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‹Better GutenbergNew England’s ProspectChap. XIX — Of Their Women, Their Dispositions, Employments, Usage… · 34 of 34Contents›

New England’s Prospect

by William Wood

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Chap. XIX Of Their Women, Their Dispositions, Employments, Usage by Their Husbands, Their Apparell, and Modesty

To satisfie the curious eye of women-readers, who otherwise might thinke their sex forgotten, or not worthy a record, let them peruse these few lines, wherein they may see their owne happinesse, if weighed in the womans ballance of these ruder Indians, who scorne the tuterings of their wives, or to admit them as their equals, though their qualities and industrious deservings may justly claime the preheminence, and command better usage and more conjugall esteeme, their persons and features being every way correspondent, their qualifications more excellent, being more loving, pittifull, and modest, milde, provident, and laborious than their lazie husbands. Their employments be many: First their building of houses, whose frames are formed like our garden-arbours, something more round, very strong and handsome, covered with close-wrought mats of their owne weaving, which deny entrance to any drop of raine, though it come both fierce and long, neither can the piercing North winde finde a crannie, through which he can conveigh his cooling breath, they be warmer than our English houses; at the top is a square hole for the smoakes evacuation, which in rainy weather is covered with a pluver; these bee such smoakie dwellings, that when there is good fires, they are not able to stand upright, but lie all along under the smoake, never using any stooles or chaires, it being as rare to see an Indian sit on a stoole at home, as it is strange to see an English man sit on his heeles abroad. Their houses are smaller in the Summer, when their families be dispersed, by reason of heate and occasions. In Winter they make some fiftie or threescore foote long, fortie or fiftie men being inmates under one roofe; and as is their husbands occasion these poore tectonists are often troubled like snailes, to carrie their houses on their backs sometime to fishing-places, other times to hunting-places, after that to a planting place, where it abides the longest: an other work is their planting of corne, wherein they exceede our English husband-men, keeping it so cleare with their Clamme shell-hooes, as if it were a garden rather than a corne-field, not suffering a choaking weede to advance his audacious head above their infant corne, or an undermining worme to spoile his spurnes. Their corne being ripe, they gather it, and drying it hard in the Sunne, conveigh it to their barnes, which be great holes digged in the ground in forme of a brasse pot, seeled with rinds of trees, wherein they put their corne, covering it from the inquisitive search of their gurmandizing husbands, who would eate up both their allowed portion, and reserved feede, if they knew where to finde it. But our hogges having found a way to unhindge their barne doores, and robbe their garners, they are glad to implore their husbands helpe to roule the bodies of trees over their holes, to prevent those pioners, whose theeverie they as much hate as their flesh. An other of their employments is their Summer processions to get Lobsters for their husbands, wherewith they baite their hookes when they goe a fishing for Basse or Codfish. This is an every dayes walke, be the weather cold or hot, the waters rough or calme, they must dive sometimes over head and eares for a Lobster, which often shakes them by their hands with a churlish nippe, and bids them adiew. The tide being spent, they trudge home two or three miles, with a hundred weight of Lobsters at their backs, and if none, a hundred scoules meete them at home, and a hungry belly for two dayes after. Their husbands having caught any fish, they bring it in their boates as farre as they can by water, and there leave it; as it was their care to catch it, so it must be their wives paines to fetch it home, or fast: which done, they must dresse it and cooke it, dish it, and present it, see it eaten over their shoulders; and their loggerships having filled their paunches, their sweete lullabies scramble for their scrappes. In the Summer these Indian women when Lobsters be in their plenty and prime, they drie them to keepe for Winter, erecting scaffolds in the hot sun-shine, making fires likewise underneath them, by whose smoake the flies are expelled, till the substance remain hard and drie. In this manner they drie Basse and other fishes without salt, cutting them very thinne to dry suddainely, before the flies spoile them, or the raine moist them, having a speciall care to hang them in their smoakie houses, in the night and dankish weather.

In Summer they gather flagges, of which they make Matts for houses, and Hempe and Rushes, with dying stuffe of which they make curious baskets with intermixed colours and portractures of antique Imagerie: these baskets be of all sizes from a quart to a quarter, in which they carry their luggage. In winter time they are their husbands Caterers, trudging to the Clamm bankes for their belly timber, and their Porters to lugge home their Venison which their lazinesse exposes to the Woolves till they impose it upon their wives shoulders. They likewise sew their husbands shooes, and weave coates of Turkie feathers, besides all their ordinary household drudgerie which daily lies upon them, so that a bigge bellie hinders no businesse, nor a childebirth takes much time, but the young Infant being greased and sooted, wrapt in a Beaver skin, bound to his good behaviour with his feete up to his bumme, upon a board two foote long and one foot broade, his face exposed to all nipping weather; this little Pappouse travells about with his bare footed mother to paddle in the Icie Clammbankes after three or foure dayes of age have sealed his passeboard and his mothers recoverie. For their carriage it is very civill, smiles being the greatest grace of their mirth; their musick is lullabies to quiet their children, who generally are as quiet as if they had neither spleene or lungs. To heare one of these Indians unseene, a good eare might easily mistake their untaught voyce for the warbling of a well tuned instrument. Such command have they of their voices. These womens modesty drives them to weare more cloathes than their men, having alwayes a coate of cloath or skinnes wrapt like a blanket about their loynes, reaching downe to their hammes which they never put off in company. If a husband have a minde to sell his wives Beaver petticote, as sometimes he doth, shee will not put it off untill shee have another to put on: commendable is their milde carriage and obedience to their husbands, notwithstanding all this their customarie churlishnesse and savage inhumanitie, not seeming to delight in frownes or offering to word it with their lords, not presuming to proclaime their female superiority to the usurping of the least title of their husbands charter, but rest themselves content under their helplesse condition, counting it the womans portion: since the English arrivall comparison hath made them miserable, for seeing the kind usage of the English to their wives, they doe as much condemne their husbands for unkindnesse, and commend the English for their love. As their husbands commending themselves for their wit in keeping their wives industrious, doe condemne the English for their folly in spoyling good working creatures. These women resort often to the English houses, where pares cum paribus congregatæ, in Sex I meane, they do somewhat ease their miserie by complaining and seldome part without a releefe: If her husband come to seeke for his Squaw and beginne to bluster, the English woman betakes her to her armes which are the warlike Ladle, and the scalding liquors, threatning blistering to the naked runnaway, who is soone expelled by such liquid comminations. In a word to conclude this womans historie, their love to the English hath deserved no small esteeme, ever presenting them some thing that is either rare or desired, as Strawberries, Hurtleberries, Rasberries, Gooseberries, Cherries, Plummes, Fish, and other such gifts as their poore treasury yeelds them. But now it may be, that this relation of the churlish and inhumane behaviour of these ruder Indians towards their patient wives, may confirme some in the beliefe of an aspersion, which I have often heard men cast upon the English there, as if they should learne of the Indians to use their wives in the like manner, and to bring them to the same subjection, as to sit on the lower hand, and to carrie water, and the like drudgerie: but if my owne experience may out-ballance an ill-grounded scandalous rumour, I doe assure you, upon my credit and reputation, that there is no such matter, but the women finde there as much love, respect, and ease, as here in old England. I will not deny, but that some poore people may carrie their owne water, and doe not the poorer sort in England doe the same, witnesse your London Tankerd-bearers, and your countrie-cottagers? But this may well be knowne to be nothing, but the rancorous venome of some that beare no good will to the plantation. For what neede they carrie water, seeing every one hath a Spring at his doore, or the Sea by his house? Thus much for the satisfaction of women, touching this entrenchment upon their prerogative, as also concerning the relation of these Indian Squawes.

Because many have desired to heare some of the Natives Language, I have here inserted a small Nomenclator, with the Names of their chiefe Kings, Rivers, Moneths, and dayes, whereby such as have in-sight into the Tongues, may know to what Language it is most inclining; and such as desire it as an unknowne Language onely, may reape delight, if they can get no profit.

A
Aberginianan Indian
Abbamochothe divell
Aunuma dogge
Ausuppa Rackoone
Au so hau nauc hocLobstar
Assawogwill you play
A saw uppto morrow
Ascoscoigreene
Ausomma petuc quanockegive me some bread
Appepes naw augwhen I see it I will tell you my minde
Anno ke nuggea sieve
An nu ockea bed
Autchu wompocketo day
Appausethe morne
Ascom quom pauputchimthankes be given to God.
B
Boquoquothe head
Bisquantthe shoulderbones
C
Chesco keanyou lye
Commouton keanyou steale
Cramto kill
Chicka chavaosculari podicem
Cowimmssleepes
Cocamthe navell
Costhe nailes
Conommaa spoone
Cossaquotbow and arrowes
Conethe Sunne
CotattupI drinke to you
Coetopwill you smoake Tobaco
Connucke semmonaIt is almost night
Connugood night to you
Cowompaum sinGod morrow
Coepotice
D
Dottaguckthe backe bone
Docke taugh he neckewhat is your name
E
Et chossuckea knife
Eat chumnisIndian corne
Eans causuacke4 fathomes
Easu tommoc quockehalfe a skin of Beaver
Epimetsismuch good may your meate doe you
F is not used.
G
Gettoquasitthe great toe
Genehunckethe fore finger
Gettoquackethe knees
Gettoquunthe knuckles
Gettoquanthe thumb
Gegnewaw oglet me see
H
Hahayes
Hocthe body
Hamuckealmost
Hub hub hubcome come come
Haddo quo dunna moquonashwhere did you buy that
Haddogoe weagewho lives here
I
Isattonaneisethe bread
Icattopfaint with hunger
Icattoquamvery sleepie
K
KeanI
Keisseanchackebacke of the hand
KsittaIt hurts me
Kawkenog wampompeagelet me see money
Kagmatcheuwill you eate meate
Ketottuga whetstone
Kenievery sharpe
Kettotaneselend me monie
Kekechoimuch paine
L is not used.
M
MatchetIt is naught
Mattamoito die
Mitchinmeat
Misquantumvery angrie
Mauncheakebe gonne
Mattano
Meseighaire
Mamanockthe eye brows
Matchannethe nose
Mattonethe lippes
Mepeiteisthe teeth
Mattickeisthe shoulders
Mettosowsetthe little toe
Metosaunigethe little finger
Misquishthe veines
Mohocthe wast
Menisowhockthe genitals
Mocossathe black of the naile
Matchannivery sicke
Monacusbowes and arrowes
Manehopssit downe
Monakinnea coate
Mawcus sinnusa paire of shooes
Matchemauquotit stinketh
Muskanaa bone
Menotaa basket
Meatchisbe merrie
Mawpawit snowes
Mawnaucoivery strong
Mutchecua very poore man
Monosketenogwhats this
Mouskettthe breech
Matchet wequonvery blunt
Matta ka tau caushanawill you not trade
MowhacheisIndian gold
N
Nuncompeesa boy
Nicke squawa maide
Neanyou
Nippewater
Nasamppottadge
Notasixe
Nisquanthe elbow
Noenasetthe third toe
Nahenana Turkie
Nicconea blacke bird
Naw naunidgethe middle finger
Napetthe arme
Nitchickethe hand
Nottoquapthe skinne
Nogcusthe heart
Nobpaw nockethe breast bone
Nequawthe thighes
Netopa friend
Nenmiagive me
Noeicantophow doe you
Nawhaw nissisfarewell
Noei pauketanby and by kill
Nenetah haIle fight with you
Noei comquockea codfish
Nepaupestand by
No ottuta great journie
Necautauh hanno such matter
Noewammahe laugheth
Noeshowa father
Nitkaa mother
Netchawa brother
Notonquousa kinseman
Nenomousa kinswoman
Nau mau naismy sonne
Naunaismy daughter
No einshomgive me corne
Nemnistake it
Nenimma nequitta ta auchugive me a span of any thing.
Nees nis ca su acke2 fathome
Notchumoia little strong
Negacawgh hilend me
Nebuks quamadiew
Noe winyahcome in
Naut seammuch wearie
Noe wammaw auseI love you
Net noe whaw missua man of a middle stature
O
Ottuckea Deere
Occonea Deere skinne
Oqnanthe heele
Ottumpa bow
OttommaockeTobacco
Ottannapeakethe chinne
Occotuckethe throate
Occasuhalfe a quarter
Onquagh saw auyou are cunning
Ontoquosa Wolfe
P
Pow-wowa conjurer or wizard
Petta sinnagive me a pipe of Tobaco
PookeColts-foote
Pappousea child
Petucquanockebread
Pickea pipe
Ponesantomake a fire
Papownewinter
Pequasa Foxe
Pausochua little journie
Peamissina little
Peacumshisworke hard
Pokittasmoake
Petoggea bagge
Paucasua quarter
Pausawniscosuhalfe a fathome
Peunctaumockemuch pray
Pesissua little man
Pauseptssoithe sunne is rising
Pouckshaait is broken
Poebugketaasyou burne
Poussua big bellied woman
Q
Quequas nummoswhat cheare
Quequas nimit is almost day
Quog quoshmake haste
Quenobpuunckea stoole
Quenopsbe quiet
R is never used.
S
Sagamorea king
Sachemidem
Sannupa man
Squawa woman
Squittaa fire sparke
Suggiga Basse
Seasickea rattle snake
Shannuckea Squerill
Skesicosthe eyes
Sickeubeckethe necke
Supskingethe wrist bones
Socottocanusthe breast bone
Squehinckeblood
Siccaw quantthe hammes
Sis sau causkethe shinnes
Suppiskeancle bones
Seatthe foote
Seaseapa ducke
Suckis suackea Clam
Sequanthe summer
Soekepuphe will bite
Siscome out
Squired
Swanscaw suacko3 fathomes
Sawawampeagevery weake
SuccommeI will eate you
Sasketupea great man
T
Taubut nean heeThankes heartily
Tantacumbeate him
Tap ingoe in
TittaI cannot tell
Tahanyahwhat newes
Tonagusthe eares
Tannickea cranie
Thawthe calfe of the leg
Tahaseatthe sole of the foote
Tasseche quonunckthe insteppe
Tonokete naumwhither goe you
Tannissin maywhich is the way
Tunketappinwhere live you
Tonocco wamwhere have you bin
Tasisa paire of stockings
Tockuckea hatchet
Towwowa sister
Tom maushewa husband
Tookesinenough sleepe
Titto kean Icatoquamdoe you nod and sleepe
Tau kequamvery heavie
Taub coiit is very cold
V
Vkepemanousthe breast bone
Vnkeshetowill you trucke
W
WampompeageIndian money
Winuetvery good
Weba wife
Wigwama house
Wawmottenough
Whenanthe tongue
Whauksisa Foxe
Wawpatuckea Goose
Wawpiskethe bellie
Whoe nunckea ditch
Wappinnethe wind
Wawtomunderstand you
Wompeywhite
Wa aoythe sunne is downe
Waacohthe day breakes
Wekemawquotit smells sweete
Weneikinneit is very handsome
Whissu hochuckthe kettle boyleth
Waawnewyou have lost your way
Woenauntait is a warme summer
Wompocato morrow
Wawmauseuan honest man
Weneicua rich man
Weitagconea cleere day
Wawnaucoyesterday
X never used
Y
Yeipssit downe
Yausthe sides
Yaughthere
Yough youghnow
Yoakeslice

The number of 20.

A quit1
Nees2
Nis3
Yoaw4
Abbona5
Ocqinta6
Enotta7
Sonaske8
Assaquoquin9
Piocke10
Apponna qiut11
Apponees12
Apponis13
Appoyoaw14
Apponabonna15
Apponaquinta16
Apponenotta17
Apponsonaske18
Apponasquoquin19
Neenisschicke20

The Indians count their time by nights, and not by dayes, as followeth.

Sawup1 sleepes
Isoqunnocquock2 sleepes
Sucqunnocquocke3 sleepes
Yoawqunnocquock4 sleepes
Abonetta ta sucquanocquock5 sleepes
Nequitta ta sucqunnocquock6 sleepes
Enotta ta sucqunnocquock7 sleepes
Soesicta sucqunnocquock8 sleepes
Pausaquoquin sucqunnocquock9 sleepes
Pawquo qunnocquock10 sleepes

How they call their Moneths.

A quit-appause1 moneths
Nees-appause2 moneths
Nis-appause3 moneths
Yoaw appause4 moneths
Abonna appause5 moneths
Nequit appause6 moneths
Enotta appause7 moneths
Sonaske appause8 moneths
Assaquoquin appause9 moneths
Piocke appause10 moneths
Appona quit appause11 moneths
Appon nees appause12 moneths
Appon nis appause13 moneths
Appon yoaw appause14 moneths
Nap nappona appause15 moneths
Nap napocquint appause16 moneths
Nap nap enotta appause17 moneths
Napsoe sicke appause18 moneths
Nappawsoquoquin appause19 moneths
Neesnischicke appause20 moneths
Neesnischicke appon a quit appause21 moneths
Neesnischicke apponees appause22 moneths
Neesnischick apponis appause23 moneths
Neesnischick appo yoaw appause24 moneths

The names of the Indians as they be divided into severall Countries.

Tarrenteens
Churchers
Aberginians
Narragansets
Pequants
Nipnets
Connectacuts
Mowhacks

The Names of Sagamores.

WoenohaquahhamAnglice King Iohn
MontowompateAnglice King Iames
MausquonomendIgowam Sagamore
ChickkcatawbutNaponset Sagamore
CanonicusNarraganset Sagamore
OsomeagenSagamore of the Pequants
KekutPetchutacut Sagamore
NassawwhonanTwo Sagamores of Nipust.
Woesemagen
PissacannuaA Sagamore and most noted Nigromancer.
Sagamores to the East and North-east, bearing rule amongst the Churchers and Tarrenteens.
NepawhamisNannopounacund
AstecoNattonanite
AssotomowiteNoenotchuock

The names of the noted Habitations.

Anglice.
Merrimack
Igowam
Igoshaum
Chobocco
NahumkeakeSalem
Saugus
Swampscot
Nahant
Winnisimmet
Mishaum
MishaumutCharles towne
MassachusetsBoston
Mistick
PigsgussetWater towne
Naponset
MatampanDorchester
PawtuxetPlymouth
Wessaguscus
Conihosset
Mannimeed
Soewampset
Situate
Amuskeage
Pemmiquid
Saketehoc
Piscataqua
Cannibek
Penopscot
Pantoquid
Nawquot
Musketoquid
Nipnet
Whawcheusets

At what places be Rivers of note.

Cannibec River
Merrimacke River
Tchobocco River
Saugus River
Mistick River
Mishaum River
Naponset River
Wessaguscus River
Luddams Foard
Narragansets River
Musketoquid River
Hunniborne River
Connectacut River

FINIS

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