XLIX The Going-Out of a Young Life — Present Activities — “Literary Hearthstones” — Grateful Reminiscences
As upon our return from foreign lands nearly twenty years before this home-coming, Sunnybank was now our pied á terre. Our daughter, Mrs. Van de Water, and her family had occupied it during our absence. It was, therefore, not merely swept and garnished for our reception, but the spirit of Home, sweet, radiant, and indescribable, was in full possession. We were settled in the nest within an hour after we drove up to the open door. A week later, the happy circle was widened by the arrival of our son and his young wife from the Adirondacks. A second attack of appendicitis had made an operation imperatively necessary. It was performed in July, and as soon as the patient was strong enough to travel, he was sent to the mountains for recuperation. The pair were our guests for four weeks. Then they returned to town to prepare for the housekeeping upon which they had planned to enter in October. Happy letters, telling of the preparations going briskly forward, and filled with domestic details, than which nothing in the wide world was more fascinating to the little wife, reminded us of the contented cooings of mating pigeons, or, as I told the prospective housewife, of the purring of the kittens she loved to fondle under the honeysuckles of the veranda, while with us.
On October 5th an unexpected telegram brought the news of the premature birth of a baby daughter, and that “mother and child were doing well.” Four days later, a second dispatch summoned us to New York. The tiny girl was but four days old when her gentle mother passed quietly out of the life, so rich in love and hope that, up to the hour when she laid herself down cheerfully upon her couch of pain, she was, to use her own words, “almost frightened at her own happiness.”
She was married on January 10, 1898. We bore her to her last home October 12th of the same year. She sleeps in the quiet “God’s Acre,” back of the old colonial church in Pompton, in the heart of the fairest of New Jersey valleys. A peaceful spot it is, cradled by the everlasting hills. There were but three graves in our family plot when we took her there. There are five, now.
We spent that winter in the city, and our boy was again one of our small household. But for the care and the blesséd comfort of the baby daughter, the light and life of hearts and house, we might have fancied the events of the last five years a dream, and that we were once more the busy trio with whom time had sped so swiftly and brightly while “Bert” was in college. We were busy now as then. Doctor Terhune preached with tolerable regularity in different churches, and he was ever a diligent student. Bert wrought faithfully in his chosen profession of journalism, and I accepted in, 1901, the charge of a Woman’s Syndicate page established by The North American, in Philadelphia. I had never been idle. Month after month, work was laid to my hands that pleased my taste, and occupied all the time I could devote to literary tasks. When I agreed to take on the new burden, it was with no forecasting of what proportions it might assume.
“What do these women write to you about?” asked the proprietor of the paper under the auspices of which the syndicate was carried on.
I answered, laughingly, “Everything—from Marmalade to Matrimony.”
When he put the question, I was representing the need of an assistant, since I was getting twenty letters per diem. Four years later, a secretary and a stenographer shared the labor of keeping in touch with writers who poured in upon my desk an average mail of one hundred letters a day. Two years afterward, the average was over a thousand a week.
I have been asked often why I expend energies and fill my days in what my critics are pleased to depreciate as “hack-work.” Nobody believes my assertion that I heartily enjoy being thus brought into intimate association with the women of America. The Syndicate has extended its territory into twenty-five States, and it is still growing. Women, boys, and girls, and housefathers—no less than housemothers—tell me of their lives, their successes, their failures, their trials, and their several problems. From the mighty mass of correspondence I select letters dealing with topics of general interest, or that seem to call for free and friendly discussion, and base upon them daily articles for the Syndicate public. Thousands of letters contain stamps for replies by mail. Out of this germ of “hack-work” has grown “The Helping-Hand Club,” an informal organization, with no “plant” except my desk and the postal service that transports applications for books, magazines, and such useful articles as correspondents know will be welcome to the indigent, the shut-in, the aged, charitable societies and missions in waste places. Quietly, and without parade, our volunteer agents visit the needy, and report to us. We distribute, by correspondence, thousands of volumes and periodicals annually; we bring together supply and demand, “without money and without price,” and in ways that would appear ridiculous to some, and incredible to many.
“For Love’s Sake” is our motto, and it is caught up eagerly, from Canada to California. “The Big Family,” they call themselves—these dear co-workers of mine whose faces I shall never see on earth. When, as happens daily, I read, “Dear Mother of us all,” from those I have been permitted to help in mind, body, or estate, I thank the Master and take courage.
After eight years’ active service in the field so strangely appointed to me that I cannot but recognize (and with humble gratitude) the direct leading of the Divine Hand, I say, frankly, that I have never had such fulness of satisfaction in any other sphere of labor.
“But it is not Literature!” cried a friend to me, the other day, voicing the sentiment of many.
“No,” I answered, “but it is Influence, and that of the best kind.”
I have, with all this, made time—or it has been made for me—to write half a dozen books in the last ten years.
Where Ghosts Walk (1898) was a joy in the writing, as was the collection of material. It reproduces for me—as I turn the pages, in maternal fashion, lingering upon a scene here, and snatching a phrase there—our strayings in storied climes, rambles into enchanted nooks untrodden by the conventional tourist, but full of mystery and charm for us. In those dim paths I still walk with the ghosts that were once visible and sentient things like ourselves.
Literary Hearthstones (1899-1902) was, even more emphatically, a labor of delight. I had made studies of Charlotte Brontë and Hannah More, of John Knox and William Cowper, in the homes and haunts they glorified into shrines for the reading and the religious world. Other hallowed names are yet on my memorandum-book, and in my portfolio are the notes made in other homes and haunts, and pictures collected for the illustrations of four more volumes of the series.
If I live and hold my strength and health of body and of mind, I shall, please God, complete the tale of worthies I have singled out for study. If not—they are yet mine own brain-children. None may rob me of the pleasure of having and of holding them—until death us do part.
I should be ungrateful, and do my own feelings a wrong, were I to fail, in this connection, to acknowledge my obligations to those who kindly seconded my efforts to accumulate the material for the Hearthstones.
Our pilgrimages to Haworth, Olney, Wrington, and Edinburgh, are starred in the reminiscence by hospitable intent and deed, by such real sympathy in my mission, and friendly aid in the prosecution of my design, that I cannot pass them over with casual mention.
For Charlotte Brontë I had, since my early girlhood, nourished admiration that ripened into reverence, as I read with avidity every page and line relating to the marvellous sisters. I had conned her books until I knew them, from cover to cover. Her dramatis personæ were friends more familiar to the dreaming girl than our next-door neighbors. It was a bitter disappointment to me that the unforeseen miscarriage of our plans frustrated my longing to go to Haworth, at our first visit to the Old World. So, when my son and I set out for our Eastern trip, Haworth stood first upon our memorandum of places that must be seen in England. I had letters from four men who had engaged to facilitate my attempts to enter the Parsonage. One and all, they assured me that I would find the door inhospitably closed in my face. Nevertheless, they advised me to go to Haworth, and put up at “that resort of the thirsty—the Black Bull.” Thus one of the quartette, and who had lately published a book on the Brontës:
“The present incumbent of the parish is an ogre, a veritable dragon!” he went on to say. “He savagely refused to let me set foot upon his threshhold, and he turns hundreds of pilgrims away empty every year. But go to Haworth, by all means! Put up at the ancient hostelry; walk about the old stone house and tell well its windows, and take pleasure in Emily’s moors. The dragon has restored (?) the Brontë church, and consigned the remains of the wonderful family to a genteel crypt under the renovated pavement. All the same, go to Haworth! The hills and the moors and the heather are unchanged.”
In my Life of Charlotte Brontë, I have related how I fared in the pilgrimage that stands out clearly in my memory as one of the sunniest spots of that memorable seven months’ tour. I have not told how simple and direct were the means by which I gained the fulfilment of my desires. Within an hour after we had registered our names in the shabby book kept for guests and transients at the Black Bull, I wrote a note to Mr. Wade, the rector of Haworth Church, asking permission to “stand, for a few minutes, within the doors of the house that had been the home of Charlotte and Emily Brontë.” I added that I should not blame him if he objected to the intrusion of strangers upon domestic privacy.
The messenger returned speedily with word that Mr. Wade had that hour returned from London, and that he could not then write a note. He would, however, be happy to see me at the Rectory on the morrow (Sunday), and would write in the morning, naming the hour for our call. His note came while we were at breakfast, to say that he would be at liberty to receive us between services. We attended morning service, but, when it was over, refrained from making ourselves known to the rector, lingering, instead, in the church to see the tablet above the Brontë vault, and the fine window, set in the restored wall by an anonymous American, “To the glory of God, and in pleasant memory of Charlotte Brontë.” Emerging from the church, with the intention of strolling up to the Parsonage, we were met by Mr. Wade, who had gone home, expecting to find us there, and was on his way to the inn to look us up. His cordial hand-clasp and genial smile were so opposed to our preconceptions of the “dragon,” that we exchanged furtive glances of relief. He took us back to the Parsonage, and showed us everything we had wished to see, with much we had not thought of, telling us, in the same hospitable way, that, although he was the only member of the family at home that day, he would be happy to have us partake of a bachelor’s luncheon. When we declined, gratefully, he accompanied us to the church, and unlocked the case in which is kept the register of Charlotte Brontë’s marriage, signed by herself—the last time she wrote her maiden name.
Several letters passed between us, in the course of the next four years, and he opened to me, on our second visit to Haworth, in 1898, unexpected avenues of information respecting her whose biography I was writing, which were of incalculable value to me. When he retired from the active duties of his profession to Hurley, in another county, he wrote to me a long, interesting letter, enclosing a copy of the resolutions passed by the Yorkshire parish he had served faithfully for forty-seven years.
Besides the precious stock of building “material” for the construction of my story of Charlotte, which I could have gained in no other way than through his kindly offices, this odd friendship taught me a lesson of faith in my kind, and of distrust of hearsay evidence and of popular disfavor, that will last me forever. I dedicated the biography to “Rev. J. Wade, for forty-seven years incumbent of Haworth, in cordial appreciation of the unfailing courtesy and kindly aid extended by him to the American stranger within his gates.”
A dedication that brought me many letters of surprised dissent from English and American tourists, and writers whose experience was less pleasant than my own. I tell the tale, in brief, as an act of simple justice to a much-abused man.
“You have been told that I am a vandal and a bear,” he said to me on that Sunday. “I found church and Parsonage almost in ruins. I was not appointed to this parish as the curator of a museum, but to do my best for the cure of souls. When I tell you that, for ten years after Mr. Brontë’s death, the average number of sight-seers who called at the Parsonage was three thousand a year, and that they still mount up to a third of that number, you may be more lenient in judgment than the touring public and the press proved themselves to be.”
From Rev. Mr. Langley—incumbent of Olney, and resident in the quaintly beautiful parsonage that was the home of Lady Austin, Cowper’s friend and disciple—we met with courtesy as fine. And in seeking details of Hannah More’s private life, I found an able and enthusiastic assistant in Rev. Mr. Wright, of Wrington, in the church-yard of which the “Queen of Barleywood” is buried.
Cherished reminiscences are these, which neither the mists of years nor the clouds of sorrow have dimmed. In dwelling upon them, as I near the close of my annals of an every-day woman’s life, I comprehend what the Psalmist meant when he said, “They have been my song in the house of my pilgrimage.”
Perhaps I erred in writing, “every-day life.” Or, it may be because so few women have recorded the lights and shadows of their lives as frankly and as fully as I am doing, that I am asking myself whether it may not be that the chequered scene I survey from the hill-top—which gives me on clear days a fine view of the Delectable Mountains—has been exceptionally eventful, as it has been affluent in God’s choicest gifts of home-joys and home-loves, and in opportunities of proving, by word and in deed, my love for fellow-travellers along the King’s Highway.
The reader who has followed me patiently, because sympathetically, from the beginning of the narrative, will comprehend, through the depth of that sympathy, why I now leave to other pens the recital of what remains to be said. The hands that guided the pen were tender of touch, the hearts were true that dictated the report of the Golden Wedding and the abstract of a noble life, now developing throughout the ages into the stature of the Perfect Man. The voluntary tributes they combined to offer are dear beyond expression, to wife and children and to a great host of friends.