Chap. VI
Of the Discovery of a very fine Country, its Inhabitants, their Language, Manners and Customs, &c. and of the Esteem which our Author and his Comrade gain’d there.
Mean time, the Surf was at the End of his Race, and we found our selves very cold, which were two pressing Motives to induce us to betake our selves to some Shelter. We descended the Mountain with no great Difficulty, because on that side it was not very deep. At the Foot of it was a broad deep Ditch, where we were again forc’d to swim over. This was one of the Barriers of the Country, and was destitute of Bridges, so that People could neither pass in nor out of it.
The farther we went into the Country, the more of its Beauties we discover’d, and a thousand things occur’d to convince us that it was inhabited. The Creatures which we spy’d, as we thought, from the Mountains, were Goats feeding in the Meadows, where the green Herbage was so high, that it partly conceal’d them from our Sight. In short, we were not a great way from one of the Herds, when the Man that look’d after them, who was then lain down upon the Grass, observing that they stretch’d out their Necks as if they spy’d something that had affrighted them, rose up to see what it was, and as soon as he perceiv’d us, ran away with all the Speed he could; and we heard afterwards, that seeing two such naked Men coming down the Mountain in the Evening, he took us for Savages: His Goats also ran as if they had been pursu’d by some Beast of Prey. Certain Shepherds who were not far off, tending their Flocks of Sheep, knew not what to think of this Alarm, but they had the Courage to join one another, and came seven or eight in a Body to examine us. As soon as we thought they could see us, we wrung our Hands, and endeavour’d by all the Signs we could think of, to move them to Compassion. They advanc’d, and perceiving that we were naked and unarm’d, came within four Paces of us, each having a great Stick in his Hand, and fell a talking to us. I told them in Latin, in French, and in Portuguese, a Language which I understood pretty well, considering the Time I was in Portugal, that we were two honest Europeans, who believ’d in God, and at the same time lifted up my Hands to Heaven, and then smote my Breast. But notwithstanding all my various Looks and Actions, I plainly perceiv’d by their Countenances, that they understood us no more than we did them; upon which I fell prostrate at their Feet, and by trembling, and extending my Arms, endeavour’d to give them to understand that I was almost starv’d to Death with Cold. Then they talk’d with one another a few Moments, but without giving the least Indication that they intended us any Harm, and at length, after some Deliberation, they beckon’d to us to follow them, and carry’d us to a venerable Personage, who, after having survey’d us, first gave each of us a great Robe, which cover’d us from Head to Foot, for at the Top of it a Cap was fasten’d, in the manner of a Monk’s Cowl; then he interrogated us by Signs from whence we came, whether from the East, the West, or from any other Part of the Globe. We answer’d him in our own Language, and by the best Signs we were capable of making, that we were neither Angels nor Devils; that we came neither from Heaven nor Hell; that we were rational Creatures like himself, who having put to Sea in a great Machine of Wood, were cast away about 150 Leagues off; that of all the Crew only three of us set out inquest of some Asylum to pass the Remainder of our Days; but that we left one of our Companions by the way, in the most tragical manner that could be; and so of the rest. Then we begg’d him to take Pity of us, to put us to work, and to give us Nourishment. Tho’ I knew not whether he understood what we said to him, yet he seem’d to be affected, by his shedding of Tears. He gave us a Supper, and in an Hour after we were carry’d to a Bed, which was all done in so handsome a manner, that we were charm’d with our Entertainment. Next Day it was as good as a Comedy to see the Crowds of People that came from all Parts to gaze at us. Every one look’d upon us with Amazement, because no body could comprehend from whence or which way we came hither. These Visits held at least a Fortnight or three Weeks. By hearing them talk much, we began to understand some Words of their Language: The first we retain’d was the Word Mula, which they seldom fail’d to pronounce, when with our Eyes or Hands lifted up to Heaven, we utter’d the Name of God. We learnt the Terms, At, to Eat; Bouskin, to Drink; Kapan, to Sleep; Pryn, to Walk; Tian, to Work; Touto, Yes; Touton, No; and a great many others, which we found afterwards to bear the same Meaning as we imagin’d they had at first. What very much contributed to make this Language familiar to us, was there being but three Tenses in the Indicative Mood of every Verb, viz. the Present, the Præterperfect, indefinite or compound, and the Future; that they have no Imperative Mood; that in their Subjunctive they have only the Præterimperfect and Præterpluperfect; and that besides these they have only the Infinitive Mood and Participle. They have also but three Persons in both the Singular and Plural Numbers, and thus, for Instance, they conjugate the Verb At:
Indicative Mood, Present Tense.
Ata, I eat or We eat.
Até, Thou eatest, You eat.
Atη, He eateth, They eat.
Præterperfect Tense.
Atà i, I have eaten, We have eaten.
Atéi, Thou haft eaten, You have eaten.
Atiη, He has eaten, They have eaten.
Future Tense.
Atà io, I shall or will eat, We will eat.
Atéio, Thou wilt eat, You will eat.
Atηio, He will eat, They will eat.
Infinitive Mood.
At, To eat.
Præterimperfect Tense of the Subjunctive Mood.
Atà in, I would eat, We would eat.
Atéin, Thou wouldn’t eat, Ye would eat.
Atηin, He would eat, They would eat.
Præterpluperfect.
Atais, I would have eaten, We would have eaten.
Atéis, Thou would’st have eaten, You would have eaten.
Atηis, He or she should have eaten, They would have eaten.
Participle of the Present Tense.
Atain, Eating.
From thence are deriv’d the Words, Ataus, Kitchen; Ataɤs, Food; Atiɤ, Cook; Atians, Eater, or the Person that Eateth.
Their Alphabet consists of Twenty Characters, viz. Seven Vowels, a, e, i, o, u, η, ɤ, (the Sixth of which is properly the Aita of the Greeks, and the Seventh is equivalent to the Dipthongue, ou) and Thirteen Consonants, b, d, f, g, h, k, l, m, n, p, r, s, t. These same Consonants serve them also for Numerals; as b, 1; d, 2; f, 3; g, 4; h, 5; k, 6; l, 7; m, 8; n, 9; p, 10; pb, 11; pd, 12; &c. dp, is equivalent to twice Ten, or Twenty; fp, to thrice Ten, or Thirty; fb, 31; &c. pp, ten times Ten, or 100; r, 1000; pr, 10000; ppr, 100000; s, a Million; ps, 10 Millions; pps, 100 Millions; ppps, 1000 Millions; and so on, always adding one p more.
It must likewise be observed, that their Nouns and Verbs are deriv’d from one another, like the French, Chat, a Boar Cat; Chate, a She Cat; Chatons, Kittlings; Chatonner, to Kitten. Their Declensions are also very easy, of which this is an Example:
Nom. Brol, }
Gen. Brul, } A Weather.
Dat. Brel, }
Nom. Brolu, }
Gen. Brula, } An Ewe or Sheep.
Dat. Brèla, }
Nom. Brolη, }
Gen. Brulη, } Weathers or Sheep.
Dat. Brelη, }
’Tis wonderful, that there is not one Exception in the Conjugations and Declensions of this Language; and that when we know the Variations of one Verb or Noun, it leads to the Knowledge of all the rest; which Variation consists only in adding the Letter A to the Infinitive Mood to make the Present Tense of the Indicative; as from At, comes Ata; from Bɤskin, Bɤskina, &c. And to the Nouns they add A, to the Nominative Case of the Masculine Gender, to make them Feminine in η when they change them to the Plural Number, as is plain from the foregoing Example. From hence it will not be thought strange, that at the End of six Months we understood every thing they said to us; and that they also understood what we said to them. But to return to our former Subject.
Not many Days after our Arrival, we were awaken’d one Morning by an extraordinary Hurly-burly in the House. We arose to see what was the matter; but tho’ we observ’d the minutest of their Proceedings, we could not conceive the Meaning of the Hurry they were all in from the the Highest to the Lowest; only we guess’d there was to be a grand Dinner, because there was a great Slaughter of Fowls, and abundance of Meat in the Kitchen. About Ten of the Clock, the whole Family went out. Our Patron march’d first, with a great Cock under his Arm, and we follow’d with the rest of the Houshold. As we pass’d the Bridge over the Canal, we saw that all our Neighbours did the same, every Family marching out with a Cock. Our opposite Neighbour expos’d his Cock against ours; and the others did the same thing, it being a general Cock-match between the People of both sides the Canal. It is incredible with what Courage and Fury, with what Vigor and Skill these Creatures fought. My Landlord, whose Cock was kill’d, went and took the Victor by the Hand, congratulated him on his Conquest, and carry’d him to his House, follow’d by all his Children and Domestics. The Provisions laid in at the other’s House, were brought to ours. We sat down to Table, and I can say, that I had not been at such an Entertainment a long while. It was a Feast truly Royal, and we drank to a very hearty Pitch; but the worst on’t was, we did not understand them.
Our People were every whit as alert next Day. As soon as the Sun was risen, all the young Men of the Canton, that is to say, the eldest Son of every Family, went out and took a straight Pole, like to the Mast of a Ship, which they planted in the middle of the Canal, and to the End of it they ty’d as many great Ropes as there were Families present. All these Ropes were afterwards extended, and wound about the several Trees which were planted on the Bank of the Canal; and that there might be no Jealousy, or any Cause of Complaint, there was a Noose made in each Rope, all at the same Distance from the Pole. To the Top of this Pole, which was not Thirty Foot from the Surface of the Water, a round Board was nail’d, upon which an Eagle was plac’d, whose two Feet were fasten’d separately with strong Packthread, to two Cramp-Irons drove into the Timber.
When every thing was ready, each of the young Men laid hold of one of the Ropes at the Place where the Noose was, and at the first Signal, which was given by our Landlord, they drove who could climb up fastest. They that came first up to the Eagle, endeavour’d to lay hold of him, but they had a smart Reception, for as their Hands were oblig’d to be bare, they were expos’d to the Strokes of the Eagle’s Beak, which made them all over bloody. Besides, each Man had but one Hand at liberty to attack, because with the other he was oblig’d to hold fast. And then, the Eagle was not ty’d so short, but that he could rise at least two Foot from his Board; so that whereas I thought at the Beginning, the Battle would have been over in a Trice, when it had continued two Hours ’twas like to hold all Day. Notwithstanding the Vigour of the Assailants, their Situation was too fatiguing, and it was impossible they could keep it long. Some rested themselves as well as they could; others dropped into the Water, where they were reliev’d immediately by Persons who were underneath in little Boats, on purpose to catch them. In short, it was a wild Skirmish; but I think they had been engag’d about six Hours, when one of the Assailants nimbly seizing the Eagle, broke one of its Legs, but another pushing him, made him let go his Prize for fear of falling off of the Rope, grip’d the Bird with both his Hands, flung himself desperately down the Rope, and fell, with the dismembered Prey in his Arms, into the Water. At his Fall, the Spectators shouted as much for Joy, as if the Safety of the Publick had been the Matter in question. Those who were wet went to shift their Clothes, and soon after repair’d to the Victor’s House, where every one paid him their Compliments. There they supp’d together, and spent part of the Night in Merriment, while the Parents of the Family treated one another reciprocally with hearty good Cheer. The third Day was spent in Plays, Dances, Races, and agreeable Diversions.
We knew not what all this meant; but afterwards we found that they observ’d the same Ceremonies throughout the Kingdom, every Year, at the Full Moon preceding the Solstice of Capricorn, and that the young Man who carries off the Eagle, has that Year the Choice of all the Girls in the Canton, in case he has a mind to alter his Condition, so that there can be no Marriage without his Consent, which however he seldom refuses; and therefore it may be said, that it all terminates in a meer Formality and Punctilio of Honour to the Conqueror. At all the other Full-Moons of the Year, without Exception, they fight Cocks. They take their Pleasure in Gondola’s, during the Summer; and in the Winter they are drawn upon the Snow in Sleds. For two Days they take all the innocent Pleasures they are capable of, except that of the Eagle planted on the Pole. The rest of the Month every body is at their Business, and there are no other Feasts at all.
Having spent all this Time without putting our Hands to any thing, we gave our Patron to understand that we should be glad of some Business. At first they pretended not to give ear to it, but seeing that we insisted on being employ’d, they gave us Wool to cleanse, wash, beat, and card, as thinking that we were fit for nothing else. We were soon weary of this Work. La Foret, who was by Profession a Watchmaker, wanted to take a File in his Hand, and to work on the Movement of a Watch; but there were no such Machines in those Parts, and it would have been difficult to have given them a Notion of such presently. When they perceiv’d our Dissatisfaction, they were willing to make use of us for the Rigging of a little Fleet.
There being Twenty-two Houses in our Canton or Village, of which I shall give a Description hereafter, the Number of Vessels to be equipp’d was the same. Every Master of a Family caus’d his Vessel to be fitted, and the necessary Provisions to be put on Board, to serve four Persons for three Weeks. In these Vessels they put all manner of Provisions or Merchandise which they knew to be proper for a Voyage; as for Instance, Cordage, Pullies, Wheelbarrows, Hatchets, Spades, Mattocks, Pick-Axes, and other Tools fit to turn up the Ground; but especially Robes, and other Habits, Woollen and Linen. It was then the Month of December, and by consequence in the Heart of Summer, and in the finest Season of the Year. As the Goats are extremely large in that Country, and as strong as our Horses, they are generally made use of for Carriages. There were four of ’em to every Boat, of which two drew for two Hours, while the others eat, and relied in the Vessel. Thus they work’d alternately for fifteen or sixteen Hours every Day, which was in a manner from Sun-rise to Sun-set, but at Night there was a Halt, and a general Rest.
My Comrade and I could never see enough of the Beauties of this inchanting Country, and the Riches of its Soil. Their Orchards were adorn’d with fine Trees, some in Blossom, and others with ripe Fruit, the most excellent in the World; their Arable Lands were cover’d with Wheat, Barley, and other Grain; their Pastures were full of Goats and Sheep, of an extraordinary Size (for as to Horses and Cows, I never saw any there) and every thing was in such Elegance, Order, and Regularity, that it perfectly charm’d us.
The whole Country, which, as we were afterwards inform’d, extends 130 French Leagues from East to West, and 80 at least from North to South, is divided into Cantons or Villages. These Cantons are exactly of the Form of a Quadrangle, each Side being 1500 Paces, or an Italian Mile and Half in length, incompass’d all round, and separated from one another by a Canal 20 Paces broad, and a Royal Road on each side of it of 25 Paces, with two Rows of Trees in the middle, which form a Walk of 25 Foot, or five Geometrical Paces, that there may be free and commodious Passage for the Creatures employed to draw the Boats.
Every Canton is also divided in the middle by a Ditch of 20 Paces, and by a Road on both sides, of 25; with Trees planted after the same manner. Every one of these Roads contains 11 Habitations in length, each being 130 Geometrical Paces in Front, and about 700 in Depth, which are also separated by little Ditches five Foot over. At the Head of every one of these Habitations, on the Side of the Ditch which divides the Village into two equal Parts, there’s a House only one Story high, but 60 Foot wide, with a Passage in the middle, which leads to all the Apartments, Stables, Barns, and other Offices. The Reason why they have no Upper Rooms is, because sometimes, tho’ very seldom, they are subject to violent high Winds, which throw down their Houses to the Ground, for their Buildings are but slight.
From this Disposition that I have now describ’d, tis plain that in one Canton there are 22 Habitations; or Houses, opposite to one another, and all of the same Height and Breadth, 11 on one side of the Canal, and 11 on the other. At each End of this Water, on both Sides, there are Bridges to pass from one Village to the other, besides some in the middle of each Canton, which are all built of Free-Stone of fine Architecture, and kept in very good Repair. In these Twenty-two Families, there were always two of Distinction; one, that of the Papɤ or Priest; and the other, that of the Kini, or Judge of the Canton, which face the middle Bridge, and are opposite to one another; and behind these Houses there’s an Apartment the breadth of the whole House, which serve the one for the Church, the other for the Court or Senate. But we shall have occasion to treat more of this perhaps elsewhere, and therefore we return now to our Journey.
We stay’d nine Days upon the Road, and when we came within seven or eight Leagues from the Place to which we were bound, we began to discover the Highlands, where we saw nothing scarce but Mountains, whose Tops seem’d to touch the Clouds, and dazzled our Eyes with the Whiteness of the Snow, with which they are cover’d all the Year round. The Canal where we were, ended about two short Leagues from those Hills, so that there we were oblig’d to halt. Part of our Company stay’d there in the Boats, and the rest of us made our way to the Mountains. But before we came to them, we were fain to pass thro’ a very beautiful Forest.
The perpetual Din and Clatter, which we heard as we went on, made me think more than once, of Vulcan and his Cyclops. The Air resounded with great Strokes of Hammers, and one would actually have sworn that we were but three Paces from the Forges of Mount Gibel, or the Anvils of Brontes, Pyracmon, and Steropes. We were not vastly mistaken in our Conjecture, for the Men whom we discover’d soon after were not much unlike Giants and Dæmons; some of them were monstrously tall, others as shagged as Bears, and not one but was blacker than a Newcastle Collier.
Some of our Company immediately apply’d to a Director, and told him what Canton we were come from, what sort of Merchandise we had brought, and what we came for in exchange. Then they presented me and my Comrade to him, which we believed was to desire him to conduct us to all those Places which he thought worth seeing by People who had never been there; for he presently gave Orders to one of his Footmen to accompany us wherever we went, and five of our Companions join’d us.
The first thing he shew’d us was a large Pit, of a prodigious Depth, where was an Iron Mine which had been work’d for thousands of Years, and from whence so much Earth, &c. had been dug as form’d several other Mountains near it. On the left side of this Pit was a Descent of Steps, which the Workmen had made in the Rock as they dug downwards, but tho’ they were broad and easy, I did not care to go down them. Over it they had erected a wooden Machine, and a great Windlass, with a Pulley fasten’d to it three Foot in Diameter, which drew up the Oar, by means of Baskets that were fill’d by Men at the bottom, as often as they were let down. On the right side of the Pit there was not a Hand at work, but every thing seem’d in Disorder. Our Guide perceiving me stoop to view the confused State of it, made Signs to me, by which he gave me to understand, as well as he could, that not above five Months ago a great part of the Mountain; which had perhaps been undermin’d too far on that Side, broke away, and in the Fall crush’d 360 Labourers that were at work.
After we had view’d that Place, he carry’d us to another, from whence Coal was extracted after the same manner; but ’tis much fatter than the English Coal, and even than that Mineral which is produc’d in the Country of Liege, for the Fire that is commonly made of it burns twenty-four Hours, without laying on fresh Coals.
Between these two Mines there was a Pond of Mineral Water, which continually bubbled up. They make use of it to scour their Bodies, Clothes, and Utensils; but they can’t dress their Victuals with it, ’tis so very ill-tasted. The Iron which they steep in this hot Water becomes impenetrably hard, and is much fitter than our Steel to make Springs of. I never was at a Loss to account for the degree of Heat which is said to be in the Mineral Waters of Aix la Chapelle, because they come thro’ long Subterranean Channels, where the Earth no doubt abounds with bituminous and sulphureous Particles, which being themselves much agitated, communicate a part of their Motion to them, as they pass along; but here I really saw nothing like it. For this was a little Lake of standing Water, which, as fast as it wafted by Exhalations, and what was drawn off by People for their Use, was supply’d by a Stone Pipe, which Nature seem’d to have form’d for the Purpose, from whence there came a Thread of Water as clear as Crystal, but colder than Marble; which made me think there must be a prodigious Fire of Spirits underneath to give it that Heat and Ferment.
We went also to see the Men that separated the Iron from the Mine, the Furnaces where they melted it, and the Forges where they extended it into Bars, to be work’d elsewhere; but all this was so like the Practice in Europe, that there’s no need to describe it here.
I understood by what they told me afterwards, that this intire Chain of Mountains, which serves instead of a Barrier to this fine Country, is properly the Magazine from whence these People have great part of their Wealth, and things which are generally useful in Society; as Stones for Building, others for Lime; Salt, which, tho’ different from ours, is very good; very fine Pewter, and red Copper, but in a very little Quantity, which at the same time coils a great deal of Labour, and the Lives of very many Men.
While I was taken up with viewing, all these Curiosities, our People were busy in landing their Goods, bartering them, and taking in their Ladings of such Goods as they had Orders to bring away in exchange, which were carry’d off by Sledges, or little flat long Carts, drawn by two, three, four, and even ten Goats at a time, or on the Backs of Porters, and in which so many People were imploy’d, that they made quick Work, tho’ the Way was pretty long, so that we were not there two whole Days. We carry’d our Guide to our Barks, where we treated him in the best manner we could, and made him so drunk, that as he got up to go away, he fell all along and hurt his Shoulder, insomuch that the exquisite Pain he felt made him call out upon the Name of Christ. I was startled at the Expression, and should have been glad to have known how he came to hear of the Saviour of Mankind, but for want of knowing the Language, I contented my self with having raised him on his Legs again, and glad I was to see that he had not hurt himself dangerously.
Just as we were unmooring in order to return, it came into my Head, that if instead of going back by the same Canal, we struck into another two or three Cantons off, perhaps we should see Novelties that would divert us, and make us amends for all our Time and Labour. I communicated my Mind to La Foret, and he join’d with me in persuading the others, who were so complaisant that they consented to our Proposal, without any Scruple. Thereupon we went Westward but when the Goats were to be harness’d which were to draw our Boat, the oldest of ’em, which, according to the Report of the Driver, was Forty-two Years of Age, and had been that way I know not how often, finding that they did not keep in the usual Track, was so unruly, that it was impossible for the Guide to hold him in. He made so many Leaps and Capers, that he broke the Rope with which he was harness’d, and run away. Twenty People immediately pursu’d him, and call’d out to others to stop him, which, as one was attempting to do, the mad Creature leap’d fairly into the middle of the Water, at a Place where the Banks are very high and sleep, so that he could not possibly climb out. Our Guide getting a little before him, stoop’d till he came by, and then throwing in a Rope with a Noose, caught him by the Horns. At the same time the Goat being affrighted, darted towards the other Shore, and whether the Rope was twin’d round the Body of our Guide, or whether he chose to be dragg’d into the Water, rather than let go his Hold, I know not, but so it was that he fell in. The Company were immediately so alarm’d that they all hurry’d to his Assistance; and while they were busy in helping him out, the Creature made up to one of the Steps of the next Bridge, by which he recover’d Land, and got quite out of our Sight, so that we knew not what was become of him. For my own part, I was heartily vex’d to lose him, and wish’d almost that I had been Tongue-ty’d, ere I propos’d to come this way, for I was afraid that my Patron would look upon us with an evil Eye, and revenge himself upon those who had been so complaisant as to hearken to us. We pursued our Purpose, however, tho’ some of the other Goats were resty for a little while, but as soon as the foremost were in the Humour to go, the others follow’d as gently as Lambs. Yet we were never the better for this Voyage, for the Country is so uniform, that when you have seen a Part of it, ’tis as well as if you had seen the whole, there being really no remarkable Difference but in the People’s Faces, the same that you observe every where else; and indeed, if there had been any Pleasure to have tasted, we were at that time too uneasy to have partaken of it. But we were most agreeably surpriz’d at our Arrival, to hear that the Goat had been a Week in the Stables; so that this nimble Creature had ran home in Thirty-five Hours. This welcome News banish’d all melancholy, and made every one of us laugh very heartily.
The next Day the Boats were unladen, in Presence of all the Inhabitants of the Canto. The Judge having call’d for the Bill of Lading, and examin’d it, caus’d the Goods to be deliver’d to the respective Proprietors, with so much Order, that it was impossible for the least Thing to be lost. To make him amends for this Trouble, every Family sends him next Day a Dish of the best Fish they can catch in their Rivers, half of which is dress’d at his own House, and the other half at the Priest’s Apartment, whither the Parents of the Family go to take part of it. This is reckoned an Honour for these Gentlemen, but they pay dearly for it, because all that they can save of the Fish, is not worth one half of the Sauce, which they are oblig’d in Generosity to add to it.
When all was over, the next thing to be thought of was, to return to our Occupation; not that any Body gave us the least Hint of it; for we perceiv’d on the contrary, that they did not care whether we meddled with any thing or not; but because we hated sauntering, tho’ we had much rather have been imploy’d in any thing else. La Foret, who was even more tir’d than I with the Woollen Manufacture, did all he could to make our Landlord understand, that as he was by Profession a Clockmaker, if he would furnish him with the Metals and the necessary Tools, he would make a Machine for him to shew the Time of the Day, and to strike the Hour so as to be heard by all the Inhabitants of the Village. As for me, who could be of no Service to them in the Article of Surgery, because the Herbs of that Country differ for most part from ours, and because there are few Minerals, and that they mortally hate Bleeding, all that I had to do, was to applaud what my Comrade said, in Hopes of being employed with him on the same Work.
This proposition seem’d very miraculous to the Judge, who immediately sent for the Priest to impart it to him. They had heard Talk indeed of our Clocks, but not a Man of ’em had ever seen one, and the Idea they had form’d of ’em was very confus’d; so that they were very pressing with us, to set about one as soon as we pleas’d, and to spare no Cost, the rather because their way of dividing the Time was extremely troublesome; for, they tie a Piece of Packthread to the Cieling, and at the End of it hang a Ball of Pewter three Foot and two Inches in length, which serves as a Pendulum, and putting it in Motion, they tell the Vibrations to the Number of 7200, which by reason of the length of the Cord, make just as many Seconds, and by consequence the 12th part of a natural Day, or two of our Hours. I shall give an Account by and by, who they make use of to count these Vibrations, and to go and cry the Hour through the Village, as the Watchmen do by Night, in many Parts of Europe, and particularly in England and Holland, where they hire Men for the Purpose. They furnish’d us therefore with the necessary Materials for our Work. La Foret bespoke some of the Tool that we had need of, and himself made the others. At length we went to work, but we did not hurry ourselves, for ’twas above a Year and half before we finish’d our Clock.
When it was done, you can’t imagine with what Admiration every Body star’d at us. They could not conceive how it was possible for this Machine to go by itself, and to sound all the Hours of the Day. Being by this time so perfect in the Language of the Country, that we explain’d ourselves with as much Ease as in the French; we told them, that they ought to have a Tower built over the House of the Priest or Judge, after the manner of the Europeans, and so put up the Clock in it that every Body might hear it strike. No sooner said, but done, and all Hands were set to work to follow our Directions, till the Clock was hung up in the Place which we appointed for it.
But to return to the Persons they make use of to take care of the Pendulums, and to give. Notice to the People of the Time of the Day. You must know, that hitherto no Person in this Country was ever sentenc’d to die. Crimes indeed are prohibited, and the Criminals punish’d, but not with Death; for they imagine, that as the Life of Man is in the Power only of God who gave it, ’tis not in Man’s Power to take it away for any Cause whatsoever, not even for the Murder of a Father or Mother. It was in vain to preach to them, that the putting of Criminals to Death for such Capital Offences, was a Maxim, observ’d by almost all Mankind, and expresly commanded by our Law, of which we believe God himself was the Dictator; all this tended only to exasperate them, and to give them an Abhorrence for People whom they knew not, and whom they thought unworthy to see the Light. ’Tis not likely, said they, that a Man who kills another, is in his right Senses, and it would be an Affront to the rest of his Species to suppose it. But when we meet with Persons so extravagant and cruel, as to deprive their Neighbour of a Life which they never gave him, we ought to leave the Revenge to the Universal Spirit (which is the Name they call God by) and not to incroach upon his Prerogatives by imitating their Barbarity, under the specious Pretext of observing the Divine Laws, which in the main, say they, are but the Ordonnances of an unnatural Tyrant. In the Formation of Society, every Man may transfer the Right and Authority which Nature has given him over himself to another, as to his Prince or Sovereign, but he cannot give him any Power over his own Life. ’Tis God who thro’ the Means of our Parents has made us without our Participation, and since we have not contributed to our own Existence in any Manner whatsoever, ’tis but just and lawful to leave it to that same God to unmake us, and to content our selves with laying our Hands upon the other Creatures which he seems to have left to our Disposal.
In conformity to these Principles, they only impose upon every Criminal that Punishment which they think most adequate to his Offence. Blasphemy against God is with them the most enormous Sin, and those who commit it, are without Mercy condemned to hard Labour as long as they live, in the Bottom of a dark Mine where the Light of the Sun cannot enter. Murderers, Adulterers, Fornicators and great Robbers are treated much after the same manner: Some work at the Bottom, others at the Top; some are condemn’d for 10 Years, others for more or less Time according as the Crime is aggravated, and to the Age and Understanding of the Offender. Peccadillos are not punish’d so severely, those who commit them being generally confin’d to the Village. Some are employ’d in fishing, and in making and mending of Nets, in which they have full Employment, because their Rivers abound with Fish, and they eat great Quantities of them. Some take care of the Trees, and the Walks, and others cleanse the Canals. The Women and Girls look after the Pendulums, being reliev’d every six Hours, and the Boys go about constantly to cry the Hour of the Day from the Time that the Sun comes to their Meridian to the Time it returns. And when they have done this for a certain Term, they are restor’d to their Liberty.
I said a while ago, that Blasphemy is the Crime they punish with the greatest Severity, which gives me Occasion now to say two Words concerning the poor Man, our Guide to the Mines, who when he fell down, call’d out on the Name of Christ, as it were for Help. When I found myself able to speak their Language, I let no Opportunity slip of informing my self of the Things which I desir’d to know. I told our Patron one Day the Circumstances of the Journey we made to the Mountains, and when I mention’d the venerable Personage, and what he said, I ask’d him, if they knew a Christ among them. He made me Answer, that about 300 or 400 Years ago, there came several People into their Country for much the same Reasons that had brought us thither, that the last who came, was a grave Man dress’d in a long Robe in such a manner, that it was natural for me to think he was a Monk of some mendicant Order. This Man, continued he, had Wit and Learning too; he came to a Canton not far from this, but did not stay here long. As soon as he understood a little of our Language, he often shifted his Village. My Grandfather, as I have heard my Father say, had lodg’d him here several times, and took a great deal of Pleasure in hearing him talk. He was continually preaching up Morality, and discoursing of a Resurrection, and happy Immortality after this Life. Moreover, he affirmed, that God had a Son ingender’d of his own Substance long before the World had a Being, who manifested himself to Mankind several Ages past, as born from a Virgin, or one who, if you please, had never known Man: That this God-Man convers’d with Mankind that he suffer’d the Death of a Robber to procure eternal Life for the rest of Men who should be willing to embrace his Religion; and that this Person who was call’d Christ, rose from the Dead, and fitteth in Heaven at the Right Hand of God his Father, with him to govern Heaven and Earth till the End of the World. As this was very soothing Doctrine, the Monk found a great many People who were hugely delighted with what he said, and others took Offence at it, which coming to the King’s Ears, he was sent for to Court, and after having been strictly examin’d, was condemned like the worst of Blasphemers, to spend the rest of his Days in the Bottom of a Mine, where, not long after, he died. And as he had the Name of Christ in his Mouth at every Turn, some that work’d with him, imitated him; and what you have now told me of your Guide, added he, is a certain Proof that the Doctrine has found its way to us.
Tho’ this Discourse alarm’d me, I could not help telling him, that I was of the same Belief as that Man; that the Maxims of the Religion I profess’d, led me to it, and that I was surpriz’d to think that Persons of their Wisdom and Humanity could find in their Hearts to be so barbarous to a poor Friar, who no doubt was sent to them by Heaven for their Salvation. Perhaps, said my Landlord, it was owing in a great measure to State Policy. Princes don’t love great Alterations in Worship, for fear their Persons should suffer by it, or that it should be prejudicial to the Government. And then ’tis as sure on the other hand, that your Sentiments are in many Respects contradictory, and that this Christ above all Things excites to Rebellion, and prodigiously embarrasses humane Reason. I own, said I, ’tis an incomprehensible Mystery, but we believe it; and we believe it with the more Confidence and Steadiness, because we see it is for our Advantage to believe it, and that ’tis interwoven with the Oeconomy of Salvation; besides its being a Truth of which a thousand Eye-Witnesses have given Evidence, and which has been reveal’d to us by God himself.
To be sure, said the Judge, you were born in very happy Climates, since the Divinity communicates himself there in such a manner to the Inhabitants; or rather, the People of your Country must be very vain and presumptuous to have the Impudence to give it out in publick, that the universal Spirit condescends to become a private Man, and to a Familiarity with a Worm of this Earth. To me it seems intolerable, and if this same God was the least concern’d for his own Honour, he would not fail to punish your Arrogance with Severity. But, before I engage farther with you in this Discourse, pray tell me, said he, how does this Revelation come? Does God speak to you directly himself, does he employ Heaven, Earth, or any other Creature in revealing it to you, in what manner doth he do it?
I question, said I, whether ’tis worth while to talk with you on this Subject; I perceive you are so wide from our Sentiments, and so little dispos’d to give the least Credit to our Doctrines, that I fear your Incredulity will stir up your Indignation, and bring me into some Trouble. You need fear nothing, reply’d he, I am your Friend, and a Man of Honour, and will allow you to say what you please, only I will not give up the Right of judging for myself. Upon this Condition, said I, I am willing to tell you as much as my Age, Education, and Business have suffer’d me to know of the Matter. But, for fear of rambling too far from the main Point, or lest I should entertain you with what you know better perhaps than I do, tell me if you please, first of all, what are your Sentiments of God, of the World, of Man, and of his Origin, as well as of his Dependence, and of what he ought to expect after this Life.
You say well, reply’d the old Gentleman, I am ready to satisfy you, as to my own particular, it being impossible that my Confession should be general, because perhaps there are as many Minds as there are Men. I for my part believe an increated Substance, an universal Spirit, sovereignly wise, and perfectly good and just, an independant and unchangeable Being, who made Heaven and Earth, and all Things that are therein, who governs and animates them, but in a Manner so secret, and so far above my Nothingness, that I have but a very imperfect Idea of it. And while we perceive the Necessity of his Existence and our Dependence upon him, we think ourselves under an indispensable Obligation to pay him our Homage and Adoration, never to speak of him but with Respect, nor so much as to think of him but with Trembling, which is one principal Part of our Worship; the other is continually to render him Thanks for all the Favours he has done us, without any Petition for Futurity, and much less for any thing beyond the Grave, because then as our Existence will be at an End, we shall have no more need of any thing whatsoever. And ’tis for this Purpose that we meet every Morning at the House of our Priest, which you have been Witness of many times since you came among us.
’Tis true, reply’d I, that you are very punctual in giving an Hour of your Devotion every Day in the Year to God, for which you are certainly very much to be commended; but I think it strange, that you entirely reject Prayer, and make no Distinction of Days; for we employ six Days in our domestick Affairs, and devote the seventh to God, and the Exercises of our Religion.
We don’t think, reply’d he, that one Day is a Jot better than another. They are undoubtedly all alike, and though we are but one Hour in the Morning in our Churches, yet we don’t fail to devote the rest of the Day to God, to meditate every Moment upon his Greatness, and to admire his Goodness to all his Creatures. But as to Prayer, ’tis absolutely needless, besides the offering Violence as it were to his Nature, which being immutable, ’tis evident that he cannot suffer any Shadow of Change.
Here Word was brought to the Judge, that the Tιμηɤ, that is to say, the Intendant or Governor was come to receive the Tribute of the Canton. We have already observ’d, that each Village consists of 22 Families govern’d by a Bailiff. Ten of the Cantons form one Government, the eldest of whose Bailiffs is Tιμηɤ, and President of the nine others in the Assemblies which are held for exercising Justice, and regulating the Police in those ten Villages. Besides this, there’s the Sovereign Court to which out of the ten Governors one is deputed once a Year to the Assembly which is held for at least twenty Days. The King presides in this illustrious and numerous Body, which takes care of the Rights of the Regale, and to which an Appeal may be made from all the other Tribunals, when the Punishment of any capital Crime is the chief thing in question.
The Intendant, who was come to receive the Gift of the People, was perfectly well receiv’d by our Landlord, and a magnificent Entertainment was made for him, to which the Priest and the two Assessors of the Village were also invited. During the Conversation, they did not forget to talk of Messieurs the Clockmakers. The Governor who had the Curiosity to see our Machine, admir’d the Invention of it, and said a thousand fine Things in praise of us; but it had been better for us that he had known nothing of the Matter, because in the Sequel it did not turn out at all to our Advantage, as will be seen in its Place.