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‹Better GutenbergApologia pro vita suaV — And VI — The Dioceses of Liverpool and Salford · 20 of 28Contents›

Apologia pro vita sua

by John Henry Newman

20 of 28 · Contents · Download EPUB

V And VI — The Dioceses of Liverpool and Salford

The Secular Clergy of Liverpool amounted in 1864 to 103, and of Salford to 76.

“Preston, July 27, 1864.

“Very Rev. and Dear Sir,

“It may seem, perhaps, that the Clergy of Lancashire have been slow to address you; but it would be incorrect to suppose that they have been indifferent spectators of the conflict in which you have been recently engaged. This is the first opportunity that has presented itself, and they gladly avail themselves of their annual meeting in Preston to tender to you the united expression of their heartfelt sympathy and gratitude.

“The atrocious imputation, out of which the late controversy arose, was felt as a personal affront by them, one and all, conscious as they were, that it was mainly owing to your position as a distinguished Catholic ecclesiastic, that the charge was connected with your name.

“While they regret the pain you must needs have suffered, they cannot help rejoicing that it has afforded you an opportunity of rendering a new and most important service to their holy religion. Writers, who are not overscrupulous about the truth themselves, have long used the charge of untruthfulness as an ever ready weapon against the Catholic Clergy. Partly from the frequent repetition of this charge, partly from a consciousness that, instead of undervaluing the truth, they have ever prized it above every earthly treasure, partly, too, from the difficulty of obtaining a hearing in their own defence, they have generally passed it by in silence. They thank you for coming forward as their champion: your own character required no vindication. It was their battle more than your own that you fought. They know and feel how much pain it has caused you to bring so prominently forward your own life and motives, but they now congratulate you on the completeness of your triumph, as admitted alike by friend and enemy.

“In addition to answering the original accusation, you have placed them under a new obligation, by giving to all, who read the English language, a work which, for literary ability and the lucid exposition of many difficult and abstruse points, forms an invaluable contribution to our literature.

“They fervently pray that God may give you health and length of days, and, if it please Him, some other cause in which to use for His glory the great powers bestowed upon you.

“Signed on behalf of the Meeting,

“THOS. PROVOST COOKSON.

“The Very Rev. J. H. Newman.”

VII — The Diocese of Hexham

The Secular Priests on Mission in 1864 in this Diocese were 64.

“Durham, Sept. 22, 1864.

“My Dear Dr. Newman,

“At the annual meeting of the Clergy of the Diocese of Hexham and Newcastle, held a few days ago at Newcastle-upon-Tyne, I was commissioned by them to express to you their sincere sympathy, on account of the slanderous accusations, to which you have been so unjustly exposed. We are fully aware that these foul calumnies were intended to injure the character of the whole body of the Catholic Clergy, and that your distinguished name was singled out, in order that they might be more effectually propagated. It is well that these poisonous shafts were thus aimed, as no one could more triumphantly repel them. The ‘Apologia pro Vitâ suâ’ will, if possible, render still more illustrious the name of its gifted author, and be a lasting monument of the victory of truth, and the signal overthrow of an arrogant and reckless assailant.

“It may appear late for us now to ask to join in your triumph, but as the Annual Meeting of the Northern Clergy does not take place till this time, it is the first occasion offered us to present our united congratulations, and to declare to you, that by none of your brethren are you more esteemed and venerated, than by the Clergy of the Diocese of Hexham and Newcastle.

“Wishing that Almighty God may prolong your life many more years for the defence of our holy religion and the honour of your brethren,

“I am, dear Dr. Newman,

“Yours sincerely in Jesus Christ,

“RALPH PROVOST PLATT, V. G.

“The Very Rev. J. H. Newman.”

VIII — The Congress of Würzburg

“September 15, 1864.

“Sir,

“The undersigned, President of the Catholic Congress of Germany assembled in Würzburg, has been commissioned to express to you, Very Rev. and Dear Sir, its deep-felt gratitude for your late able defence of the Catholic Clergy, not only of England, but of the whole world, against the attacks of its enemies.

“The Catholics of Germany unite with the Catholics of England in testifying to you their profound admiration and sympathy, and pray that the Almighty may long preserve your valuable life.

“The above Resolution was voted by the Congress with acclamation.

“Accept, very Rev. and Dear Sir, the expression of the high consideration with which I am

“Your most obedient servant,

“(Signed) ERNEST BARON MOIJ DE SONS.

“The Very Rev. J. H. Newman.”

IX — The Diocese of Hobart Town

“Hobart Town, Tasmania, November 22, 1864.

“Very Rev. and Dear Sir,

“By the last month’s post we at length received your admirable book, entitled, ‘Apologia pro Vitâ suâ,’ and the pamphlet, ‘What then does Dr. Newman mean?’

“By this month’s mail, we wish to express our heartfelt gratification and delight for being possessed of a work so triumphant in maintaining truth, and so overwhelming in confounding arrogance and error, as the ‘Apologia.’

“No doubt, your adversary, resting on the deep-seated prejudice of our fellow-countrymen in the United Kingdom, calculated upon establishing his own fame as a keen-sighted polemic, as a shrewd and truth-loving man, upon the fallen reputation of one, who, as he would demonstrate,—yes, that he would,—set little or no value on truth, and who, therefore, would deservedly sink into obscurity, henceforward rejected and despised!

“Aman of old erected a gibbet at the gate of the city, on which an unsuspecting and an unoffending man, one marked as a victim, was to be exposed to the gaze and derision of the people, in order that his own dignity and fame might be exalted; but a divine Providence ordained otherwise. The history of the judgment that fell upon Aman, has been recorded in Holy Writ, it is to be presumed, as a warning to vain and unscrupulous men, even in our days. There can be no doubt, a moral gibbet, full ‘fifty cubits high,’ had been prepared some time, on which you were to be exposed, for the pity at least, if not for the scorn and derision of so many, who had loved and venerated you through life!

“But the effort made in the forty-eight pages of the redoubtable pamphlet, ‘What then does Dr. Newman Mean?’—the production of a bold, unscrupulous man, with a coarse mind, and regardless of inflicting pain on the feelings of another, has failed,—marvellously failed,—and he himself is now exhibited not only in our fatherland, but even at the Antipodes, in fact wherever the English language is spoken or read, as a shallow pretender, one quite incompetent to treat of matters of such undying interest as those he presumed to interfere with.

“We fervently pray the Almighty, that you may be spared to His Church for many years to come,—that to Him alone the glory of this noble work may be given,—and to you the reward in eternal bliss!

“And from this distant land we beg to convey to you, Very Rev. and Dear Sir, the sentiments of our affectionate respect, and deep veneration.”

(The Subscriptions follow, of the Bishop Vicar-General and eighteen Clergy.)

“The Very Rev. Dr. Newman, &c. &c. &c.”

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