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The Book of Masks

by Remy de Gourmont

18 of 33 · Contents · Download EPUB

Lautréamont

He was a young man of savage and unexpected originality, a diseased genius and, quite frankly, a mad genius. Imbeciles grow insane and in their insanity the imbecility remains stagnant or agitated; in the madness of a man of genius some genius often remains: the form and not the quality of the intelligence has been affected; the fruit has been bruised in the fall, but has preserved all its perfume and all the savor of its pulp, hardly too ripe.

Such was the adventure of the amazing stranger, self-adorned with this romantic pseudonym: Comte de Lautréamont. He was born at Montevideo in April, 1846, and died at the age of twenty-eight, having published the Chants de Maldoror and Poésies, a collection of thoughts and critical notes of a literature less exasperated and even, here and there, too wise. We know nothing of his brief life: he seems to have had no literary connection, the numerous friends apostrophized in his dedications bearing names that have remained secrets.

The Chants de Maldoror is a long poem in prose whose six first chants only were written. It is probable that Lautréamont, though living, would not have continued them. We feel, in proportion as we finish the reading of the volume, that consciousness is going, going—and when it returns to him, several months before his death, he composes the Poésies, where, among very curious passages, is revealed the state of mind of a dying man who repeats, while disfiguring them in fever, his most distant memories, that is to say, for this infant, the teachings of his professors!

A motive the more why these chants surprise. It was a magnificent, almost inexplicable stroke of genius. Unique this book will remain, and henceforth it remains added to the list of works which, to the exclusion of all classicism, forms the scanty library and the sole literature admissible to those minds, oddly amiss, that are denied the joys, less rare, of common things and conventional morality.

The worth of the Chants de Maldoror is not in pure imagination: fierce, demoniac, disordered or exasperated with arrogance in crazy visions, it terrifies rather than charms; then, even in unconsciousness, there are influences that can be determined. “O Nights of Young,” the author exclaims in his verses, “what sleep you have cost me!” And here and there he is swayed by the romantic extravagances of such English fictionists as were still read in his time, Anne Radcliffe and Maturin (whom Balzac esteemed), Byron, also by the medical reports on eroticism, and finally by the bible. He certainly had read widely, and the only author he never quotes, Flaubert, must never have been far from his reach.

This worth I would like to make known, consists, I believe, in the novelty and originality of the images and metaphors, by their abundance, the sequence logically arranged like a poem, as in the magnificent description of a shipwreck, where all the verses (although no typographie artifice betokens them) end thus: “The ship in distress fires cannon shots of alarm; but it founders slowly... majestically.” So, too, the litanies of the Ancient Ocean: “Ancient Ocean, your waters are bitter. I greet you, Ancient Ocean. Ancient Ocean, O great celibate, when you course the solemn solitudes of your phlegmatic realms... I greet you, Ancient Ocean.” Here are other images: “like a corner, as far as the eye can reach, where shivering cranes deliberate much, and soar sturdily in winter athwart the silence.” And this terrifying invocation: silk-eyed octopus. To describe men he uses expressions of a Homeric suggestiveness: narrow-shouldered men, ugly-headed men, lousy-haired men, the man with pupils of jasper, red-shanked men. Others have a violence magnificently obscene: “He returns to his terrified attitude and continues to watch, with a nervous trembling, the male hunt, and the great lips of the vagina of gloom, whence ceaselessly flow, like a river, immense dark spermatazoae which take their flight in the desolate ether, concealing entire nature with the vast unfolding of their bat wings, and the solitary legions of octopuses, saturnine and doleful at watching these hollow inexpressible fulgurations.” (1868: so that one cannot class them as phrases fancied from some print of Odilon Redon). But what a theme, on the other hand, what a story for the master of retrograde forms, of fear and the amorphous stirrings of beings that are near—and what a book, written, we might say, to tempt him!

Here is a passage, at once quite characteristic of Lautréamont’s talent and of his mental malady:

“With slow steps the brother of the blood-sucker (Maldoror) marched through the forest.... Then he cried: ‘Man, when you come upon a dead dog, pressed against a milldam so as to prevent it from issuing, go not like the others, and take with your hands the worms that flow from his swollen belly, considering it with astonishment, opening a knife, and then cutting a great number of them from the body, as you repeat that you too will be no more than this dog. What mystery seek you? Neither I nor the four fins of the sea bear of the Northern Seas have succeeded in solving the problem of life.... Who is this being, near the horizon, that fearlessly approaches, with troubled oblique bounds? And what majesty blended with serene gentleness! His gaze, though kind, is piercing. His enormous eyelids play with the breeze and appear alive. He is unknown to me. My body trembles as he fixes his monstrous eyes on me. Something like a dazzling aureole of light plays around him.... How fair he is.... You should be powerful, for you have a form more than human, sad as the universe, beautiful as suicide.... How!... it is you, toad!... great toad... unfortunate toad!... Pardon!... What do you on this earth where are the accursed? But what have you done with your viscous fetid pustules to have such a sweet air? I saw you when you descended from above, poor toad! I was thinking of infinity, and at the same time of my weakness.... Since then you have appeared to me monarch of the ponds and marshes! Covered with a glory which belongs only to God, you have departed thence, leaving me consoled, but my staggering reason founders before such grandeur.... Fold your white wings and gaze not from on high with those troubled eyes.” The toad rests on its hind legs (which resemble those of a man) and, while the slugs, woodles, and snails flee at the sight of their mortal enemy, gives utterance to those words: “Hearken, Maldoror. Notice my figure, calm as a mirror.... I am but a simple dweller of the reeds, ’tis true, but thanks to your own contact, taking of good only what is in yourself, my reason has grown and I can converse with you.... As for myself, I should prefer to have protruding eyes, my body lacking feet and hands, to have killed a man, than to be as you are. For I hate you! Adieu, then, hope not to find again the toad in your passage. You have been the cause of my death. I leave for eternity, to implore pardon for you.”

Alienists, had they studied this book, would have classified the author among those aspiring to pass for persecuted persons: in the world he only sees himself and God—and God thwarts him. But we might also inquire whether Lautréamont is not a superior ironist, a man forced by a precious scorn for mankind to feign a madness whose incoherence is wiser and more beautiful than the average reason. There is the madness of pride; there is the delirium of mediocrity. How many balanced and honest pages, of good and clear literature, would I not give for this, for these words and phrases under which he seems to have wished to inter reason herself! The following is taken from the singular Poésies:

“The perturbations, anxieties, depravations, deaths, exceptions in the physical or moral order, spirit of negation, brutishness, hallucinations fostered by the will, torments, destruction, confusions, tears, insatiabilities, servitudes, delving imaginations, novels, the unexpected, the forbidden, the chemical singularities of the mysterious vulture which lies in wait for the carrion of some dead illusion, precocious and abortive experiences, the darkness of the mailed bug, the terrible monomania of pride, the innoculation of deep stupor, funeral orations, desires, betrayals, tyrannies, impieties, irritations, acrimonies, aggressive insults, madness, temper, reasoned terrors, strange inquietudes which the reader would prefer not to experience, cants, nervous disorders, bleeding ordeals that drive logic at bay, exaggerations, the absence of sincerity, bores, platitudes, the somber, the lugubrious, childbirths worse than murders, passions, romancers at the Courts of Assize, tragedies, odes, melodramas, extremes forever presented, reason hissed at with impunity, odor of hens steeped in water, nausea, frogs, devil-fish, sharks, simoom of the deserts, that which is somnambulistic, squint-eyed, nocturnal, somniferous, noctambulistic, viscous, equivocal, consumptive, spasmodic, aphrodisiac, anaemic, one-eyed, hermaphroditic, bastard, albino, pédéraste, phenomena of the aquarium and the bearded woman, hours surfeited with gloomy discouragement, fantasies, acrimonies, monsters, demoralizing syllogisms, ordure, that which does not think like a child, desolation, the intellectual manchineel trees, perfumed cankers, stalks of the camelias, the guilt of a writer rolling down the slope of nothingness and scorning himself with joyous cries, remorse, hypocrisies, vague vistas that grind one in their imperceptible gearing, the serious spittles on inviolate maxims, vermin and their insinuating titillations, stupid prefaces like those of Cromwell, Mademoiselle de Maupin and Dumas fils, decaying, helplessness, blasphemies, suffocation, stifling, mania,—before these unclean charnel houses, which I blush to name, it is at last time to react against whatever disgusts us and bows us down.” Maldoror (or Lautréamont) seems to have judged himself in making himself apostrophised thus by his enigmatic Toad: “Your spirit is so diseased that it perceives nothing; and you deem it natural each time there issues from your mouth words that are senseless, though full of an infernal grandeur.”

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