

Chap. XVIII. How the some holy man gave sight to the blind daughter of a tribune, and then coming to St. Alban, there received of his relics, and left other relics of the blessed Apostles and other martyrs. [429 a.d.]

Chap. XIX. How the same holy man, being detained there by sickness, by his prayers quenched a fire that had broken out among the houses, and was himself cured of his infirmity by a vision. [429 a.d.]

Chap. XX. How the same Bishops brought help from Heaven to the Britons in a battle, and then returned home. [430 a.d.]

Chap. XXI. How, when the Pelagian heresy began to spring up afresh, Germanus, returning to Britain with Severus, first restored bodily strength to a lame youth, then spiritual health to the people of God, having condemned or converted the Heretics. [447 a.d.]

Chap. II. How Augustine admonished the bishops of the Britons on behalf of Catholic peace, and to that end wrought a heavenly miracle in their presence; and of the vengeance that pursued them for their contempt. [Circ. 603 a.d.]

Chap. III. How St. Augustine made Mellitus and Justus bishops; and of his death. [604 a.d.]

Chap. IV. How Laurentius and his bishops admonished the Scots to observe the unity of the Holy Church, particularly in keeping of Easter; and how Mellitus went to Rome.

Chap. V. How, after the death of the kings Ethelbert and Sabert, their successors restored idolatry; for which reason, both Mellitus and Justus departed out of Britain. [616 a.d.]

Chap. VI. How Laurentius, being reproved by the Apostle Peter, converted King Eadbald to Christ; and how the king soon recalled Mellitus and Justus to preach the Word. [617-618 a.d.]

Chap. VII. How Bishop Mellitus by prayer quenched a fire in his city. [619 a.d.]

Chap. VIII. How Pope Boniface sent the Pall and a letter to Justus, successor to Mellitus. [624 a.d.]

Chap. IX. Of the reign of King Edwin, and how Paulinus, coming to preach the Gospel, first converted his daughter and others to the mysteries of the faith of Christ. [625-626 a.d.]

Chap. X. How Pope Boniface, by letter, exhorted the same king to embrace the faith. [Circ. 625 a.d.]

Chap. XI. How Pope Boniface advised the king’s consort to use her best endeavours for his salvation. [Circ. 625 a.d.]

Chap. XII. How Edwin was persuaded to believe by a vision which he had once seen when he was in exile. [Circ. 616 a.d.]

Chap. XIII. Of the Council he held with his chief men concerning their reception of the faith of Christ, and how the high priest profaned his own altars. [627 a.d.]

Chap. XIV. How King Edwin and his nation became Christians; and where Paulinus baptized them. [627 a.d.]

Chap. XV. How the province of the East Angles received the faith of Christ. [627-628 a.d.]

Chap. XVI. How Paulinus preached in the province of Lindsey; and of the character of the reign of Edwin. [Circ. 628 a.d.]

Chap. XVII. How Edwin received letters of exhortation from Pope Honorius, who also sent the pall to Paulinus. [634 a.d.]

Chap. XVIII. How Honorius, who succeeded Justus in the bishopric of Canterbury, received the pall and letters from Pope Honorius. [634 a.d.]

Chap. XIX. How the aforesaid Honorius first, and afterwards John, wrote letters to the nation of the Scots, concerning the observance of Easter, and the Pelagian heresy. [640 a.d.]

Chap. XX. How Edwin being slain, Paulinus returned into Kent, and had the bishopric of Rochester conferred upon him. [633 a.d.]

Book III

Chap. I. How King Edwin’s next successors lost both the faith of their nation and the kingdom; but the most Christian King Oswald retrieved both. [633 a.d.]

Chap. II. How, among innumerable other miracles of healing wrought by the wood of the cross, which King Oswald, being ready to engage against the barbarians, erected, a certain man had his injured arm healed. [634 a.d.]

Chap. III. How the same king Oswald, asking a bishop of the Scottish nation, had Aidan sent him, and granted him an episcopal see in the Isle of Lindisfarne. [635 a.d.]

Chap. IV. When the nation of the Picts received the faith of Christ. [565 a.d.]

Chap. V. Of the life of Bishop Aidan. [635 a.d.]

Chap. VI. Of King Oswald’s wonderful piety and religion. [635-642 a.d.]

Chap. VII. How the West Saxons received the Word of God by the preaching of Birinus; and of his successors, Agilbert and Leutherius. [635-670 a.d.]

Chap. VIII. How Earconbert, King of Kent, ordered the idols to be destroyed; and of his daughter Earcongota, and his kinswoman Ethelberg, virgins consecrated to God. [640 a.d.]

Chap. IX. How miracles of healing have been frequently wrought in the place where King Oswald was killed; and how, first, a traveller’s horse was restored and afterwards a young girl cured of the palsy. [642 a.d.]

Chap. XXIV. How when King Penda was slain, the province of the Mercians received the faith of Christ, and Oswy gave possessions and territories to God, for building monasteries, as a thank offering for the victory obtained. [655 a.d.]

Chap. XXV. How the question arose about the due time of keeping Easter, with those that came out of Scotland. [664 a.d.]

Chap. XXVI. How Colman, being worsted, returned home; and Tuda succeeded him in the bishopric; and of the state of the church under those teachers. [664 a.d.]

Chap. XXVII. How Egbert, a holy man of the English nation, led a monastic life in Ireland. [664 a.d.]

Chap. XXVIII. How, when Tuda was dead, Wilfrid was ordained, in Gaul, and Ceadda, among the West Saxons, to be bishops for the province of the Northumbrians. [664 a.d.]

Chap. XXIX. How the priest Wighard was sent from Britain to Rome, to be ordained archbishop; of his death there, and of the letters of the Apostolic Pope giving an account thereof. [667 a.d.]

Chap. XXX. How the East Saxons, during a pestilence, returned to idolatry, but were soon brought back from their error by the zeal of Bishop Jaruman. [665 a.d.]

Book IV

Chap. I. How when Deusdedit died, Wighard was sent to Rome to receive the episcopate; but he dying there, Theodore was ordained archbishop, and sent into Britain with the Abbot Hadrian. [664-669 a.d.]

Chap. II. How Theodore visited all places; how the Churches of the English began to be instructed in the study of Holy Scripture, and in the Catholic truth; and how Putta was made bishop of the Church of Rochester in the room of Damianus. [669 a.d.]

Chap. III. How the above-mentioned Ceadda was made Bishop of the province of Mercians. Of his life, death, and burial. [669 a.d.]

Chap. IV. How Bishop Colman, having left Britain, built two monasteries in the country of the Scots; the one for the Scots, the other for the English whom he had taken along with him. [667 a.d.]

Chap. V. Of the death of the kings Oswy and Egbert, and of the synod held at the place Herutford, in which Archbishop Theodore presided. [670-673 a.d.]

Chap. VI. How Wynfrid being deposed, Sexwulf received his bishopric, and Earconwald was made bishop of the East Saxons. [675 a.d.]

Chap. VII. How it was indicated by a light from heaven where the bodies of the nuns should be buried in the monastery of Berecingum. [675 a.d.?]

Chap. VIII. How a little boy, dying in the same monastery, called upon a virgin that was to follow him; and how another nun, at the point of leaving her body, saw some small part of the future glory. [675 a.d.?]

Chap. IX. Of the signs which were shown from Heaven when the mother of that community departed this life. [675 a.d.?]

Chap. X. How a blind woman, praying in the burial-place of that monastery, was restored to her sight. [675 a.d.?]

Chap. XI. How Sebbi, king of the same province, ended his life in a monastery. [694 a.d.]

Chap. XII. How Haedde succeeded Leutherius in the bishopric of the West Saxons; how Cuichelm succeeded Putta in the bishopric of the church of Rochester, and was himself succeeded by Gebmund; and who were then bishops of the Northumbrians. [673-681 a.d.]

Continuation

Index

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