Chap. III Of the Transactions of the Indians of the Five Nations With the Neighbouring English Colonies
The Five Nations being now amply supplied by the English with Fire-Arms and Ammunition, give full Swing to their warlike Genius, and soon resolved to revenge the Affronts they had at any Time received from the Indian Nations that lived at a greater Distance from them. The nearest Nations, as they were attack’d, commonly fled to those that were further off, and the Five Nations pursued them. This, together with a Desire they had of conquering, or Ambition of making all the Nations round them their Tributaries, or to acknowledge the Five Nations to be so far their Masters, as to be absolutely directed by them in all Affairs of Peace and War with their Neighbours, made them overrun great Part of North-America. They carried their Arms as far South as Carolina, to the Northward of New-England, and as far West as the River Mississipi, over a vast Country, which extends twelve hundred Miles in Length, from North to South, and about six hundred Miles in breadth; where they intirely destroyed many Nations, of whom there are now no Accounts remaining among the English.
These warlike Expeditions often proved troublesome to the Colonies of Virginia and Maryland; for not only the Indians that were Friends to those Colonies became Victims to the Fury of the Five Nations, but the Christian Inhabitants likewise were frequently involved in the same Calamity.
The French having a long Time felt the Inconveniencies and Dangers they were in from this restless warlike Spirit of the Five Nations, made use of this Time of Peace to guard against it for the future, and were very diligent in pursuing the most prudent Measures. They sent some of their wisest Priests and Jesuits to reside among them, and the Governors of New-York were ordered, by the Duke of York, to give these Priests all the Incouragement in their Power. The chief View of these Priests was, to give the Indians the highest Opinion of the French Power and Wisdom, and to render the English as suspected and as mean as possible in their Eyes. They waited likewise for every Opportunity to breed a Quarrel between the English and the Indians, and to withdraw the Five Nations from fighting with those Nations that traded to Canada. For these Purposes these Priests were instrumental in turning the Resentment of the Five Nations against the Indians, that were in Friendship with Virginia and Maryland. The Governor of Maryland, on the other Hand, to prevent the ill Consequences, that might happen by Wars between Nations that were in Friendship with the English, and lived in their Neighbourhood, sent Colonel Coursey, in the Year 1677, to Albany, to increase the Friendship between Virginia and Maryland on the one Part, and the Five Nations on the other; and, accordingly, both Sides gave mutual Promises at Albany: But this good Understanding was soon shaken by some Parties of the Oneydoes, Onondagas, and Senekas, who were out when this Treaty was made, and were ignorant of it. One of them met with the Susguehana Indians, who were in Friendship with Maryland, and fell upon them; they killed four of the Susguehanas, and took six Prisoners. Five of these Prisoners fell to the Share of the Senekas, who, as soon as they arrived in their own Country, sent them back with Presents, to shew that they kept their Promises with Maryland; but the Oneydoes detained the Prisoner they had.
Another Party, that went against the Canagesse Indians (Friends of Virginia) were surprised by a Troop of Horse, who killed one Man, and took a Woman Prisoner: The Indians, in Revenge, killed four of the Inhabitants, and carried away their Scalps, with six Christian Prisoners.
The Mohawks, all this while, kept strictly to their Words, and suffered none of their Men to go towards Virginia and Maryland.
There is Reason to think that the Dutch, who lived about Albany at that Time, spirited up the Indians against the English; the national Differences, that were then recent, bred a Rancour in their Spirits. Some Dutchmen persuaded the Oneydoes, that the English at New-York were resolved to destroy them, and put them into a terrible Disturbance; for here the Dutch and the French Priests joined in the same Measures. The Commandant at Albany hearing of this, sent two Interpreters of the Indian Language, to persuade the Oneydoes to come to Albany, in Order to be assured of the English Friendship, and to have their Jealousy removed; which being done, Swerise, one of the chief Sachems of the Oneydoes, excused his Countrymen at Albany the fifteenth of February 1678/9, by laying the Blame on the People of Schenectady, who had informed not one, but several of their People, and at several Times, that the English designed to cut them all off; and said, had they not Reason to believe the People of Schenectady, who are Friends and Neighbours to the English? They brought with them a Christian Woman and her Child, that had been taken Prisoners, and restored them, praying the Governor to use his Interest to have their People restored, that had been taken by the People of Virginia; but they kept another Christian Woman and her two Children, which they said they did only till such Time as their Prisoners should be restored, or some Canastoga Indians given in their Place.
When the Five Nations make Peace with another Nation, that has taken some of the Five Nations Prisoners, if these Prisoners be dead, or cannot be restored, they usually demand some Indians, in Friendship with the Five Nations, in their stead; who either are adopted in Place of their dead Friends, or restored to their own Nation; and sometimes they desire some of their Enemies to be given to them, and even those frequently are adopted by a Father in Place of a Son, or by a Sister in Place of a Brother, and, most frequently, by a Wife in Place of a Husband lost in the Wars; but if they chance not to be agreeable to the Relations, then they are certainly made Sacrifices to their Revenge.
Governor Andross, being acquainted by Letter with this last Proposal of the Oneydoes, required the immediate Delivery of the Christian Prisoners, and promised to write to Virginia to have the Indian Prisoners sav’d. Some Presents being given to the Oneydoes, and they promised to bring them in a Month’s Time.
They, at the same Time, informed the Commandant at Albany, that eight of their Men were then out against the People of Virginia; that they knew nothing of what was now promised; and therefore, in Case they should do any Harm, they desired that it might not be taken as a Breach of their Promises they now made. They promised likewise to inform the Governor of every Thing these Parties shou’d happen to do. In the last Place they said, we shall be very sorry if any Thing should happen to the Prisoners that we have promised to restore, lest it should create some Jealousies of us, we hope that you will consider that they are mortal. Accordingly, in May following, the Oneydoes brought the other three Prisoners to Albany, and, on the Twenty-fourth of that Month, Swerise, when he delivered them to the Commandant at Albany, and the Commissioners for Indian Affairs, said,
“Brethren,
“We are come to this Place with much Trouble, as we did last Winter, and renew the Request we then made, that six Indians be delivered to us in the Room of these six Christians, in Case our People, who are Prisoners, be dead. None of us have gone out against the Christians since we were last here; but we told you then that some were then out, who knew nothing of the Governor’s Orders, and we desired, that if any Thing happened it might not be taken ill. Now thirteen of our People, who went out against our Indian Enemies, met eighteen Men on Horseback, as far from any of the English Plantations as Cahnuaga is from Albany, they fired upon our People; our Men, being Soldiers, returned their Fire, and killed two Men and two Horses, and brought away their Scalps.
“It would be convenient that the Governor tell the People of Virginia, not to send their Men so far from Home; for if they should meet our Parties in their Way against our Enemies, the Cahnowas, whom the English call Arogisti, we cannot answer for the Consequences.
“We have now observed the Governor’s Orders, in bringing the three other Christian Prisoners; and we trust the Affair of our Prisoners wholly to the Governor.
“We have now performed our Promises: But where are our Prisoners; or, if they be dead, the others in their Room, now when it is so late in the Spring? However, we will still trust this to the Governor.”
Then delivering the Prisoners one by one, said, “We have, we say, now performed our Promises, and are not ashamed. We hope Corlaer, who governs the whole Country, will likewise do that, of which he need not be ashamed.
“Corlaer governs the whole Land, from New-York to Albany, and from thence to the Senekas Land; we, who are his Inferiors, shall faithfully keep the Chain: Let him perform his Promise, as we have ours, that the Chain be not broken on his Side, who governs the whole Country.”
Then the Commissioners gave them Presents for their kind Usage of the Prisoners.
After which Swerise stood up again and said; “Let Corlaer take Care, that the Indian Woman, that is wanting, be restored, and, for those that are killed, others in their Room. If Corlaer will not give Ear to us in this Affair, we will not hereafter give Ear to him in any Thing.”
Hearing afterwards, that these last Words were ill taken, Swerise, with two more of the chief Oneydoe Sachems, excused it, saying; “What we said, of not hearkening any more to Corlaer, did not proceed from the Heart, but was spoken by Way of Argument, to make Corlaer more careful to release our People that are Prisoners; and you may be convinced it was so, when you consider that it was said after your Answer, and without laying down either Bever, or any Belt or Wampum, as we always do, when we make Propositions8; therefore we desire, that, if it be noted, it may be blotted out, and not made known to Corlaer, for we hold firmly to our Covenant, as we said in our Propositions.”
They, at the same Time, told them, That the Sinondowans9 came to them with eight Belts, desiring them no longer to prosecute the War with the Virginia Indians, but to go to War against the Dewaganas10, a Nation lying to the North-westward; and that the Sennekas did desire them to set these Christians at Liberty, and to carry them to Albany; all which we promised to do.
The Five Nations continuing however still to be troublesome to Virginia, that Government, in September following, sent Colonel William Kendall, and Colonel Southley Littleton, to Albany, to renew and confirm the Friendship between Virginia and the Five Nations. Colonel Littleton died at Albany, before the Indians arrived; and Colonel Kendall spoke first to the Oneydoes, and told them in a set Speech, “That their People had taken away and destroyed their Goods and People, and brought some of the Women and Children of Virginia Captives into their Castles, contrary to that Faith and Promise, and in Breach of the Peace made with Colonel Coursey, without any the least Provocation, or Injury done, by the People of Virginia. However, through the great Respect Virginia has to their Nations, and by the Persuasions of the Governor of New-York, and the Information he has given the Government of Virginia, that they had quietly and peaceably delivered to him the Prisoners taken from Virginia, who were returned safely; and their excusing the same, and Inclination to live peaceably, without injuring Virginia for the future; the Government of Virginia did forgive all the Damages the Five Nations have done to the People of Virginia, though very great; provided that they, or any living among them, for the future, do not offend, or molest the People of Virginia, or Indians living among them.”
He spoke to the Mohawks and Sennekas, separately from the Oneydoes, because they had not done any Mischief, and promised them kind and neighbourly Usage when they came to Virginia, and gave them Presents; they returned the Compliment, with an Assurance of their Friendship, and condoled Colonel Littleton’s Death, after the Indian Manner, by a Present of a Belt of black Wampum, besides the Belt given, on renewal of the Friendship.
The Onnondagas did not come till November; on the fifth of which Month the Virginia Agent spoke to them, in the same Words he did to the Oneydoes. It does not appear, by the Register of Indian Affairs, what Answer the Oneydoes and Onnondagas made, but it is certain they did not observe Friendship with Virginia, but molested them with reiterated Incursions of their Parties. It is observable, however, that these two Nations, and the Cayugas, only had French Priests among them at that Time, and that none of the rest ever molested the English; for which Reason, Colonel Dongan, notwithstanding the Orders he had received from his Master, and that he himself was a Papist, complained of the ill Offices these Priests did to the English Interest, and forbid the Five Nations to entertain any of them; though the English and French Crowns, while he was Governor of New-York, seemed to be more than ever in strict Friendship.
The French had no Hopes of persuading the Five Nations to break with New-York directly, but they were in Hopes, that, by the Indian Parties doing frequent Mischief in Virginia, the Government of New-York would be forced to join, in resenting the Injury, and thereby that Union, between the Government of New-York and the Five Nations, would be broke, which always obstructed, and often defeated, the Design the French had, of subjecting all North America to the Crown of France. For this Reason, the Governors of New-York have always, with the greatest Caution, avoided a Breach with these Nations, on Account of the little Differences they had with the neighbouring Colonies. These new Incursions of these two Nations were so troublesome to the People of Virginia, that their Governor, the Lord Howard of Effingham, thought it necessary, for their Security, to undertake a Journey to New-York.
I shall give a particular Account of this Affair, which was thought of such Consequence, that a Peer of England left his Government, and travelled four-hundred Miles, to treat with the Five Nations; and shall take this Opportunity of describing some Ceremonies they use, in making Peace.
The Sachems of the Five Nations being called to Albany, eight Mohawks, three Oneydoes, three Onnondagas, and three Cayuga Sachems, met his Lordship there; and, on the thirteenth of July, 1684, he, accompanied by two of the Council of Virginia, spoke to the Sachems as follows, in the Presence of Colonel Thomas Dongan, Governor of New-York, and the Magistrates of Albany. The Senekas being far off, were not then arrived.