Prologue
We who are passing “through the wilderness of this world” find it difficult to realize what an impenetrable wall there is around the town of Boyville. Storm it as we may with the simulation of light-heartedness, bombard it with our heavy guns, loaded with fishing-hooks and golf-sticks, and skates and base-balls, and butterfly-nets, the walls remain. If once the clanging gates of the town shut upon a youth, he is banished forever. From afar he may peer over the walls at the games inside, but he may not be of them. Let him try to join them, and lo, the games become a mockery, and he finds that he is cavorting still outside the walls, while the good citizens inside are making sly sport of him. Who, being recently banished from Boyville, has not sought to return? In vain does he haunt the swimming hole; the water elves will have none of him. He hushes their laughter, muffles their calls, takes the essence from their fun, and leaves it dust upon their lips.
But we of the race of grown-ups are a purblind people. Otherwise, when we acknowledge what a stronghold this Boyville is, we the banished would not seek to steal away the merry townsmen, and bruise our hearts and theirs at our hopeless task. We have learned many things in our schools, and of the making of books there has been no end; so it is odd that we have not learned to let a boy be a boy. Why not let him feel the thrill from the fresh spring grass under his feet, as his father felt it before him, and his father’s father, even back to Adam, who walked thus with God! There is a tincture of iron that seeps into a boys blood with the ozone of the earth, that can come to him by no other way. Let him run if he will; Heavens air is a better elixir than any that the alchemist can mix. What if he roams the woods and lives for hours in the water? What if he prefers the barn to the parlor? What if he fights? Does he not take the risk of the scratched face and the bruises? Should he not be in some measure the judge of the situation before him when the trouble begins? Boys have an ugly name for one of their kind who discovers suddenly, in a crisis of his own making, that he is not allowed to fight. And it were better to see a boy with a dozen claw-marks down his face than to see him eat that name in peace.
Now this conclusion may seem barbaric to elders who have to pay for new clothes to replace the torn ones, And according to their light perhaps the elders see clearly. But the grown-up people forget that their wisdom has impaired their vision to see as boys see and to pass judgment upon things in another sphere.
For Boyville is a Free Town in the monarchy of the world. Its citizens mind their own business, and they desire travellers in this waste to do likewise. The notion that spectacled gentry should come nosing through the streets and alleys of Boyville, studying the sanitation, which is not of the best, and objecting to the constitution and by laws,—which were made when the rivers were dug and the hills piled up,—the notion of an outsider interfering with the Divine right of boys to eat what they please, to believe what they please, and, under loyalty to the monarchy of the world, to do what they please, is repugnant to this free people. Nor does it better matters when the man behind the spectacles explains that to eat sheep-sorrel is deleterious; to feed younkers Indian turnip is cruel; to suck the sap of the young grapevine in spring produces malaria; to smoke rattan is depraving, and to stuff one’s stomach with paw-paws and wild-grapes is dangerous in the extreme.
For does not the first article of the law of this Free Town expressly state, that boys shall be absolved from obeying any and all laws regulating the human stomach, and be free of the penalties thereto attaching? And again when Wisdom says that the boy shall give up his superstitions, the boy points to hoary tradition, which says that the snakes tail does not in fact and in truth die till sundown; that if a boy kills a lucky bug he shall find a nickel; that to cross one’s heart and lie, brings on swift and horrible retribution; that letting the old cat die causes death in the family; that to kill a toad makes the cow give bloody milk; that horsehairs in water turn to snakes in nine days; that spitting on the bait pleases the fish, and that to draw a circle in the dust around a marble charms it against being hit. What tradition, ancient and honorable in Boyville, declares is true, that is the Law everlasting, and no wise mans word shall change the law one jot nor one tittle. For in the beginning it was written, to get in the night wood, to eat with a fork at table, to wear shoes on Sunday, to say “sir” to company, and “thank you” to the lady, to go to bed at nine to remember that there are others who like gravy, to stay out of the water in dog days, to come right straight home from school, to shinny on your own side, and to clean those feet for Heaven’s sake,—that is the whole duty of boys. As it was in the beginning, so it shall be ever after.
Now most of us grown-ups do not admit these things, and not being able to speak the language of the people whose rights we are seeking to destroy, we will never know how utterly futile are our conspiracies. But that is immaterial.
The main point that the gentle reader should bear in mind is this: The town of Boyville is free and independent; governed only by the ancient laws, made by the boys of the elder days—by the boys who found bottom in the rivers that flowed out of Eden; by little Seth, little Enoch, little Methuselah, and little Noah; by the boys who threw mud balls from willow withes broken from trees whereon David hung his harp a thousand years thereafter. For Boyville was old when Nineveh was a frontier post.
Boyville hears from afar the buzz about principalities and powers, the clatter of javelins and the clash of arms, the hubbub of the “Pride and pomp and circumstance of glorious war.” The courtiers of Boyville cheer for each new hero, and claim fellowship with all “like gentlemen unafraid.” But the Free Town has its own sovereign, makes its own idols. And the clatter and clash and hubbub that attend the triumphs of the kingdoms of the earth pass by unconquered Boyville as the shadow of a dream.