V The Golden Bowl
THE signs of age appeared in Mr James’ work like white streaks in a black beard; between two vital and vigorous books there would appear one that in its garrulity and complacent surrender to mannerism predicted decay. It became clear, first of all, that he was no longer able to bear up with serenity under his deep sense that life was a vale of tears. How much he wished it would all stop is manifest in that strangest of all visions of Paradise, The Great Good Place (1900). We all have our hopes of what gifts the hereafter may bring us, and in most cases we desire some compensation for the limitations of our human knowledge; we promise ourselves that when we lean over the gold bar of heaven a competent angel will bustle up, clasping innumerable divinely clear text-books under its wings, to tell us absolutely everything about physics, with special reference to the movements of the heavenly bodies spinning below. But it is the essence of Mr James’ Paradise that there is nothing there at all but a climate, a sweet soft climate in which the most that happens is one of those summer sprinkles that brings out smells. This fatigue of life, this hunger for the peace of nothingness, showed itself in his increasing preference for laying the scene of his novels in the great good places of this earth, where there is nothing more dangerous in the parks and on the terraces than deer and peacocks, and nothing more disturbing to the soul in the high rooms and interminable galleries than well-bred women. It was not a gain to his art; under its influence he committed the twittering over teacups which compose the collection of short stories called The Better Sort (1903), and the incidentally beautiful but devastatingly artificial The Awkward Age (1899), in which the reader is perpetually confused because Nanda Brookenham, one of the most charming of Mr James’ “pure in heart,” is wept over as though she had been violated body and soul, when all that has happened is that she has been brought up in a faster set than the world thinks desirable for a young unmarried girl. And it was peculiarly unfortunate that, while his subjects grew flimsier and his settings more impressive, his style became more and more elaborate. With sentences vast as the granite blocks of the Pyramids and a scene that would have made a site for a capital he set about constructing a story the size of a hen-house. The type of these unhappier efforts of Mr James’ genius is The Sacred Fount (1901), where, with a respect for the mere gross largeness and expensiveness of the country house which almost makes one write the author Mr Jeames, he records how a week-end visitor spends more intellectual force than Kant can have used on The Critique of Pure Reason in an unsuccessful attempt to discover whether there exists between certain of his fellow-guests a relationship not more interesting among these vacuous people than it is among sparrows. The finely wrought descriptions of the leisured life make one feel as though one sat in a beautiful old castle, granting its beauty but not pleased, because one is a prisoner, while the small, mean story worries one like a rat nibbling at the wainscot. One takes it as significant that the unnamed host and hostess of the party never appear save to “give signals.” The tiny, desperate figures this phrase shows to the mind’s eye, semaphoring to each other across incredibly extended polished vistas to keep up their courage under these looming, soaring vaults, may be taken as symbols of the heart and intellect which Mr James had now forgotten in his elaboration of their social envelope.
But with this method, as in every form of literary activity save only playwriting, in which he was rather worse than Sidney Grundy in much the same way, Mr James gained his radiant triumphs. There could be nothing more trivial than the donnée of The Ambassadors (1903); there is no dignity or significance in the situation of Lambert Strether, an American who is engaged, in that odd way common to Mr James’ characters, to a woman whom he certainly does not love and hardly seems to like, and goes at her bidding to Paris to cut her cubbish son clear from an entanglement with a Frenchwoman. And yet so artfully is the tale displayed in the setting of lovely, clean, white Paris and green France, lifting her poplars into the serene strong light of the French sky, that the reader holds his breath over the story of how Strether “had come with a view that might have been figured by a clear, green liquid, say, in a neat glass phial; and the liquid, once poured into the open cup of application, once exposed to the action of another air, had begun to turn from green to red, or whatever, and might, for all he knew, be on its way to purple, to black, to yellow”; how, in fact, the old “international situation” acted on the new generation of Americans. But that book is not typical of this period, for it is singularly free from those great sentences which sprawl over the pages of The Golden Bowl with such an effect of rank vegetable growth that one feels that if one took cuttings of them one could raise a library in the garden. And it is those sentences which absorb, at the last, the whole of Mr James’ attention.
For he ceased, as time went on, to pay any attention to the emotional values of his stories; it is one of the strangest things about The Golden Bowl that the frame on which there hangs the most elaborate integument of suggestion and exposition ever woven by the mind of man is an ugly and incompletely invented story about some people who are sexually mad. Adam Verver, an American millionaire, buys an Italian prince for his daughter Maggie, and in her turn she arranges a marriage between her father and Charlotte, her school friend, because she thinks he may be lonely without her. And although it is plain that people who buy “made-up” marriages are more awful than the admittedly awful people who buy “made-up” ties, they are presented to one as vibrating exquisitely to every fine chord of life, as thinking about each other with the anxious subtlety of lovers, as so steeped in a sense of one another that they invent a sea of poetic phrases, beautiful images, discerning metaphors that break on the reader’s mind like the unceasing surf. And when one tries to discover from the recorded speeches of these people whether there was no palliation of their ugly circumstances one finds that the dialogue, usually so compact a raft for the conveyance of the meaning of Mr James’ novels, has been smashed up on this sea of phrases and drifts in, a plank at a time, on the copious flood:
“Maggie happened to learn, by some other man’s greeting of him, in the bright Roman way, from a street corner as we passed, that one of the Prince’s baptismal names, the one always used for him among his relations, was Amerigo; which—as you probably don’t know, however, even after a lifetime of me—was the name, four hundred years ago, or whenever, of the pushing man who followed, across the sea, in the wake of Columbus and succeeded, where Columbus had failed, in becoming godfather, or name-father, to the new continent; so the thought of any connection with him can even now thrill our artless breasts.”
And as if it was not enough that these people should say literally unspeakable sentences like that, and do incredible things, the phrases make them do things which they never did. For the metaphors are so beautifully and completely presented to the mind that it retains them as having as real and physical an existence as the facts. When we learn that the relationship between Charlotte and the Prince had reared itself in Maggie’s life like “some wonderful, beautiful, but outlandish pagoda, a structure plated with hard, bright porcelain, coloured and figured and adorned, at the overhanging eaves, with silver bells that tinkled ever so charmingly, when stirred by chance airs,” and the simile is cunningly developed for seven or eight hundred words, one is left with a confused impression that a pagoda formed part of the furniture at Portland Place and that Maggie oddly elected to keep her husband inside it. And to cap it all these people are not even human, for their thoughts concerning their relationships are so impassioned and so elaborate that they can never have had either energy or time for the consideration of anything else in the world. A race of creatures so inveterately specialist as Maggie Verver could never have attained man’s mastery over environment, but would still be specialising on the cocoa-nut or some such simple form of diet.
Decidedly The Golden Bowl is not good as a novel; but what it is supremely good as can be discovered when one learns how, in these later days, Mr James used to compose his novels. He began by dictating a short draft which, even in the case of such a cartload of apes and ivory as The Golden Bowl, might be no longer than thirty thousand words. Then he would take this draft in his hand and would dictate it all over again with what he intended to be enlightening additions, but which, since the mere act of talking set all his family on to something quite different from the art of letters, made it less and less of a novel. For the James family had, as was shown by their father’s many reported phrases, by William James’ charm as a lecturer, and by the social greatness of Robertson James, a genius for conversation. For long years it had remained latent in Henry James, who had in youth suffered much from that stockishness which often comes to those who are burning all their energy for creative purposes and have none left for personal display; but latterly it had been liberated by the consciousness of maturity and fame. At last it became a passion with him, and he decided to converse, not only with his friends, but with his public. This was bad for his novels, so long as one considered them as such, since a novel should be the presentation and explanation of a subject while a conversation is a fantasia of entertaining phrases on themes the essentials of which are to some extent already in the possession of the interlocutors. But once one considers them as a flow of bright things said about people Mr James knows and that one rather thinks one has met, but is not quite sure, one perceives that the crystal bowl of Mr James’ art was not, as one had feared, broken. He had but gilded its clear sides with the gold of his genius for phrase-making, and now, instead of lifting it with a priest-like gesture to exhibit a noble subject, held it on his knees as a treasured piece of bric-à-brac and tossed into it, with an increasing carelessness, any sort of subject—a jewel, a rose, a bit of string, a visiting-card—confident that the surrounding golden glow would lend it beauty. Indiscriminately he dropped into it his precious visions of his revisited motherland, in The American Scene (1907); the dry little anecdotes of The Finer Grain (1910); the tittering triviality of The Outcry (1911); and his judgment of his own works in the prefaces to the New York edition of the Novels and Tales of Henry James (1908-1909).
Always it was good, rambling talk, although fissured now and then with an old man’s lapses into tiresomeness, when he split hairs until there were no longer any hairs to split and his mental gesture became merely the making of agitated passes over a complete baldness.
And here and there the prose achieves a beauty of its own; but it is no longer the beauty of a living thing, but rather the “made” beauty which bases its claims to admiration chiefly on its ingenuity, like those crystal clocks with jewelled works and figures moving as the hours chimed, which were the glory of mediæval palaces.
William James died in 1910, and Henry James, who had already begun to savour the bitterness of outliving brothers and friends and pets, whiled away the next few years of separation from his adored brother in the composition of two beautiful books about their childhood and youth, A Small Boy (1913), and Notes of a Son and Brother (1914), and a third autobiographical volume which is not yet published. Then came the European War, in which he enlisted as a spiritual soldier. By innumerable beautiful acts, by kindly visits to French and Belgian refugees and wounded soldiers, by gifts of money and writings to war charities, he raised an altar to the dead who had died for the countries which he had always loved at the hands of the country which, ever since he was a student at Bonn, he had always loathed. In July, 1915, he took the great step, fraught for him with the deepest emotions, of renouncing his American citizenship and becoming a naturalised British subject; and in January, 1916, he did England the further honour of accepting the Order of Merit. And on 28th February, 1916, he died, leaving the white light of his genius to shine out for the eternal comfort of the mind of man.