Chap. XV
Of the Port of Julian, and Sophia; of the Portico nam’d Sigma, and the Palace of Sophia.
NEAR the Church of Bacchus, stood the Port of Julian. This is plain from the Account we have of the Fire, which happen’d in the Reign of Leo the Great, and as Evagrius tells us, began on the North-side of the City, and destroy’d all before it, from the Bosporian Port, to the old Temple of Apollo; and that on the South-side of the City, it made the same Havock from the Port of Julian, to the Houses near the Temple of Concord. Zonaras writes, who has described the Devastations of that Fire, that it burnt with great Fury from the Bosporium to the Church of St. John the Calybite, and on the South from the Church of St. Thomas to the Church of the renowned Martyrs, Sergius and Bacchus. The Church of St. Thomas stood near the Temple of Concord. The Account which Cedrinus gives of this Fire is, that it took its Course round the City quite from the Northern to the Southern Shore, as far as the Church of Sergius and Bacchus. The Emperor Anastasius fortified the Port of Julian, and secured it by a strong Wall. It was afterwards called the Port of Sophia, according to Cedrinus, who writes, That Justin the Nephew of Justinian, built a Palace in the Port of Julian, which he ordered to be cleansed, and that he commanded his own, and the Statue of Sophia his Consort to be erected there, and from thence gave it the Name of the Port of Sophia. The Inscription on the Statue of Justin placed here is as follows:
I Theodorus, Prefect of the City,
Here, on the Shore, erect this lofty Statue;
It represents the Emperor Justinus.
May his kind Presence guard, and ever shed
Its peaceful Influence o’er the neighbouring Ports.
Procopius writes, that the Church of the Martyr Thecla stood near this Port. Some modern Historians tell us, that Belisarius set Sail from this Port, when he went to Battel against the Vandals. But I cannot conceive what Reason they have for that Opinion, unless it be from some Words of Procopius, who says, that Justinian commanded the Ship, in which the General sail’d, to be brought near the Palace, and that there Epiphanius Bishop of Constantinople, as was customary upon such Occasions, put up a Prayer for his Success, and that then Belisarius went off with his Wife Antonina. There were indeed some Palaces near this Port, but there were also other Palaces near the Bay, which was full of Havens, from whence, at a little Distance, stood the House of Belisarius. Suidas confirms it, that Anastasius fortify’d this Harbour, and made a Pier there; and Zonaras attests, that Justin built there some Palaces, and call’d them the Palaces of Sophia, from the Name of his Consort, whom he passionately loved. Many Historians are of Opinion, that these Palaces stood near the Port of Sophia; but I am induced to think, both from Reason and the Authority of learned Men, that it was not so. For Zonaras, among others, writes, that Justin built these Palaces against the City, and Agathius, a much ancienter Writer, and who was living at the Time they were built, wrote the following Inscription, which was fix’d upon them. From whence the Reader may observe, that they were not seated near the Propontis, adjoining to which was the Port of Sophia, but opposite to the City, near the Shore of the Bosporus, where the Continent is divided into two Parts.
Agathius Scholasticus upon the Palaces of
Sophia.
Where the streight Sea divides the Continents,
These gilded Palaces the Emperor built
For his dear Consort, fair Sophia’s Use.
The Wonders of thy Beauty, potent Rome,
Europe, and Asia, half th’ extended World
With Pleasure view, and silently admire.
The Word which in the Original Inscription is wrote δέρκεαι, Zonaras writes δέρκεται. ’Tis easy to discover from these Verses, that the Palace of Sophia was not seated near the Bosporus, but without the Walls of the City, waich is attested by Cedrinus, and many other Historians, in their Descriptions of the hard Frost, which happen’d in the Reign of Leo Copronymus, by which the Bosporus was frozen so hard, that whosoever had a mind to pass over from the Palace of Sophia to the City, or from Chrysopolis to the Church of St. Mamas, or repass to Galata on the Shore of the Bosporus, might cross over the Ice without the least Danger. The Port of Sophia, before it was call’d the Port of Julian, seems to me to be the same, which was formerly called the Neorium, and which the ancient Description of the Wards places in the same Ward with the Hippodrom; but whether it be one, or either of these, it is now fill’d up; or if it was that Port which stands West of the Church of Bacchus, ’tis now almost demolish’d, and enclosed with a Wall. There is only a small Part of it remaining, which is a standing Water, where the Women wash their Linnen. The People tell you, that they have seen some Three-Oar’d Gallies which have been sunk there. ’Tis call’d at present by the Inhabitants Caterga limena, or the Port of the Three-Oar’d Gallies; whether it be the same Port, which is standing on the East of the Church of Bacchus, near the Gate of the City call’d Porta Leonis, which Name it took either from a Lion near it, which was carved in Stone, or from the Emperor Leo, who, they tell you, had a Palace there, I shall not determine. Nicephorus, an Historian of modern Date, tells us, that an Emperor of Constantinople, when besieged by the People of Italy, summoned a Multitude of Smiths into the Morion, which ran round the Hippodrom. I could never discover at Constantinople the Place which was called the Pyctacia; yet I cannot but take Notice from Cedrinus, and other modern Historians, that in the Place which they called the Pyctacia, there was a Pillar which supported the Statue of Leo the Emperor, the Consort of Verina. This Statue, as some write, was erected by his Sister Euphemia, a Lady of great Wisdom and Continency, near her own House, where Leo every Week, used to pay her a Visit. All Persons who laboured under Afflictions of any Kind, laid their Petitions to the Emperor, upon the Steps of this Pillar. The Apparitors took them up, and when the Emperor waited upon his Sister, they presented them to him. Budæus says, that the Pyctacia, or as he calls them, the Pystacia, were Briefs; though I see no Reason why they may not also be called Petitions. For as Pyctium signifies a Book, I do not see why Pyctacium may not signify any smaller Writing. The Greeks at present generally call their Letters Pyctacia. In an History written by an unknown Author, I have read, that Eudoxia had set up her own Statue, made of massy Silver, in a Place called the Pyctacium. If the Author be not mistaken, I should take this to be the same Statue which stood near the Church of St. Sophia, by which, as I have shewn before, stood the Statue of Eudoxia. I have seen a small Treatise of Constantinople, which says, that Constantine the Great built a Church to St. Euphemia, near the Hippodrom, which was afterwards turned into an Armory by Constantine, surnamed Copronymus, a professed Adversary to Images in Churches, and who cast the Reliques of St. Euphemia into the Sea. Suidas writes, that the Statue of Euphemia (the Consort of the Emperor Justin, who was a Thracian) was placed in the Church of St. Euphemia, which she her self had built. Some modern Writers say, that in the Time of Basilius the Emperor, there was a great Earthquake which overturned the Church of St. Polyclete, and killed all that were in it; and that from that Time it was called Sigma. I am more inclined to believe, that it took its Name from a Portico so called, many Ages before this Earthquake, because it was built after the Similitude of the Letter Sigma, and is placed in the antient Description of Constantinople, in the same Ward with the Hippodrom. Cedrinus seems to take Notice of this Place. They dragged, says he, Michael the Emperor in his Monks Habit, by the Heels, out of the Monastery of Studius, through the Market, and leading him beyond the Monastery called Periblepton, in a Place called Sigma, they put out both his Eyes. The same Author tells us, that Basilius the Emperor, a Native of Macedon, rebuilt from the Foundations, a Church to the Honour of the Blessed Virgin, which was called Sigma. Chrysaphius Zomas, an Eunuch, set up the Statue of Theodosius the Less, in a Place called Sigma. Some Writers affirm, that Constantine the Great built a Church to St. Stephen, in a Place called Sigma. The Sigma therefore here intended, must needs be another Place in the City, distinct from that which I observed was in the third Ward, and ought to be written with the Letter e, as Segma; by Reason, as I hinted just now, that the Fall of the Church of St. Polyclete by an Earthquake, crushed to Death all that were in it.