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‹Better GutenbergA Report on the Practice of Interment in TownsNo. 12 — Examples of Ordinary Undertakers’ Bills in the Metropolis · 24 of 25Contents›

A Report on the Practice of Interment in Towns

by Edwin Chadwick

24 of 25 · Contents · Download EPUB

No. 12 Examples of Ordinary Undertakers’ Bills in the Metropolis

No. 1.£.s.d.
Elm coffin, lined, ruffled, mattrass, sheet, and pillow3110
Leaden coffin, plate of inscription, 5 men with ditto6150
Outside case, brass engraved plate, 5 men with ditto, & making-up996
Pall 7s. 6d., 2 porters, scarfs, staves, covers, bands, & gloves, 38s.256
Four gentlemen’s crape scarfs, bands, and gloves6120
Seventeen silk ditto ditto4150
Hearse, 4 horses, feathers and velvets for ditto5160
Five coaches, pairs, ditto for ditto9150
Six coach cloaks, bands, and gloves, 60s., truncheons & wands 6s.360
Eighteen pages and bearers, silk bands, and gloves11140
Attending and assistance, 63s.; scarf, band, and gloves for minister, 5s.5180
Hatband and gloves for clerk and sexton, 30s.; grave-digger, &c. 3s. 6d.1136
Paid vault dues 4l. 12s. 6d.; letters 20s.; fetching company 4s. 6d.5170
Two crape bands and gloves for servants 20s.; 8 silk do. do. 5s.600
Thirty-four men’s allowance 28s.180
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£ 12150
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No. 2.
Elm shell, lined, ruffled, mattrass, sheet, and pillow380
Leaden coffin, plate of inscription, and 5 men with do., & making up630
Outside case, engraved plate, 5 men with ditto8130
Pall 7s.; 2 porters’ scarfs, staves, bands, and gloves270
Lid of feathers 21s.; 3 men with do., and bands and gloves 45s.360
Hearse, 4 horses 2l. 14s.; feathers and velvets for ditto, 2l. 6s.500
Two coaches, pairs 2l. 14s.; ditto ditto 1l. 2s.3160
Three coachmen’s cloaks, bands, and gloves1116
Ten pages and bearers 40s.; bands and gloves for ditto. 5l.; truncheons and wands 4s.740
Eight gentlemen’s cloaks 8s.; 4 crape bands, &c., 40s.; 6 silk ditto 6l. 6s.8140
Two bands and gloves for clerk and sexton 30s.; 2 ditto for private servants 17s.270
Attending 21s.; 18 men’s allowances 18s.; letters of invitation 4s.240
Paid dues 7l. 14s. 6d.; pew-opener, &c. 2s.; fetching company 2s.7186
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£ 62110
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No. 3.
Covered coffin, lined, ruffled, plate of inscription, mattrass, sheet and pillow4190
Pall 7s. 6d.; 2 porters, gowns, staves, and for bands & gloves 30s.1196
Four gentlemen’s cloaks, crape bands and gloves 1l. 18s.; attending ceremony 20s.2180
Hearse and coach, pairs 3l. 12s.; velvets for ditto 21s.; 2 cloaks and bands 11s.540
Six pages, bands, gloves, truncheons, wands, 62s.; fetching company 9s.3110
Paid 10 men’s allowance 25s.; stone 10s.; turnpike, gravedigger 4s.1190
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£ 20106
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No. 4.
Smooth elm, polished nails, inscription, lined, mattrass, sheet, and pillow4100
Pall 7s.; 4 crape bands; 6 ladies’ hoods and gloves2170
Attending 5s.; dues at church 18s.; 5 men’s allowance 6s. 6d.196
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£ 8166
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To the Executor of —— ——, Esq.
Dr to —— ——.
For the Funeral of —— ——, Esq., died 19th February, aged 80, N. 5 and 84 B., Cemetery, All Souls.
To a 6 ft. × 22 elm coffin, lined and ruffed with fine cotton2100
Wool bed0106
Fine sheet and pillow0180
Lead coffin, solder, and workmanship6180
Lead plate of inscription050
Inch and a half oak coffin, made to receive the above, covered with fine black cloth, 3 rows of brass nails, 4 pair of large handles, star and serpent, and finished with rays15150
Brass plate of inscription280
To the use of the best velvet pall0106
Three crape hatbands0120
Three crape scarfs300
Silk scarf, hatbands, and gloves, the Rev. Mr. Lynarn260
Seven silk scarfs1010O
Seven silk hatbands476
Five silk scarfs, hatbands, and gloves, Rev. Mr. Rue, Mr. Hawes Smith, Rule Field1110O
Eleven pair of kid gloves1186
Two porters, with silk dressings0160
Two hatbands and gloves for ditto0150
The plume of ostrich feathers110
Man carrying ditto066
Silk hatbands and gloves for ditto076
Hearse and four3100
Feathers and velvets for ditto2180
Three mourning coaches and four10100
Feathers and velvets for ditto2140
Four coachman’s cloaks040
Silk hatbands and gloves for ditto1100
Eight hearse pages, with truncheons1160
Silk hatbands and gloves for ditto300
Six coach pages, with wands170
Silk hatbands and gloves for ditto250
Silk hatband and gloves for clerk at the ground0126
Four hatbands and gloves for servants of the two carriages2100
One hatband and gloves for terrace beadle0106
One hatband and gloves for man servant076
Four pair of habit gloves0120
Attending the funeral110
Silk hatband and gloves0160
Twenty-six men’s expenses as customary1190
Turnpikes066
Paid dues at the cemetery2276
Silk scarf, hatband, and gloves (Mr. Owen)260
Paid for the bell066
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£ 130160
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The Funeral Expenses of Mary Maria ——,
Performed by ——, ——.
Nov. 15, 1834.£.s.d.
5 ft. 9 inch. 17 elm, lined, ruffed super linen250
Tufted mattrass0140
No. 10 shroud, sheet, cap, and pillow250
Stout lead coffin, soldering up770
Lead plate ditto050
Six men with lead coffin0180
Two men attending on the surgeons060
Making up—plumbers050
Elm case, covered with fine black cloth, set 2 rows all round, No. 1 nails; 4 pair cherub tin handles, gripes and drops; 8 screws, black770
Brass engraved plate, fine lacquered2126
Six men in with case moving down stairs0180
Nov. 21:—
Best pall, lid of feathers180
Four fine cloaks060
Nine rich silk bands for gentlemen660
Nine pair gentlemen’s best kid gloves1160
Two porters and furniture 16s.0180
Featherman, 2 pages and wands0126
Hearse and 4 horses2120
Feathers and velvets for ditto330
Six hearse pages and truncheons150
Mourning coach and four horses2120
Feathers and velvets for ditto110
Two coach pages and wands086
Two coachmen’s cloaks020
Two velvet hammercloths060
Attending funeral076
Fifteen silk bands for 2 porters, 8 pages, 3 feathermen, and 2 coachmen600
Fifteen pair gloves for ditto126
Paid dues at St. Margaret’s296
Lead fees ditto0167
Bell and searchers080
Bearers030
Sexton030
Extra digging0150
Grave-maker030
Men’s allowance, coffin case and funeral0126
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5107
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£ 60191
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Exposition of the English Law in Respect to Perpetuities in Public Burial Grounds

[From the decision in the case of Gilbert v. Buzzard and Boyer, 2nd Haggard’s Reports of Cases argued and determined in the Consistory Court of London, containing the Judgments of the Right Hon. Lord Stowell.]

In what way the mortal remains are to be conveyed to the grave, and there deposited, I do not find any positive rule of law, or of religion, that prescribes. The authority under which the received practices exist, is to be found in our manners, rather than in our laws: they have their origin in natural sentiments of public decency and private affection; they are ratified by common usage and consent; and being attached to a subject of the gravest and most impressive nature, remain unaltered by private caprice and fancy, amidst all the giddy revolutions that are perpetually varying the modes and fashions that belong to the lighter circumstances of human life. That bodies should be carried in a state of naked exposure to the grave, would be a real offence to the living, as well as an apparent indignity to the dead. Some involucra, or coverings, have been deemed necessary in all civilized and Christian countries; but chests or trunks containing the bodies, descending along with them into the grave, and remaining there till their own decay, cannot plead either the same necessity, or the same general use.


The rule of law which says, that a man has a right to be buried in his own church-yard, is to be found, most certainly, in many of our authoritative text writers; but it is not quite so easy to find the rule which gives him the right of burying a large chest or trunk in company with himself. That is no part of his original and absolute right, nor is it necessarily involved in it. That right, strictly taken, is to be returned to his parent earth for dissolution, and to be carried thither in a decent and inoffensive manner. When these purposes are answered, his rights are, perhaps, fully satisfied in the strict sense in which any claim, in the nature of an absolute right, can be deemed to extend.


It has been argued, that the ground once given to the body is appropriated to it for ever; it is literally in mortmain unalienably; it is not only, the domus ultima, but the domus æterna, of that tenant, who is never to be disturbed, be his condition what it may; the introduction of another body into that lodgment at any time, however distant, is an unwarrantable intrusion. If these positions be true, it certainly follows, that the question of comparative duration sinks into utter insignificance.

In support of them, it seems to be assumed, that the tenant himself is imperishable; for, surely, there can be no inextinguishable title, no perpetuity of possession, belonging to a subject which itself is perishable. But the fact is, that “man” and “for ever” are terms quite incompatible in any state of his existence, dead or living, in this world. The time must come when “ipsæ periere ruinæ,” when the posthumous remains must mingle with, and compose a part of, that soil in which they have been deposited. Precious embalmments, and costly monuments may preserve for a long time the remains of those who have filled the more commanding stations of human life; but the common lot of mankind furnishes no such means of conservation. With reference to them, the domus æterna is a mere flourish of rhetoric; the process of nature will speedily resolve them into an intimate mixture with their kindred dust; and their dust will help to furnish a place of repose for other occupants in succession. It is objected, that no precise time can be fixed at which the mortal remains, and the chest which contains them, shall undergo the complete process of dissolution, and it certainly cannot; being dependent upon circumstances that vary, upon difference of soils, and exposures of seasons and climates; but observation can ascertain them sufficiently for practical use. The experience of not many years is required to furnish a sufficient certainty for such a purpose.

Founded on such facts and considerations, the legal doctrine certainly is, and has remained, unaffected; that the common cemetery is not res unius ætatis, the property of one generation now departed, but is, likewise, the common property of the living, and of generations yet unborn, and is subject only to temporary appropriations. There exists in the whole a right of succession, which can be lawfully obstructed only in a portion of it, by public authority, that of the ecclesiastical magistrate, who gives occasionally an exclusive title, in such portion, to the succession of some family, or to an individual, who has a fair claim to be favoured by such a distinction; and this, not without a just consideration of its expedience, and a due attention to the objections of those who oppose such an alienation from the common property. Even a bricked grave, granted without such an authority, is an aggression upon the common freehold interests, and carries the pretensions of the dead to an extent that violates the rights of the living.

If this view of the matter be just, all contrivances that, whether intentionally or not, prolong the time of dissolution beyond the period at which the common local understanding and usage have fixed it, is an act of injustice, unless compensated in some way or other. In country parishes, where the population is small, and the cemetery is large, it is a matter less worthy of consideration; more ground can be spared, and less is wanted; but, in populous parishes, in large and crowded cities, the indulgence of an exclusive possession is unavoidably limited; for, unless limited, evils of most formidable magnitude take place. Churchyards cannot be made commensurate to the demands of a large and increasing population; the period of decay and dissolution does not arrive fast enough in the accustomed mode of depositing bodies in the earth, to evacuate the ground for the use of succeeding claimants: new cemeteries must be purchased at an enormous expense to the parish, and to be used at an increased expense to families, and at the inconvenience of their being compelled to resort to very incommodious distances for attending on the offices of interment.

In this very parish three additional burial-grounds are alleged to have been purchased, and to be now nearly filled. This is the progress of things in their ordinary course; and if to this is to be added the general introduction of a new mode of interment, which is to ensure to bodies a much longer possession, the evil will become intolerable, and a comparatively small portion of the dead will shoulder out the living and their posterity. The whole environs of this metropolis will be surrounded with a circumvallation of church-yards, perpetually increasing, by becoming themselves surcharged with bodies, if indeed land-owners can be found who will be willing to divert their ground from the beneficial uses of the living to the barren preservation of the dead, contrary to the humane maxim quoted by Tully from Plato’s Republic:—“Quæ terra fruges ferre, et, ut mater, cibos, suppeditare possit, eam ne quis nobis minuat, neve vivus neve mortuus.”

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