Atalanta
Men, and the chosen of all this people, and thou,
King, I beseech you a little bear with me.
For if my life be shameful that I live,
Let the gods witness and their wrath; but these
Cast no such word against me. Thou, O mine,
O holy, O happy goddess, if I sin
Changing the words of women and the works
For spears and strange men’s faces, hast not thou
One shaft of all thy sudden seven that pierced
Seven through the bosom or shining throat or side,
All couched about one mother’s loosening knees,
All holy born, engrafted of Tantalus?
But if toward any of you I am overbold
That take thus much upon me, let him think
How I, for all my forest holiness,
Fame, and this armed and iron maidenhood,
Pay thus much also; I shall have no man’s love
For ever, and no face of children born
Or feeding lips upon me or fastening eyes
For ever, nor being dead shall kings my sons
Mourn me and bury, and tears on daughters’ cheeks
Burn, but a cold and sacred life, but strange,
But far from dances and the back-blowing torch,
Far off from flowers or any bed of man,
Shall my life be for ever: me the snows
That face the first o’ the morning, and cold hills
Full of the land-wind and sea-travelling storms
And many a wandering wing of noisy nights
That know the thunder and hear the thickening wolves—
Me the utmost pine and footless frost of woods
That talk with many winds and gods, the hours
Re-risen, and white divisions of the dawn,
Springs thousand-tongued with the intermitting reed
And streams that murmur of the mother snow—
Me these allure, and know me; but no man
Knows, and my goddess only. Lo now, see
If one of all you these things vex at all.
Would God that any of you had all the praise
And I no manner of memory when I die,
So might I show before her perfect eyes
Pure, whom I follow, a maiden to my death.
But for the rest let all have all they will;
For is it a grief to you that I have part,
Being woman merely, in your male might and deeds
Done by main strength? yet in my body is throned
As great a heart, and in my spirit, O men,
I have not less of godlike. Evil it were
That one a coward should mix with you, one hand
Fearful, one eye abase itself; and these
Well might ye hate and well revile, not me.
For not the difference of the several flesh
Being vile or noble or beautiful or base
Makes praiseworthy, but purer spirit and heart
Higher than these meaner mouths and limbs, that feed,
Rise, rest, and are and are not; and for me,
What should I say? but by the gods of the world
And this my maiden body, by all oaths
That bind the tongue of men and the evil will,
I am not mighty-minded, nor desire
Crowns, nor the spoil of slain things nor the fame;
Feed ye on these, eat and wax fat, cry out,
Laugh, having eaten, and leap without a lyre,
Sing, mix the wind with clamour, smite and shake
Sonorous timbrels and tumultuous hair,
And fill the dance up with tempestuous feet,
For I will none; but having prayed my prayers
And made thank-offering for prosperities,
I shall go hence and no man see me more.
What thing is this for you to shout me down,
What, for a man to grudge me this my life
As it were envious of all yours, and I
A thief of reputations? nay, for now,
If there be any highest in heaven, a god
Above all thrones and thunders of the gods
Throned, and the wheel of the world roll under him,
Judge he between me and all of you, and see
It I transgress at all: but ye, refrain
Transgressing hands and reinless mouths, and keep
Silence, lest by much foam of violent words
And proper poison of your lips ye die.