Chapter III
Br-r-r-r-r-r-r-r-r-f-f-f-f-f!!!
Chapter IV
“What was it blew? Ah whew, ah whew!”
Three green chipmunks have all turned blue!
The elephant smiles a peaceful smile,
And lifts off a tree-trunk sans haste or guile.
“Seize him, seize him! He’s stealing our tree!
We’re undone, undone,” shriek the chipmunks three.
The elephant calmly upraised his trunk,
And said, “Did I hear a green chipmunk?”
“Ah chee, ah chee, ah chee, ah choo!”
“Chippy, you’re blue!” “So’re you!” “So’re you!”
Philadelphia, December, 1895.
Germinal
(The last word of Angiolillo.)
Germinal!—The Field of Mars is plowing,
And hard the steel that cuts, and hot the breath
Of the great Oxen, straining flanks and bowing
Beneath his goad, who guides the share of Death.
Germinal!—The Dragon’s teeth are sowing,
And stern and white the sower flings the seed
He shall not gather, though full swift the growing;
Straight down Death’s furrow treads, and does not heed.
Germinal!—The Helmet Heads are springing
Far up the Field of Mars in gleaming files;
With wild war notes the bursting earth is ringing.
Within his grave the sower sleeps, and smiles.
London, October, 1897.
“Light Upon Waldheim”
(The figure on the monument over the grave of the Chicago martyrs in Waldheim Cemetery is a warrior woman, dropping with her left hand a crown upon the forehead of a fallen man just past his agony, and with her right drawing a dagger from her bosom.)
Light upon Waldheim! And the earth is gray;
A bitter wind is driving from the north;
The stone is cold, and strange cold whispers say:
“What do ye here with Death? Go forth! Go forth!”
Is this thy word, O Mother, with stern eyes,
Crowning thy dead with stone-caressing touch?
May we not weep o’er him that martyred lies,
Slain in our name, for that he loved us much?
May we not linger till the day is broad?
Nay, none are stirring in this stinging dawn—
None but poor wretches that make no moan to God:
What use are these, O thou with dagger drawn?
“Go forth, go forth! Stand not to weep for these,
Till, weakened with your weeping, like the snow
Ye melt, dissolving in a coward peace!”
Light upon Waldheim! Brother, let us go!
London, October, 1897.
Love’s Compensation
I went before God, and he said,
“What fruit of the life I gave?”
“Father,” I said, “It is dead,
And nothing grows on the grave.”
Wroth was the Lord and stern:
“Hadst thou not to answer me?
Shall the fruitless root not burn,
And be wasted utterly?”
“Father,” I said, “forgive!
For thou knowest what I have done;
That another’s life might live
Mine turned to a barren stone.”
But the Father of Life sent fire
And burned the root in the grave;
And the pain in my heart is dire
For the thing that I could not save.
For the thing it was laid on me
By the Lord of Life to bring;
Fruit of the ungrown tree
That died for no watering.
Another has gone to God,
And his fruit has pleased Him well;
For he sitteth high, while I—plod
The dry ways down towards hell.
Though thou knowest, thou knowest, Lord,
Whose tears made that fruit’s root wet;
Yet thou drivest me forth with a sword,
And thy Guards by the Gate are set.
Thou wilt give me up to the fire,
And none shall deliver me;
For I followed my heart’s desire,
And I labored not for thee:
I labored for him thou hast set
On thy right hand, high and fair;
Thou lovest him, Lord; and yet
’Twas my love won Him there.
But this is the thing that hath been,
Hath been since the world began,—
That love against self must sin,
And a woman die for a man.
And this is the thing that shall be,
Shall be till the whole world die,
Kismet:—My doom is on me!
Why murmur since I am I?
Philadelphia, August, 1898.
The Road Builders
(“Who built the beautiful roads?” queried a friend of the present order, as we walked one day along the macadamised driveway of Fairmount Park.)
I saw them toiling in the blistering sun,
Their dull, dark faces leaning toward the stone,
Their knotted fingers grasping the rude tools,
Their rounded shoulders narrowing in their chest,
The sweat drops dripping in great painful beads.
I saw one fall, his forehead on the rock,
The helpless hand still clutching at the spade,
The slack mouth full of earth.
And he was dead.
His comrades gently turned his face, until
The fierce sun glittered hard upon his eyes,
Wide open, staring at the cruel sky.
The blood yet ran upon the jagged stone;
But it was ended. He was quite, quite dead:
Driven to death beneath the burning sun,
Driven to death upon the road he built.
He was no “hero,” he; a poor, black man,
Taking “the will of God” and asking naught;
Think of him thus, when next your horse’s feet
Strike out the flint spark from the gleaming road;
Think that for this, this common thing, The Road,
A human creature died; ’tis a blood gift,
To an o’erreaching world that does not thank.
Ignorant, mean and soulless was he? Well,—
Still human; and you drive upon his corpse.
Philadelphia, July 24, 1900.
Angiolillo
We are the souls that crept and cried in the days when they tortured men;
His was the spirit that walked erect, and met the beast in its den.
Ours are the eyes that were dim with tears for the thing they shrunk to see;
His was the glance that was crystal keen with the light that makes men free.
Ours are the hands that were wrung in pain, in helpless pain and shame;
His was the resolute hand that struck, steady and keen to its aim.
Ours are the lips that quivered with rage, that cursed and prayed in a breath:
His was the mouth that opened but once to speak from the throat of Death.
“Assassin, Assassin!” the World cries out, with a shake of its dotard head;
“Germinal!” rings back the grave where lies the Dead that is not dead.
“Germinal, Germinal,” sings the Wind that is driving before the Storm;
“Few are the drops that have fallen yet,—scattered, but red and warm.”
“Germinal, Germinal,” sing the Fields, where furrows of men are plowed;
“Ye shall gather a harvest over-rich, when the ear at the full is bowed.”
Springing, springing, at every breath, the Word of invincible strife,
The word of the Dead, that is calling loud down the battle ranks of Life!
For these are the Dead that live, though the earth upon them lie:
But the doers of deeds of the Night of the Dead, they are the Live that die.
Torresdale, Pa., August 1, 1900.
Ave et Vale
Comrades, what matter the watch-night tells
That a New Year comes or goes?
What to us are the crashing bells
That clang out the Century’s close?
What to us is the gala dress?
The whirl of the dancing feet?
The glitter and blare in the laughing press,
And din of the merry street?
Do we not know that our brothers die
In the cold and the dark to-night?
Shelterless faces turned toward the sky
Will not see the New Year’s light!
Wandering children, lonely, lost,
Drift away on the human sea,
While the price of their lives in a glass is tossed
And drunk in a revelry!
Ah, know we not in their feasting halls
Where the loud laugh echoes again,
That brick and stone in the mortared walls
Are the bones of murdered men?
Slowly murdered! By day and day,
The beauty and strength are reft,
Till the Man is sapped and sucked away,
And a Human Rind is left!
A Human Rind, with old, thin hair,
And old, thin voice to pray
For alms in the bitter winter air,—
A knife at his heart alway.
And the pure in heart are impure in flesh
For the cost of a little food:
Lo, when the Gleaner of Time shall thresh,
Let these be accounted good.
For these are they who in bitter blame
Eat the bread whose salt is sin;
Whose bosoms are burned with the scarlet shame,
Till their hearts are seared within.
The cowardly jests of a hundred years
Will be thrown where they pass to-night,
Too callous for hate, and too dry for tears,
The saddest of human blight.
Do we forget them, these broken ones,
That our watch to-night is set?
Nay, we smile in the face of the year that comes
Because we do not forget.
We do not forget the tramp on the track,
Thrust out in the wind-swept waste,
The curses of Man upon his back,
And the curse of God in his face.
The stare in the eyes of the buried man
Face down in the fallen mine;
The despair of the child whose bare feet ran
To tread out the rich man’s wine;
The solemn light in the dying gaze
Of the babe at the empty breast,
The wax accusation, the sombre glaze
Of its frozen and rigid rest;
They are all in the smile that we turn to the east
To welcome the Century’s dawn;
They are all in our greeting to Night’s high priest,
As we bid the Old Year begone.
Begone and have done, and go down and be dead
Deep drowned in your sea of tears!
We smile as you die, for we wait the red
Morn-gleam of a hundred-years
That shall see the end of the age-old wrong,—
The reapers that have not sown,—
The reapers of men with their sickles strong
Who gather, but have not strown.
For the earth shall be his and the fruits thereof
And to him the corn and wine,
Who labors the hills with an even love
And knows not “thine and mine.”
And the silk shall be to the hand that weaves,
The pearl to him who dives,
The home to the builder; and all life’s sheaves
To the builder of human lives.
And none go blind that another see,
Or die that another live;
And none insult with a charity
That is not theirs to give.
For each of his plenty shall freely share
And take at another’s hand:
Equals breathing the Common Air
And toiling the Common Land.
A dream? A vision? Aye, what you will;
Let it be to you as it seems:
Of this Nightmare Real we have our fill;
To-night is for “pleasant dreams.”
Dreams that shall waken the hope that sleeps
And knock at each torpid Heart
Till it beat drum taps, and the blood that creeps
With a lion’s spring upstart!
For who are we to be bound and drowned
In this river of human blood?
Who are we to lie in a swound,
Half sunk in the river mud?
Are we not they who delve and blast
And hammer and build and burn?
Without us not a nail made fast!
Not a wheel in the world should turn!
Must we, the Giant, await the grace
That is dealt by the puny hand
Of him who sits in the feasting place,
While we, his Blind Jest, stand
Between the pillars? Nay, not so:
Aye, if such thing were true,
Better were Gaza again, to show
What the giant’s rage may do!
But yet not this: it were wiser far
To enter the feasting hall
And say to the Masters, “These things are
Not for you alone, but all.”
And this shall be in the Century
That opes on our eyes to-night;
So here’s to the struggle, if it must be,
And to him who fights the fight.
And here’s to the dauntless, jubilant throat
That loud to its Comrade sings,
Till over the earth shrills the mustering note,
And the World Strike’s signal rings.
Philadelphia, January 1, 1901.
Marsh-Bloom
(To Gaetano Bresci.)
Requiem, requiem, requiem,
Blood-red blossom of poison stem
Broken for Man,
Swamp-sunk leafage and dungeon bloom,
Seeded bearer of royal doom,
What now is the ban?
What to thee is the island grave?
With desert wind and desolate wave
Will they silence Death?
Can they weight thee now with the heaviest stone?
Can they lay aught on thee with “Be alone,”
That hast conquered breath?
Lo, “it is finished”—a man for a king!
Mark you well who have done this thing:
The flower has roots;
Bitter and rank grow the things of the sea;
Ye shall know what sap ran thick in the tree
When ye pluck its fruits.
Requiem, requiem, requiem,
Sleep on, sleep on, accursed of them
Who work our pain;
A wild Marsh-blossom shall blow again
From a buried root in the slime of men,
On the day of the Great Red Rain.
Philadelphia, July, 1901.
Written — In — RedA
(To Our Living Dead in Mexico’s Struggle.)
Written in red their protest stands,
For the Gods of the World to see;
On the dooming wall their bodiless hands
Have blazoned “Upharsin,” and flaring brands
Illumine the message: “Seize the lands!
Open the prisons and make men free!”
Flame out the living words of the dead
Written—in—red.
Gods of the World! Their mouths are dumb!
Your guns have spoken and they are dust.
But the shrouded Living, whose hearts were numb,
Have felt the beat of a wakening drum
Within them sounding—the Dead Men’s tongue—
Calling: “Smite off the ancient rust!”
Have beheld “Resurrexit,” the word of the Dead,
Written—in—red.
Bear it aloft, O roaring flame!
Skyward aloft, where all may see.
Slaves of the World! Our cause is the same;
One is the immemorial shame;
One is the struggle, and in One name—
Manhood—we battle to set men free.
“Uncurse us the Land!” burn the words of the Dead,
Written—in—red.
Notes
A Voltairine de Cleyre’s last poem.