Farinata degli Uberti; or, Civil War
Ed ei s’ergea col petto e con la fronte,
Come avesse lo inferno in gran dispitto.
Inferno, Can. 10.
She sat on the terrace of his tower, the aged Farinata degli Uberti fixed his keen gaze on the battlemented town. Standing at his side, Fra Ambrogio looked at the sky that was blushing with the rosy hues of evening and crowning with its fiery blossoms the garland of hills which encircles Florence. From the neighbouring banks of the Arno the perfume of myrtles was wafted upwards into the still air. The birds’ last cries had re-echoed from the bright roof of San-Giovanni. Suddenly there came the sound of two horses passing over the sharp pebbles from the riverbed which paved the road, and two young riders, handsome as two St. Georges, emerging from the narrow street, rode past the windowless palace of the Uberti. When they were at the foot of the Ghibelline tower one spat as a sign of contempt; the other, raising his arm, put his thumb between his fore and his middle finger. Then both, spurring their horses, reached the wooden bridge at a gallop. Farinata, a witness of this insult offered to his name, remained tranquil and silent. His shrivelled cheeks trembled and briny tears moistened his yellow eyeballs. Finally, he shook his head three times and said:
“Why does this people hate me?”
Fra Ambrogio did not reply. And Farinata continued to gaze down upon the city, which he could no longer see save through the bitter mist which veiled his eyes. Then, turning towards the monk his thin face with its eagle nose and threatening jaws, he asked again:
“Why does this people hate me?”
The monk made a gesture as if he would drive away a fly.
“What matters to you, Messer Farinata, the obscene insolence of two striplings bred in the Guelf towers of Oltarno?”
FARINATA.
Nothing to me, indeed, are those two Frescobaldi, minions of the Romans, sons of pimps and prostitutes. I fear not the scorn of such as they. Neither for my friends nor, especially, for my enemies is it possible to despise me. My sorrow is to feel weighing upon me the hatred of the people of Florence.
FRA AMBROGIO.
Hatred has prevailed in cities since the sons of Cain introduced pride with the arts, and since the two Theban horsemen satisfied their fraternal hatred by shedding each other’s blood. Insult breeds wrath, and wrath insult. With unfailing fecundity hatred engenders hatred.
FARINATA.
But how can love engender hatred? And wherefore am I odious to my well-beloved city?
FRA AMBROGIO.
Since you wish it, Messer Farinata, I will give you an answer. But from my lips you will have naught but truthful words. Your fellow citizens cannot forgive you for having fought at Montaperto, beneath Manfred’s white banner, on the day when the Arbia was stained with Florentine blood. And they hold that on that day, in that fatal valley, you were not the friend of your city.
FARINATA.
What! I have not loved her! To live her life, to live for her alone, to suffer fatigue, hunger, thirst, fever, sleeplessness, and that most terrible of woes, exile; to brave death at every hour, to risk falling alive into the hands of those whom my death alone would not suffice to content; to dare everything, to endure everything for her sake, for her good, to rescue her from the power of my enemies, who were hers, to induce her whether she would or not to follow wholesome advice, to espouse the right cause, to think as I thought myself, with the noblest and the best, to wish her entirely beautiful and subtle and generous, to sacrifice for this object alone my possessions, my sons, my neighbours, my friends; in her interest alone to render myself liberal, avaricious, faithful, perfidious, magnanimous, criminal, this was not to love my city! Who loved her, then, if I did not?
FRA AMBROGIO.
Alas, Messer Farinata, your pitiless love caused violence and craft to take arms against the city and cost the lives of ten thousand Florentines!
FARINATA.
Yes, my affection for my city was as strong as that, Fra Ambrogio. And the deeds it inspired me to perform are worthy to serve as examples to our sons and our sons’ sons. That the memory of them might not perish I would write of them myself, if I had a head for writing. When I was young, I composed love-songs, which ladies marvelled at and the clerks put into their books. With that exception, I have always despised letters as greatly as the arts, and I have no more troubled to write than to weave wool. Let every man follow my example and act according to his rank in life. But you, Fra Ambrogio, who are a very learned scribe, it is for you to relate the great enterprises I have led. Great honour would it bring you, if you told them not as a monk, but as a noble, for they are knightly and noble deeds. Such a story would show how active I have been. And of all that I have done I regret nothing.
I was exiled, the Guelfs had slain three of my kinsfolk. Sienna received me; of this my enemies made such a grievance that they incited the Florentines to march in arms against the hospitable city. For the exiles, for Sienna, I asked the aid of Cæsar’s son, the King of Sicily.
FRA AMBROGIO.
It is only too true: you were the ally of Manfred, the friend of the Sultan of Luceria, of the astrologer, the renegade, the excommunicated.
FARINATA.
Then we swallowed the Pontiff’s excommunications like water. I know not whether Manfred had learned to read destiny in the stars, but true it is that he made much of his Saracen horsemen. He was as prudent as he was brave, a sagacious prince, careful of the blood of his men and of the gold in his coffers. He replied to the Siennese that he would grant them succour. He made great promises in order to inspire great gratitude. He gave them but meagre fulfilment through craft and fear of diminishing his own power. He sent his banner with one hundred German horsemen. Disappointed and incensed, the Siennese spoke of rejecting this contemptible aid. I gave them better counsel and taught them the art of passing a cloth through a ring. One day, having gorged the Germans with wine and meat, I induced them to make a sortie at so unlucky a moment that they fell into an ambuscade and were all slain by the Guelfs of Florence, who took Manfred’s white banner and trailed it in the dust at the end of an ass’s tail. Straightway I informed the Sicilian of the insult. He felt it, as I had foreseen, and, to execute vengeance, he sent eight hundred horsemen, with a goodly number of infantry, under the command of Count Giordano, who was reputed to be the equal of Hector of Troy. Meanwhile Sienna and her allies assembled their militia. Before long our strength was thirteen thousand fighting men. We were fewer than were the Guelfs of Florence. But among them were false Guelfs who merely awaited the hour to declare themselves Ghibellines, while among our Ghibellines there were no Guelfs. Thus having on my side, not all the advantage (one never has all), but advantages which were great and unhoped for, I was impatient to engage in a battle, which, if won, would destroy my enemies, and, if lost, would only crush my allies. I hungered and thirsted after this battle. To make the Florentine army engage in it I used every means of which I could conceive. I sent to Florence two minor friars charged secretly to inform the Council that, seized with repentance and desiring to buy my fellow-citizens’ pardon by rendering some signal service, I was ready for ten thousand florins to deliver up into their hands one of the gates of Sienna; but that for the success of the enterprise it would be necessary for the Florentine army, in as great strength as was possible, to advance to the banks of the Arbia, under the pretence of coming to the aid of the Guelfs of Montacino. When my two friars had departed, my mouth spat out the pardon it had asked, and, perturbed by a terrible anxiety, I waited. I feared lest the nobles of the Council should realize the folly of sending an army to the Arbia. But I hoped that the project, by its very extravagance, would please the plebeians and that they would adopt it all the more eagerly because of the opposition of the nobles, whom they mistrusted. And so it happened: the nobility discerned the snare, but the artisans fell into it. They were in the majority on the Council. At their command the Florentine army set forth and carried out the plan which I had formed for its destruction. How beautiful was that dawn, when, riding into a little band of exiles, I saw the sun pierce the white morning mist and shine on the forest of Guelf lances which covered the slopes of La Malena! I had put my hand on my enemies. But a little more artfulness and I was sure of destroying them. By my advice, Count Giordano caused the infantry of the commune of Sienna to defile three times before their eyes, changing their helmets after their first and second appearances, in order that they might seem more numerous than they actually were; and thus he showed them to the Guelfs, first red, as an omen of blood; then green, as an omen of death; then half-black, half-white, as an omen of captivity. True omens! O what delight! when, charging the Florentine horse, I beheld it waver and wheel in circles like a flight of crows, when I saw the man in my pay, him whose name I may not utter for fear of defiling my lips, strike down with one blow of his sword the standard which he had come to defend, and all the horsemen, looking vainly henceforth for their rallying point, the white and blue colours, flee panic-stricken, trampling one another down, while we in their pursuit slaughtered them like pigs brought to market. Only the artisans of the commune stood their ground. Then we had to slay round the bleeding quarry. Finally, there remained before us naught save corpses and cowards, who joined hands to come to us and on their knees to beg for mercy. And I, content with my work, stood apart.
FRA AMBROGIO.
Alas, accursed valley of the Arbia! It is said that after so many years it still smells of death, that by night, deserted, haunted by wild beasts, it resounds with the howls of the white witches. Was your heart so hard, Messer Farinata, that it did not dissolve in tears when, on that evil day, you saw the flower-clad slopes of La Malena drinking Florentine blood?
FARINATA.
My only grief was to think that thus I had shown my enemies the way to victory and that, by humbling them after ten years of pride and power, I had suggested to them what they themselves might do in turn after the lapse of so many years. I reflected that, since with my aid Fortune’s wheel had taken this turn, the wheel might take another turn and humble me and mine in the dust. This presentiment cast a shadow over the dazzling light of my joy.
FRA AMBROGIO.
It seemed to me as if you justly detested the treachery of that man who trailed in dirt and blood the standard beneath which he had set out to fight. I myself, who know that the mercy of the Lord is infinite, I, even, doubt whether Bocca will not take his place in hell with Cain, Judas and Brutus, the parricide. But if Bocca’s crime is so execrable, do you not repent having caused it? And think you not, Messer Farinata, that you yourself, by drawing the Florentine army into a snare, offended the just God and did that which is not lawful?
FARINATA.
Everything is lawful to him who obeys the dictates of a vigorous mind and a strong heart. When I deceived my enemies I was magnanimous, not treacherous. And if you make it a crime to have employed, in order to save my party, the man who tore down his party’s standard, then you are wrong, Fra Ambrogio, for nature, not I, had made him a traitor, and it was I, not nature, who turned his treachery to good use.
But since you loved your city even when fighting against her, it must have been painful to you that you were able to overcome her only with the aid of the Siennese, her enemies. Were you not somewhat ashamed at this?
FARINATA.
Wherefore should I have been ashamed? Could I have re-established my party in the city in any other way? I made alliance with Manfred and the Siennese. Had it been necessary, I would have sought the alliance of those African giants who have but one eye in the middle of their foreheads and who feed upon human flesh, according to the report of Venetian navigators who have seen them. The pursuit of such an interest is no mere game played according to rule, like chess or draughts. If I had judged one thing lawful and another unlawful, think you that my adversaries would have been bound by such rules? No, indeed, we on Arbia’s banks were not playing a game of dice under the trellis, tablets on knee and little white pebbles to mark the score. It was conquest that we were working for. And each side knew it.
Nevertheless, I grant you, Fra Ambrogio, that it would have been better to settle our quarrel between Florentines alone. Civil war is so grand, so noble, so fine a thing, that it should, if possible, be waged without alien intervention. Those who engage in it should be fellow-citizens and preferably nobles, who would bring to it an unwearying arm and keen intelligence.
I would not say the same of foreign wars. They are useful, even necessary enterprises, undertaken to maintain or extend the boundaries of State or to promote traffic in merchandise. Generally speaking, neither profit nor honour results from waging these great wars unaided. A wise people will employ mercenaries, and delegate the enterprise to experienced captains who know how to win much with few men. Nothing but professional courage is needed, and it is better to spill gold than blood. One cannot put one’s heart into it. For it would hardly be wise to hate a foreigner because his interests are opposed to ours, while it is natural and reasonable to hate a fellow-citizen who opposes what one esteems useful and good. In civil war alone can one display a discerning mind, an inflexible soul and the fortitude of a heart filled with anger or with love.
FRA AMBROGIO.
I am the poorest servant of the poor. But I have one master alone; he is the King of Heaven. I should be false to Him were I not to say, Messer Farinata, that the only warrior worthy of the highest praise is he who marches beneath the cross, singing:
Vexilla régis prodeunt.
The blessed Dominic, whose soul, like a sun, rose on the darkened Church in a night of falsehood, taught us, concerning war against heretics, that the more fiercely and bitterly it is fought the more does it display charity and mercy. And he must have known, he who, bearing the name of the Prince of the Apostles, like the stone from David’s sling, struck the Goliath of heresy on the forehead. Between Como and Milan he suffered martyrdom. From him my order derives great honour. Whosoever draws sword against such a soldier is another Antiochus, fighting for our Lord Jesus Christ. But, having instituted empires, kingdoms and republics, God suffers them to be defended by arms, and He looks down upon the captains who, having called upon Him, draw sword for the deliverance of their country. But He turns away His countenance from the citizen who strikes His city and sheds its blood, as you were so ready to do, Messer Farinata, undeterred by the fear that Florence, exhausted and rent by you, might have no strength to withstand her enemies. In the ancient chronicles it is written that cities weakened by internecine warfare offer an easy prey to the foreigner who lies in wait to destroy them.
FARINATA.
Monk, is it best to attack the lion when he watches or when he sleeps? Now, I have kept awake the lion of Florence. Ask the Pisans if they had reason to rejoice at having attacked him at a time when I had made him furious. Search in the ancient histories and you will find there also, perhaps, that cities which are seething within are ready to scald the enemy who lurks without, but that a people made lukewarm by peace at home has no desire for war abroad. Know that it is dangerous to offend a city vigilant and noble enough to maintain internal warfare, and say not again that I have weakened my city.
FRA AMBROGIO.
Nevertheless, you know that she was like to perish after the fatal day of the Arbia. The panic-stricken Guelfs had sallied forth from her gates and had taken the sad road to exile. The Ghibelline diet, convoked at Empoli by Count Giordano, decided to destroy Florence.
FARINATA.
It is true. All wished that not a stone should be left upon another. All said, “Let us crush this nest of Guelfs.” I alone rose to defend her. I alone shielded her from harm. To me the Florentines owe the very breath of life. Those who insult me and spit upon my threshold, had they any piety in their hearts, would honour me as a father. I saved my city.
FRA AMBROGIO.
After you had ruined it. Nevertheless, may that day at Empoli be counted to you for righteousness in this world and the next, Messer Farinata! And may St. John the Baptist, the patron saint of Florence, bear to the ear of our Lord the words which you uttered in the assembly of the Ghibellines! Repeat to me, I pray you, those praiseworthy words. They are diversely reported, and I would know them exactly. Is it true, as many say, that you took as your text two Tuscan proverbs—one of the ass, the other of the goat?
FARINATA.
That of the goat I hardly remember, but I have a clearer recollection of the proverb of the ass. It may be, as some have said, that I confused the two proverbs. That matters not. I rose and spoke somewhat thus:
“The ass bites at the roots as hard as he can. And you, following his example, will bite without discrimination, to-morrow as yesterday, not discerning that which should be destroyed and that which should be respected. But know that I have suffered so much and fought so long only in order to dwell in my city. I shall therefore defend her and die, if need be, sword in hand.”
I said not another word and I went out. They ran after me, and, endeavouring to appease me by their entreaties, they swore to respect Florence.
FRA AMBROGIO.
May our sons forget that you were at the Arbia and remember that you were at Empoli! You lived in cruel days, and I do not think it easy either for a Guelf or a Ghibelline to see salvation. May God, Messer Farinata, save you from hell and receive you after your death into His blessed Paradise.
FARINATA.
Paradise and hell are but the creations of our own mind. Epicurus taught this, and many since his day have known it to be true. You yourself, Fra Ambrogio, have you not read in your book: “For that which befalleth the sons of men befalleth Beasts; as the one dieth so dieth the other.” But if, like ordinary souls, I believed in God, I would pray to him to leave the whole of me here after death, that soul and body alike might be buried in my tomb beneath the walls of my beautiful San Giovanni. All around are coffins hewn out of stone by the Romans to receive their dead. Now they are open and empty. In one of those beds I would wish to rest and sleep at last. In life I suffered bitterly in exile, and yet I was but a day’s journey from Florence. Farther away I should have been more wretched still. I desire to remain for ever in my beloved city. May my descendants remain there also.
FRA AMBROGIO.
It fills me with horror to hear you blaspheme the God who created heaven and earth, the mountains of Florence and the roses of Fiesole. And that which most terrifies me, Messer Farinata degli Uberti, is that you contrive to invest evil with a certain nobility. If, contrary to the hope which I still cherish, infinite mercy were not to be vouchsafed to you, I believe you would be a credit to hell.