Plates V — XI. — Abbey Church of St. Georges de Bocherville
In a work like the present, devoted expressly to the elucidation of the Architectural Antiquities of Normandy, and more particularly intended to illustrate that style of architecture which prevailed during the time when the province was governed by its own Dukes, it has appeared desirable to select one or two objects, and to exhibit them, as far as possible, in their various details.
Under this idea, the abbey church of St. Georges de Bocherville has been taken from the upper division of the province, and that of the Holy Trinity at Caen from the lower. Both of these are noble edifices; both are in nearly the same state in which they were left by the Norman architects; and both of them are buildings whose dates may be cited with positive certainty.
The abbey of St. Georges was situated upon an eminence on the right bank of the Seine, two leagues below Rouen. It owed its origin to Ralph de Tancarville, lord of the village, about the year 1050. A rage for the building and endowing of monastic establishments prevailed at that period throughout Normandy; and this nobleman, who had been the preceptor to Duke William in his youth, and was afterwards his chamberlain, unwilling to be outdone by his compeers in deeds of piety and magnificence, founded this monastery and built the church in honor of the Virgin and St. George. Both the conqueror and his queen assisted the pious labour by endowments to the convent; and Ordericus Vitalis relates how, upon the decease of the monarch, the monks of St. Gervais, at Rouen, where he died, made a solemn procession to the church of St. Georges de Bocherville, there to offer up their prayers for the soul of their departed sovereign.
At the revolution the abbatial church was fortunate enough to become parochial, and it thus escaped the ruin in which nearly the whole of the monastic buildings throughout France were at that time involved. Its previous good fortune in having been so very little exposed to injury or to alteration, is even more to be wondered at.
The general view of the church, (plate 6) for the drawing of which the author is indebted to Miss Elizabeth Turner, is calculated to convey a faithful idea of the effect of the whole. Whatever is here seen is purely Norman, except the spire; and upon the subject of spires antiquaries are far from being agreed: some regarding them as a comparatively modern invention, while others, on the contrary, believe that the use of them may be traced to a very remote period. The semi-circular east end, with a roof of high pitch, the windows separated by shallow buttresses, or by slender cylindrical pillars, and the grotesque corbel-table, are, all of them, characteristics of the early Norman style: a greater peculiarity of the present building, and one indeed that is found in but few others, lies in the small semi-circular chapels attached to the sides of the transepts.
The west front (plate 5) exhibits a deviation from the general style of the church, in the two towers with which it is flanked. The shape of the arches in these plainly indicates a later æra; but they are early instances of pointed architecture. The grand entrance is displayed upon a larger scale in the seventh plate. The ornaments to this door-way are rich and varied, and there are but few finer portals in Normandy. But in specimens of this description the duchy is far from being able to bear a comparison with England. It would be difficult, perhaps impossible, to assign a satisfactory reason for this circumstance; and yet the fact is so obvious, that it cannot fail to have occurred to every one who has paid any attention to the architecture of the two countries.
In the interior of the church there is scarcely an architectural anomaly to be discovered. The only alterations are those which were rendered necessary by the injuries done to the building in the religious wars, during the sixteenth century; and the repairs on that occasion extended only to a portion of the roof, and of the upper part of the wall on the south side of the nave. As a satisfactory specimen of the character of the whole of the inside, the south transept has been selected for the subject of the eighth plate. In this, however, as well as in the opposite one, there is a peculiarity which requires to be noticed; that, within the church, at the distance of a few feet from the end wall, is placed a column, from which an arch springs on either side, occupying the whole width of the transept, and thus forming an open screen. The screen terminates, above, in a plain flat wall, which is carried to but a very short distance higher than the arches, so as to be nearly on a line with the triforium. The same arrangement exists also in some other churches in Normandy; as in that of the royal abbey of St. Stephen at Caen, in the abbey church at Cerisy, in the abbey church at Fécamp, and in the cathedral at Séez. In the two last mentioned buildings, it is found connected with the pointed architecture. At Cerisy, a church, erected a.d. 1030, by Robert, father to the Conqueror, the screen is surmounted by a row of seventeen semi-circular arches, which rise to about half the height of the columns of the triforium, and form an elegant parapet. It is possible that there may have been originally some decoration of the same kind at St. Georges. At Fécamp, the screen is carried up to the roof by three tiers, each consisting of three arches; and the recess thus made, is still used as a chapel, having an altar at the east end, and, in the centre, an ancient font. Such may have been originally the case at St. Georges; and thus we may account for the small semi-circular additions to the transepts, one of which is visible in the general view of the church. Mr. Cotman, however, suggests another idea, which may have entered into the mind of the architect of St. Georges; that, by means of this screen at the end of the transepts, the aisles of the nave would receive apparent length; from the columns, which form the screen, ranging in a line with those of the outer walls of the church. Among our English ecclesiastical buildings, there are similar screens in the transepts of Winchester cathedral2, where the portion of the church that remains in its original state, greatly resembles, in its architecture, the church of St. Georges de Bocherville, and is known to have been erected at nearly the same date3.
Within the spandrils of the arches, just mentioned, are two highly curious bas-reliefs, figured here in the tenth plate, and marked A and B. They are on square tablets, cut out of the solid stone, in the same manner as the blocks of a stone engraving; the rims being left elevated, so as to form rude frames. One of them represents a prelate, who holds a crozier in his left hand, while the first two fingers of the right are elevated in the action of giving the blessing. Below him are two small heads; but it would be as difficult to conjecture what they are intended to typify, or why they are placed there, as it would be to state the meaning of the artist, in having represented the whole of his vestment as composed of parallel diagonal lines. In the opposite bas-relief, are seen two knights on horseback, in the act of jousting; as rude a piece of sculpture, especially with respect to the size and form of the steeds, as can well be imagined; and yet it possesses a degree of spirit, worthy of a better age. The shields of the riders are oblong; their tilting spears pointless; their conical helmets terminate in a nasal below, like the figures in the Bayeux tapestry. “This coincidence,” as has been observed elsewhere4, “is interesting, as deciding a point of some moment towards establishing the antiquity of that celebrated relic, by setting it beyond a doubt, that such helmets were used anterior to the conquest; for it is certain, that these basso-relievos are coeval with the building that contains them.”
The nave of the church of St. Georges is, in its height, divided into three compartments: the lowest consists of a row of square, massy piers, varied only by a few small columns attached to their angles, and connected by wide arches, which are generally without any other ornament than plain fluted mouldings; the second compartment, or triforium, is composed of a uniform series of small arches, broken, at intervals, by the truncated columns; which, supporting the groinings of the roof above, terminate abruptly below, nearly upon a level with the capitals of the lowest arches; in the clerestory, the arches are also simple and unornamented; their size nearly intermediate between those of the first and second tiers. It is almost needless to mention, that, in a perfect building, of such a date, the whole of the arches are semi-circular. The same is equally the case in the choir; but this part of the edifice is considerably richer in its architectural decorations; and the noble arch, which separates it from the nave, is surrounded with a broad band of the embattled moulding, inclosing two others of the chevron moulding. A string-course, of unusual size, formed of what is called the cable ornament, goes round the whole interior of the building.
The general effect of the semi-circular east end, shews a striking resemblance between the church of St. Georges and Norwich cathedral; and those who take pleasure in researches of this description, will do well to trace the points of similarity through other parts of the edifices. The two kingdoms can scarcely boast more noble, or more perfect buildings, of the Norman style; and there is the farther advantage, that the difference between the periods of their respective erection is but small. Our English cathedral rose in the early part of the reign of William Rufus, when his follower, Herbert de Losinga, who, not content with having purchased the bishopric for £1900, bought also the abbacy of Winchester for his father, for £1000, was cited before the Pope for this double act of simony, and, with difficulty, retained his mitre, upon the condition of building sundry churches and monasteries. Norwich has, indeed, a superiority in its tower, in regard to which, it may safely be put in competition with any edifice of the same style, in Normandy or in England. For beauty, richness, variety, and purity of ornament, there is nothing like it. On the other hand, Norwich has undergone various alterations, as well in its interior, as its exterior5, and it has no decoration of the same description comparable with the capitals in the church of St. Georges. These are so curious, that it has been thought right to devote to them the ninth and tenth plates of this work6. The capitals near the west end of the church, are comparatively simple: they become considerably more elaborate on advancing towards the choir; and it is most interesting to observe in them, how the Norman architects appear, in some instances, to have been intent upon copying the Roman model, or even adding to it a luxury of ornament, which it never knew, yet still preserving a classical feeling and a style of beauty, of which the proudest ages of architecture need not be ashamed; while, in other cases, the rudeness of the design and execution is such, that it can scarcely be conceived, but that they were executed by a barbarous people, just emerged from their hyperborean woods, and equally strangers to the cultivation of art, and the finer feelings of humanity. And yet, even in some of those of the latter description, attentive observation may lead to traces of classical fables, or representations of the holy mysteries of Christianity. Thus, one of the capitals7 seems designed to portray the good Shepherd and the Lamb; another8 appears to allude to the battle between the followers of Æneas and the Harpies. It would not, perhaps, be going too far, to say, that many of the others have reference to the northern mythology, and some of them, probably, to Scandinavian history.
In the chapter-house, which stands between the church and the monastic buildings, the capitals are decidedly historical, and exhibit an apparent connection very unusual in similar cases. The eleventh plate contains some of these9. Another, and of the greatest curiosity, now lost, has been etched in Mr. Turner’s Tour in Normandy, from a drawing by M. Langlois, a very able and indefatigable artist of Rouen. It represents a series of royal minstrels, playing upon different musical instruments. This part of the building is known to have been erected towards the close of the twelfth century, and is consequently an hundred years posterior to the church. It is now extremely dilapidated, and employed as a mill. The capitals here figured, are taken from three arches that formed the western front. The sculpture in the upper line, and in a portion of the second, most probably refers to some of the legends of Norman story: the remainder seems intended to represent the miraculous passage of Jordan and the capture of Jericho, by the Israelites, under the command of Joshua. The detached moulding on the same plate, is copied from the archivolt of one of these arches: the style of its ornament is altogether peculiar. To the pillars that support the same arches, are attached whole-length figures, in high relief, of less than the natural size. Two of them represent females; the third, a man; and one of the former has her hair disposed in long braided tresses, that reach on either side to a girdle. All of them hold labels with inscriptions, which fall down to their feet in front. The braided locks, and the general style of sculpture, shew a resemblance between these statues and those on the portals of the churches of St. Denys and Chartres, as well as those which stood formerly at the entrance of St. Germain des Prés, at Paris, all which are figured by Montfaucon, in his Monumens de la Monarchie Française, and by him referred to the sovereigns of the Merovingian dynasty; but have been believed, by subsequent writers, to be the productions of the eleventh or twelfth century, an opinion which the statues at St. Georges may be considered to confirm.
Footnotes
2 See Britton’s Winchester Cathedral, ground plan and plate 12.
3 Milner’s Winchester, I. p. 194.—Other authors, I am well aware, and those of great weight, have said much with regard to the Saxon work at Winchester; but, though I have examined the building itself, and the various publications respecting it, with some care, I confess I have met with no portion that did not appear to me to be truly Norman.
4 Turner’s Tour in Normandy, II. p. 10.
5 The complete uniformity of style throughout the church of St. Georges, joined to the absence of all screens or other objects whatever, that might intercept the sight from west to east, produces an effect, not only grand, but altogether deceptive. It is impossible not to admit the superior judgment of the French, in thus keeping their religious edifices free from incumbrances; it is scarcely possible, too, not to feel persuaded, that the Norman church is larger than the English, though their respective dimensions are in reality as follows:
| NORWICH. | ST. GEORGES. | |
| Length of nave | 200 feet | 135 feet |
| — —choir | 183 | 92 |
| — —transepts | 180 | 102 |
| Width of the nave with aisles | 70 | 64 ½ |
6 In the former of these plates, the capitals, marked Nos. 1, 6, 8, 9, 10, and 12, are taken from the exterior of the east end; Nos. 2, 6, and 7, from the nave; and Nos. 3, 4, and 11, from the door-way. In the latter plate, the exterior of the east end has supplied Nos. 1, 2, 3, 6, 7, 8, and 10; the nave, Nos. 4 and 9; and the door-way, No. 5.
9 It may be well to remark, that this plate contains five capitals, the extent of each of which may be distinguished by the small crosses above.