VIII Notre Dame D’Orange
The independent principality of Orange (which had existed since the eleventh century), with the papal State of Avignon, the tiny Comté Venaissin, and a small part of Provence were welded into the Department of Vaucluse in the redistribution of political divisions under Napoleon I. The house of Nassau retains to-day the honorary title of Princes of Orange, borne by the heir apparent to the throne of Holland. More anciently the city was known as the Roman Arausio, and is yet famous for its remarkable Roman remains, the chief of which are its triumphal arch and theatre—one of the largest and most magnificent, if not actually the largest, of its era.
The history of the church at Orange is far more interesting and notable than that of its rather lame apology for a cathedral of rank. The see succumbed in 1790 in favour of Avignon, an archbishopric, and Valence, one of its suffragans.
The persecution and oppression of the Protestants of Orange and Dauphiné are well-recorded facts of history.
A supposedly liberal and tolerant maker of guide-books (in English) has given inhabitants of Orange a hard reputation by classing them as a “ferocious people.” This rather unfair method of estimating their latter-day characteristics is based upon the fact that over three hundred perished here by the guillotine during the first three months of the Revolution. It were better had he told us something of the architectural treasures of this ville de l’art célèbre. He does mention the chief, also that “the town has many mosquitoes,” but, as for churches, he says not a word.
The first bishop was St. Luce, who was settled here in the fourth century, at the same time that St. Ruff came to Avignon.
As a bishopric, Orange was under the control of St. Trophime’s successors at Arles.
Notre Dame d’Orange is a work of little architectural pretence, though its antiquity is great as to certain portions of its walls. The oldest portion dates from 1085, though there is little to distinguish it from the more modern additions and reparations, and is in no way suggestive of the splendour with which the ancient Roman theatre and arch were endowed.
The chief attribute to be remarked is the extreme width of nave, which dates from 1085 to 1126. The cathedral itself, however, is not an architectural example of any appealing interest whatever, and pales utterly before the magnificent and splendid preservations of secular Roman times.
Since, however, Orange is a city reminiscent of so early a period of Christianity as the fourth century, it is to be presumed that other Christian edifices of note may have at one time existed: if so, no very vivid history of them appears to have been left behind, and certainly no such tangible expressions of the art of church-building as are seen in the neighbouring cities of the Rhône valley.